Sinaja kalns ir slavens ar to, ka Dievs pie t\u0101 atkl\u0101ja desmit bau\u0161\u013cus l\u012bdz ar
\ndaudziem citiem noteikumiem, kuri cilv\u0113kiem bija nepiecie\u0161ami. P\u0113c tam, kad
\ntauta bija \u0161os likumus uzklaus\u012bjusi, Vi\u0146\u0161 teica, ka laiks doties uz priek\u0161u. \u201cJ\u016bs
\npietiekami ilgi esat mitu\u0161i pie \u0161\u012b kalna,\u201d pazi\u0146oja Dievs. \u201cGriezieties un dodieties
\nce\u013c\u0101.\u201d (5. Moz. 1:6,7)
\nIsra\u0113la b\u0113rniem bija nepiecie\u0161ama \u0161\u012b pietura pie kalna. Vi\u0146iem bija vajadz\u012b-
\ngi visi \u0161ie pievienotie likumi un noteikumi, pat visi \u201cneizprotamie\u201d ritu\u0101li un
\nceremonijas. Vi\u0146iem bija vajadz\u012bgs p\u0113rkons un zibens, t\u0101pat k\u0101 bija vajadz\u012bgi
\nbr\u012bnumi ar \u016bdeni un \u201ce\u0146\u0123e\u013cu\u201d \u0113dienu. Un tas Dievs, kur\u0161 aizveda vi\u0146us pie
\nSinaja kalna, bija tas pats, kur\u0161 v\u0113l\u0101k aug\u0161istab\u0101 teica: \u201cEs gribu, lai j\u016bs b\u016btu
\nMani draugi!\u201d
\nKad beidzot Isra\u0113ls ieg\u0101ja K\u0101na\u0101na zem\u0113, vi\u0146i pa\u0146\u0113ma l\u012bdzi ar\u012b desmit bau\u0161-
\n\u013cus. Ja vien vi\u0146i b\u016btu dz\u012bvoju\u0161i saska\u0146\u0101 ar \u0161o m\u012blest\u012bbas likumu, apsol\u012bt\u0101 zeme
\npaliktu tautas atmi\u0146\u0101 k\u0101 neticami dro\u0161a un pat\u012bkama apme\u0161an\u0101s vieta.
\nBet nepag\u0101ja ilgs laiks, kad daudzi s\u0101ka bau\u0161\u013cus aizmirst. Vec\u0101 Der\u012bba mums
\nzi\u0146o, ka tan\u012bs dien\u0101s \u201cikviens dar\u012bja, kas \u0161\u0137ita taisns pa\u0161a ac\u012bs\u201d (So\u0123u 21:25; skat.
\nar\u012b 17:6). Da\u017eas no \u0161\u012bm liet\u0101m, ko cilv\u0113ki dar\u012bja, k\u0101 tas aprakst\u012bts So\u0123u gr\u0101mat\u0101,
\nbija diezgan drausm\u012bgas.
\nDaudzi aizmirsa To, kur\u0161 bija vi\u0146us atbr\u012bvojis no verdz\u012bbas \u0112\u0123ipt\u0113 un apsol\u012bjis
\ntik spo\u017eu n\u0101kotni zem\u0113, kur\u0101 \u201cpiens un medus tek\u201d (skat. 2. Moz. 3:8). Daudzi
\nno tautas l\u012bderiem pat atgriez\u0101s pie elku piel\u016bg\u0161anas.
\nDesmit bau\u0161\u013cos Dievs bija iek\u013c\u0101vis noteikumu, kuram vajadz\u0113ja pasarg\u0101t
\nIsra\u0113lu, lai tas neaizmirstu Dievu un pal\u012bdz\u0113tu atcer\u0113ties to labo, ko Vi\u0146\u0161 tiem
\nbija paredz\u0113jis. Tas bija ikned\u0113\u013cas Sabata likums.
\nPar nelaimi, kalpiem bija nosliece uzskat\u012bt \u0161o likumu par \u012bpa\u0161i nogurdino\u0161u
\npras\u012bbu. Liekas, ka da\u017ei to uztv\u0113ra apm\u0113ram \u0161\u0101di: \u201cTev neb\u016bs neko pat\u012bkamu
\ndar\u012bt Sabata dien\u0101.\u201d<\/p>\n
108
\nPat \u0161odien daudzi kalpi Sabata atp\u016btu uzskata par Dieva patva\u013c\u012bgu pras\u012bbu, ku-
\nras vien\u012bgais m\u0113r\u0137is ir par\u0101d\u012bt Dieva autorit\u0101ti un p\u0101rbaud\u012bt m\u016bsu paklaus\u012bbu.
\nBet J\u0113zus n\u0101ca par\u0101d\u012bt, ka Dievs ner\u012bkojas patva\u013c\u012bgi. K\u0101 to skaidro P\u0101vils,
\nDieva likumi ir doti, lai mums pal\u012bdz\u0113tu un m\u016bs aizsarg\u0101tu m\u016bsu nezi\u0146\u0101 un
\nbrieduma tr\u016bkum\u0101, un vad\u012btu atpaka\u013c pie uztic\u012bbas. Tas attiecas ar\u012b uz ikned\u0113\u013cas
\nSabatu.
\nPar laimi, Dieva draugi ir pal\u012bdz\u0113ju\u0161i izskaidrot \u0161\u0101 likuma m\u0113r\u0137i. Jesaja pat
\nsaka, ja tu Sabat\u0101 neesi priec\u012bgs, tad tu \u0161os sv\u0113tkus t\u0101 pa \u012bstam nemaz neiev\u0113ro
\n(skat. Jes. 58:13).
\nAc\u012bmredzot Sabata iev\u0113ro\u0161anu nevar uzspiest ar likumu. \u201cPriec\u0101jies Sabat\u0101
\nvai ar\u012b tiksi smagi sod\u012bts!\u201d \u0160\u0101da pav\u0113le b\u016btu gal\u012bgi nej\u0113dz\u012bga.
\nJa j\u016bsu b\u0113rnam negar\u0161o spin\u0101ti, vai j\u016bs liktu vi\u0146am teikt, ka tie ir \u013coti gar\u0161\u012bgi,
\ndraudot ar sodu?
\nBet kas Sabata iev\u0113ro\u0161an\u0101 var b\u016bt priec\u012bgs? Lasot B\u012bbeli, varam atrast \u013coti
\nnoz\u012bm\u012bgus iemeslus.
\nKalpi, kuri vienk\u0101r\u0161i dara to, kas vi\u0146iem pav\u0113l\u0113ts, sliecas uzskat\u012bt Sabatu par
\nierobe\u017eojumu vi\u0146u br\u012bv\u012bbai \u2013 ierobe\u017eojumu, kuru uzticams kalps ir ar mieru
\npie\u0146emt.
\nDraugu ac\u012bs Sabats ir draudz\u012bbas piemineklis, atg\u0101din\u0101jums, ka br\u012bv\u012bbas
\npamats ir uztic\u012bba.
\nDa\u017eiem pat\u012bk uzkav\u0113ties pie Sinaja
\nTic\u012bgie kalpi m\u0113dz nebeidzami uzkav\u0113ties pie Sinaja kalna, atrodot vad\u012b-
\nbu un dro\u0161\u012bbu varenaj\u0101 likumu kr\u0101jum\u0101 un simbolos izteiktaj\u0101 piedo\u0161an\u0101 un
\ngl\u0101b\u0161an\u0101.
\nDa\u017ei kalpi izv\u0113las run\u0101t \u201cm\u012bkl\u0101s\u201d. Tas vi\u0146iem sag\u0101d\u0101 liel\u0101ku nosl\u0113pumain\u012bbas
\nun apbr\u012bnas saj\u016btu. Un da\u017eiem reli\u0123iskajiem l\u012bderiem tas sniedz liel\u0101ku varu
\nun ietekmi. Maz\u0101k zino\u0161ie kalpi tos god\u0101 par \u201cDieva nosl\u0113pumu glab\u0101t\u0101jiem\u201d
\n(skat. 1. Kor. 4:1).
\nBet Dieva br\u012bnumiem nav j\u0101b\u016bt iet\u012btiem nosl\u0113pumain\u012bbas pl\u012bvuros, k\u0101 to
\nvar\u0113ja v\u0113rot P\u0101vila laika popul\u0101raj\u0101s mistikas pies\u0101tin\u0101taj\u0101s reli\u0123ij\u0101s. Dieva no-
\nsl\u0113pumiem j\u0101tiek piln\u012bb\u0101 atkl\u0101tiem (skat. Kol. 1:25,26). Par Dieva svar\u012bg\u0101ko no-
\nsl\u0113pumu B\u012bbele faktiski nosauc \u201cpa\u0161u Kristu\u201d (skat. Kol. 2:2,3). Bet J\u0113zus nen\u0101ca
\napsl\u0113pt paties\u012bbu. Tie\u0161i otr\u0101di, Vi\u0146\u0161 n\u0101ca to padar\u012bt skaidru un saprotamu.
\nDa\u017ei pat sap\u0146aini atskat\u0101s uz Sinaja kalna p\u0113rkoniem un zibe\u0146iem. \u201cCik
\ngan tas b\u016btu labi,\u201d esmu dzird\u0113jis sak\u0101m, \u201cja Dievs atkal paceltu savu balsi un
\n109
\nuzrun\u0101tu m\u016bsdienu samait\u0101to pasauli!\u201d
\nDraugiem pat\u012bk atcer\u0113ties, ka ala, kur\u0101 Dievs uzrun\u0101ja Eliju klus\u0101, l\u0113n\u0101 bals\u012b,
\nar\u012b atrad\u0101s Sinaja kaln\u0101 (skat. 1. \u0136\u0113n. 19:8-13).
\nNo kalpiem par draugiem
\nEs paz\u012bstu daudzus, kuri ir pie\u0146\u0113mu\u0161i J\u0101\u0146a 15:15 uzaicin\u0101jumu. Vi\u0146us tik
\n\u013coti iepriecina draudz\u012bbas d\u0101v\u0101t\u0101 br\u012bv\u012bba, ka vi\u0146i bie\u017ei run\u0101 \u2013 k\u0101 lai to l\u012bdzdala
\ncitiem. Protams, draudz\u012bbu nevienam nevar uzspiest. K\u0101 to izteicis Dieva draugs
\nP\u0101vils: \u201cIkviens lai piln\u012bgi turas sav\u0101 p\u0101rliec\u012bb\u0101!\u201d (Rom. 14:5)
\nViss, ko draugi var dar\u012bt, ir nor\u0101d\u012bt uz tiem pa\u0161iem pier\u0101d\u012bjumiem, kuri
\np\u0101rliecin\u0101ja vi\u0146us. Un tas ietver visus pier\u0101d\u012bjumus \u2013 ar\u012b \u201cSv\u0113to Rakstu ne\u017e\u0113-
\nl\u012bgos aspektus\u201d.
\nP\u0101r\u0101k bie\u017ei priek\u0161stats par Dievu un pest\u012b\u0161anu tiek balst\u012bts uz B\u012bbeles rakst-
\nvietu izlasi, nevis uz B\u012bbeli k\u0101 vienotu veselumu. \u201cMazliet \u0161eit, mazliet tur,\u201d saka
\nuztic\u012bgie kalpi. Bet k\u0101 ar visu p\u0101r\u0113jo?
\nP\u0101ri paliku\u0161\u0101s deta\u013cas
\n\u0160\u0137iet, \u013coti pr\u0101t\u012bgi b\u016btu, ja ikviens, kur\u0161 apgalvo, ka pie\u0146em B\u012bbeli k\u0101 pa-
\nties\u012bbas avotu, balst\u012btu savu izpratni, dz\u012bves modeli un filozofiju, Dieva un
\ngl\u0101b\u0161anas atainojumu uz vis\u0101m se\u0161desmit se\u0161\u0101m t\u0101s gr\u0101mat\u0101m. Ja kaut kas no
\nB\u012bbel\u0113 aprakst\u012bt\u0101 ne\u0161\u0137iet iederamies man\u0101 model\u012b, atliek divi varianti \u2013 vai nu
\nes neizprotu konkr\u0113to rakstvietu, vai ar\u012b manam dz\u012bves modelim nepiecie\u0161ams
\npapla\u0161in\u0101jums vai uzlabojumi.
\nKad man bija se\u0161padsmit gadu, piere\u0123istr\u0113jos automeh\u0101ni\u0137u kursos, ko orga-
\nniz\u0113ja Kalifornijas vidusskola, kur\u0101 m\u0101c\u012bjos. Man un maniem klasesbiedriem \u013coti
\npatika m\u016bsu cien\u012bjamais skolot\u0101js misters Grabs. Vi\u0146\u0161 m\u016bs sadal\u012bja pa p\u0101riem,
\nun katram p\u0101rim iedeva \u2018pension\u0113tu\u2019 automobili. M\u016bsu uzdevums \u2013 atvienot
\nvisas iesp\u0113jam\u0101s deta\u013cas un, pats galvenais, protams, izjaukt ma\u0161\u012bnas motoru.
\nMums bija j\u0101nober\u017e gult\u0146i, j\u0101not\u012bra venti\u013ci un j\u0101dara v\u0113l daudz kas cits, kas
\npieder\u0113j\u0101s autoservisam pirms piecdesmit pieciem gadiem.
\nP\u0113c tam viss atkal bija j\u0101saliek kop\u0101. Tad n\u0101ca stingr\u0101 p\u0101rbaude. Ja ma\u0161\u012bnu
\nvar\u0113ja iedarbin\u0101t, eks\u0101mens bija nok\u0101rtots. Ja ne… \u012asten\u012bb\u0101 es nezinu, kas b\u016btu
\nnoticis neveiksmes gad\u012bjum\u0101, jo m\u016bsu ma\u0161\u012bna s\u0101ka darboties ar \u0161\u0101viena troksni
\nun r\u0113ko\u0146u. Vair\u0101ki klasesbiedri iek\u0101pa taj\u0101, un m\u0113s triumf\u0101li apbrauc\u0101m apk\u0101rt
\nm\u016bsu kvart\u0101lam.
\nBija tikai viena neliela probl\u0113ma. Da\u017eas ma\u0161\u012bnas deta\u013cas mums bija paliku\u0161as
\n110
\np\u0101ri. Augstsird\u012bgais misters Grabs bija tik laipns, ka palaida m\u016bs sveik\u0101 cauri.
\nBet es person\u012bgi negrib\u0113tu braukt ar to ma\u0161\u012bnu. Nek\u0101d\u0101 gad\u012bjum\u0101 bez t\u0101m p\u0101ri
\npaliku\u0161aj\u0101m deta\u013c\u0101m!
\nPirms k\u0101da laika sa\u0146\u0113mu pal\u012bgmateri\u0101lu J\u0101\u0146a eva\u0146\u0123\u0113lija studij\u0101m. Viens
\nno \u0161\u012bs gr\u0101matas uzdevumiem bija pamudin\u0101t cilv\u0113kus las\u012bt B\u012bbeli k\u0101 vienotu
\nveselumu. Es ar \u012bpa\u0161u interesi uzmekl\u0113ju, k\u0101 \u0161is pal\u012bgmateri\u0101ls koment\u0113 J\u0101\u0146a
\n16:26. J\u016bs jau atceraties, ka \u0161is ir tas pants, kur\u0101 J\u0113zus \u201cskaidri un gai\u0161i\u201d saka
\nsaviem m\u0101cek\u013ciem, ka Vi\u0146a aizl\u016bg\u0161anas T\u0113va priek\u0161\u0101 nav vajadz\u012bgas, jo pats
\nT\u0113vs jau m\u012bl m\u016bs.
\nTom\u0113r \u0161im pantam nebija pievienoti nek\u0101di koment\u0101ri. Ar\u012b nek\u0101du komen-
\nt\u0101ru par \u0161\u012b panta izlai\u0161anu. Kad aizrakst\u012bju pal\u012bgmateri\u0101la autoram, vi\u0146\u0161 man
\npaskaidroja, ka nav sp\u0113jis atrast veidu, k\u0101 savienot \u0161o pantu ar tradicion\u0101lajiem
\nuzskatiem. Tas man atg\u0101din\u0101ja manu skolas gadu ma\u0161\u012bnu ar p\u0101ri paliku\u0161aj\u0101m
\ndeta\u013c\u0101m.
\nDieva atainojums se\u0161desmit se\u0161\u0101s gr\u0101mat\u0101s
\nVisos \u0161ajos gados, kad man bija tas gods studentu grupas izvad\u012bt cauri vi-
\ns\u0101m se\u0161desmit se\u0161\u0101m B\u012bbeles gr\u0101mat\u0101m, m\u0113s koncentr\u0113j\u0101mies tikai uz Dieva
\nainojumu. M\u0113s net\u0113r\u0113j\u0101m laiku pr\u0101tojumos, k\u0101 gan Vi\u0146\u0161 iedab\u016bjis dinozaurus
\n\u0161\u0137irst\u0101. Toties m\u0113s uzdev\u0101m jaut\u0101jumu \u2013 k\u0101ds Dievs nosl\u012bcin\u0101tu visu cilv\u0113ci.
\nAtceros to dienu, kad asto\u0146desmit \u010detrus gadus veca tic\u012bg\u0101 piec\u0113l\u0101s k\u0101j\u0101s
\n300 cilv\u0113ku priek\u0161\u0101. \u201cEs jums pateik\u0161u, l\u016bk, ko,\u201d vi\u0146a stingr\u0101 bals\u012b pazi\u0146oja.
\n\u201cEsmu m\u012bl\u0113jusi To Kungu visu savu m\u016b\u017eu. Ta\u010du tagad, kad esam izce\u013coju\u0161i
\ncauri vis\u0101m se\u0161desmit se\u0161\u0101m B\u012bbeles gr\u0101mat\u0101m, es Vi\u0146u ne tikai m\u012blu \u2013 tagad
\nman Vi\u0146\u0161 pat pat\u012bk!\u201d
\nIt \u012bpa\u0161i jauki ir bijis \u201cce\u013cot\u201d cauri B\u012bbelei ar b\u0113rniem. Vi\u0146i ir tik va\u013csird\u012bgi
\nsavos jaut\u0101jumos un nov\u0113rojumos.
\nK\u0101du p\u0113cpusdienu m\u0113s piev\u0113rs\u0101mies Vec\u0101s Der\u012bbas m\u0101c\u012bbai \u201caci pret aci
\nun zobu pret zobu\u201d (2. Moz. 21:24; 3. Moz. 24:20; 5. Moz. 19:21; Mat. 5:38-42).
\nUzrad\u0101s jaut\u0101jumi, k\u0101p\u0113c J\u0113zus teica, ka t\u0101 vairs nevajag dar\u012bt. T\u0101 viet\u0101 mums
\nesot j\u0101pagrie\u017e ar\u012b otrs vaigs.
\nEs jaut\u0101ju b\u0113rniem, ko vi\u0146i dar\u012btu, ja k\u0101ds vi\u0146iem izsistu zobu. P\u0113c vair\u0101kiem
\nvi\u0146u priek\u0161likumiem asto\u0146us gadus vecais Keisijs, kas s\u0113d\u0113ja man blakus un
\nkura k\u0101jas v\u0113l nesniedza gr\u012bdu, dal\u012bj\u0101s sav\u0101 r\u016bp\u012bgi apdom\u0101taj\u0101 l\u0113mum\u0101:
\n\u201cVispirms es izsistu zobu ar\u012b vi\u0146am. Tad pagrieztu otru vaigu!\u201d
\nCit\u0101 reiz\u0113 m\u0113s p\u0101rrun\u0101j\u0101m daudz\u0101s rakstvietas, kas st\u0101sta par to, k\u0101 Dievs
\n111
\nizn\u012bcin\u0101s bezdievjus. Es pajaut\u0101ju b\u0113rniem, vai vi\u0146u m\u0101tes jel reizi ir teiku\u0161as:
\n\u201cDari, ko tev lieku, vai ar\u012b es tevi nosit\u012b\u0161u!\u201d
\n\u201cJ\u0101!\u201d visa grupa kor\u012b atbild\u0113ja.
\n\u201cVai, j\u016bsupr\u0101t, mammas to dom\u0101 nopietni?\u201d es tincin\u0101ju.
\n\u201cSkaidrs, ka ne,\u201d atteica maz\u0101 T\u012bna. \u201cM\u0113s ta\u010du zin\u0101m, ka tas ir tikai t\u0101ds
\nteiciens.\u201d
\n\u201cVai j\u016bs dom\u0101jat, ka Dievs ar\u012b lieto tikai t\u0101du teicienu?\u201d es turpin\u0101ju izjaut\u0101t.
\nAtbildes v\u0113st\u012bja, ka vi\u0146i t\u0101 nedom\u0101ja vis.
\n\u201cVai tas noz\u012bm\u0113, ka j\u016bsu mammas m\u012bl j\u016bs vair\u0101k nek\u0101 Dievs?\u201d
\nBeidzot Keisijs p\u0101rtrauca iest\u0101ju\u0161os klusumu. Viss, ko vi\u0146\u0161 sp\u0113ja pateikt,
\nbija: \u201cOho!\u201d
\nEs b\u016btu var\u0113jis pateikt b\u0113rniem, ka vislab\u0101kais veids, k\u0101 risin\u0101t \u0161\u0101das prob-
\nl\u0113mas, ir beigt uzdot jaut\u0101jumus un vienk\u0101r\u0161i uztic\u0113ties Dievam. Protams, t\u0101s
\nb\u016btu B\u012bbeles ce\u013cojuma beigas. Gudriem b\u0113rniem dr\u012bz vien apn\u012bk tas, ka zino\u0161ie
\npieaugu\u0161ie nosaka to, kam vi\u0146iem b\u016btu j\u0101tic.
\nTom\u0113r esmu p\u0101rliecin\u0101ts, ka Dievam pat\u012bk, ka b\u0113rni run\u0101 par Vi\u0146u k\u0101 \u0161\u012b
\nb\u0113rnu grupi\u0146a. T\u0101 bija br\u012bv\u012bba un dro\u0161\u012bba \u2013 run\u0101t atkl\u0101ti par Dievu, kas mu-
\ndin\u0101ja vi\u0146us las\u012bt visu B\u012bbeli \u2013 gr\u0101matu p\u0113c gr\u0101matas.
\nPaldies Tev par vis\u0101m se\u0161desmit se\u0161\u0101m!
\nNesen, apmekl\u0113jot Lielbrit\u0101niju, dzird\u0113ju par k\u0101du mazu meiten\u012bti v\u0101rd\u0101
\nLeilani, kas bija uzrakst\u012bjusi da\u017eas v\u0113stules Dievam. Uzzin\u0101ju ar\u012b, ka, par sp\u012bti
\nsavai jaun\u012bbai, vi\u0146a bija izlas\u012bjusi visu B\u012bbeli. Leilani bija non\u0101kusi pie l\u0113muma,
\nka \u0161o se\u0161desmit se\u0161u gr\u0101matu Dievs ir \u013coti \u012bpa\u0161a B\u016btne.
\nM\u0113s aizbrauc\u0101m uz Skotiju apciemot \u0161o meiteni. D\u0101rz\u0101 aiz savas m\u0101jas
\nEdinburg\u0101 Leilani mums nolas\u012bja da\u017eas no sav\u0101m v\u0113stul\u0113m.
\n\u201c\u0160\u012b,\u201d vi\u0146a pazi\u0146oja, \u201cir mana m\u012b\u013c\u0101k\u0101 v\u0113stule.\u201d
\nM\u012b\u013cais Dievs, paldies Tev par to, ka rad\u012bji mani un se\u0161desmit
\nse\u0161as gr\u0101matas \u2013 39 Vecaj\u0101 Der\u012bb\u0101, 27 Jaunaj\u0101 \u2013, ka m\u0113s varam
\nlab\u0101k iepaz\u012bt Tevi. Tava draudzene, Leilani.
\n\u201cV\u0113stules beig\u0101s ir P.S.,\u201d es ieteicos.
\n\u201c\u201dAk, j\u0101, maza piez\u012bm\u012bte. Tur rakst\u012bts \u2013 M\u0113s visi zin\u0101m, ka t\u0101 ir paties\u012bba.\u201d
\n\u201cTas noz\u012bm\u0113,\u201d vi\u0146a skaidroja, \u201cka m\u0113s zin\u0101m, ka B\u012bbel\u0113 rakst\u012btais ir patie-
\ns\u012bba.\u201d
\nEsmu p\u0101rliecin\u0101ts, ka jums patiktu \u0161\u012b meiten\u012bte. Un Leilani ir viena no Dieva
\ndraugiem.<\/p>\n","protected":false},"excerpt":{"rendered":"
Sinaja kalns ir slavens ar to, ka Dievs pie t\u0101 atkl\u0101ja desmit bau\u0161\u013cus l\u012bdz ar daudziem citiem noteikumiem, kuri cilv\u0113kiem bija nepiecie\u0161ami. P\u0113c tam, kad tauta bija \u0161os likumus uzklaus\u012bjusi, Vi\u0146\u0161 teica, ka laiks doties uz priek\u0161u. \u201cJ\u016bs pietiekami ilgi esat mitu\u0161i pie \u0161\u012b kalna,\u201d pazi\u0146oja Dievs. \u201cGriezieties un dodieties ce\u013c\u0101.\u201d (5. Moz. 1:6,7) Isra\u0113la […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":942,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-986","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/986","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/comments?post=986"}],"version-history":[{"count":0,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/986\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/942"}],"wp:attachment":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/media?parent=986"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}