Nesen sa\u0146\u0113mu iel\u016bgumu uz k\u0101du reli\u0123isku san\u0101ksmi, kuras galven\u0101 diskusiju
\nt\u0113ma bija kristie\u0161u m\u0101c\u012bba par gr\u0113ku izpirk\u0161anu.
\nJa viens no \u0161iem iel\u016bgumiem b\u016btu non\u0101cis apustu\u013ca P\u0101vila rok\u0101s, vi\u0146\u0161 \u013coti
\nizbr\u012bn\u012btos par izv\u0113l\u0113to diskusiju tematu.
\n\u201cKo noz\u012bm\u0113 termins \u2018gr\u0113ku izpirk\u0161ana\u2019 jeb \u2018sal\u012bdzin\u0101\u0161ana\u2019?\u201d vi\u0146\u0161, iesp\u0113jams,
\npajaut\u0101tu.
\n\u201cVai tad tu neatceries, P\u0101vil? Tu to pats lietoji sav\u0101 v\u0113stul\u0113 romie\u0161iem.\u201d
\n\u201cD\u012bvaini, nemaz neatceros ko t\u0101du rakst\u012bjis.\u201d
\n\u201cNu j\u0101, protams, tu nelietoji v\u0101rdu no m\u016bsu valodas. Bet es te dom\u0101ju grie\u0137u
\nvalodas v\u0101rdu, ko m\u0113s angliski iztulkoj\u0101m k\u0101 \u2018atonement\u2019 (\u2018sal\u012bdzin\u0101\u0161ana\u2019 latv.
\nB\u012bbel\u0113).\u201d
\n\u201cLabi,\u201d P\u0101vils k\u013c\u016bst dom\u012bgs. \u201cVarb\u016bt es sp\u0113tu atcer\u0113ties, ja j\u016bs man pateiktu,
\nkur tie\u0161i v\u0113stul\u0113 romie\u0161iem es, j\u016bsupr\u0101t, lietoju \u0161o v\u0101rdu.\u201d
\n\u201cTas ir aptuveni v\u0113stules pirm\u0101s tre\u0161da\u013cas beig\u0101s, P\u0101vil. M\u0113s esam ieviesu\u0161i
\nnoda\u013cu un pantu sist\u0113mu, kas pal\u012bdz viegl\u0101k atrast mekl\u0113jamo. Teksts, par ko
\nrun\u0101jam, saucas Romie\u0161iem 5:10,11.\u201d
\nP\u0101vils atrod \u0161o rakstvietu un ies\u0101k las\u012bt \u2013 uzman\u012bgi tulkodams to no grie\u0137u
\nvalodas.
\n\u201cM\u0113s bij\u0101m Dieva ienaidnieki,\u201d ies\u0101k tulkot P\u0101vils, \u013coti l\u012bdz\u012bgi tam, k\u0101 varam
\nlas\u012bt ar\u012b Lab\u0101s v\u0113sts B\u012bbel\u0113, \u201cbet Vi\u0146\u0161 dar\u012bja m\u016bs par saviem draugiem caur pa\u0161a
\nD\u0113la n\u0101vi. Tagad, kad esam Dieva draugi, cik gan vair\u0101k m\u0113s b\u016bsim gl\u0101bti caur
\nKristus dz\u012bv\u012bbu! Tom\u0113r tas nav viss; m\u0113s priec\u0101jamies par to, ko Dievs ir dar\u012bjis
\ncaur m\u016bsu Kungu J\u0113zu Kristu, kur\u0161 tagad ir m\u016bs dar\u012bjis par Dieva draugiem.\u201d
\n(Rom. 5:10,11)
\n\u201cTe ir t\u0101 vieta,\u201d j\u016bs p\u0101rtraucat, \u201cte, pa\u0161\u0101s beig\u0101s, kur tu las\u012bji \u2018kur\u0161 tagad ir
\nm\u016bs dar\u012bjis par Dieva draugiem\u2019.\u201d \u0160eit tu lietoji grie\u0137u v\u0101rdu, ko m\u0113s tulkojam
\nk\u0101 \u2018atonement\u2019 jeb \u2018sal\u012bdzin\u0101\u0161ana\u2019.\u201d
\n\u201cN\u0113, tas v\u0101rds apz\u012bm\u0113 \u2018izl\u012bg\u0161anu\u2019 jeb \u2018samierin\u0101\u0161anu\u2019,\u201d P\u0101vils izlabo. \u201cEs
\nvienk\u0101r\u0161i padar\u012bju v\u0101rdu \u2018izl\u012bg\u0161ana\u2019 (\u2018reconciliation\u2019 ang\u013cu val.) mazliet silt\u0101ku,<\/p>\n
101
\ntulkodams to k\u0101 \u2018dar\u012bt par draugiem\u2019.\u201d
\n\u201cTom\u0113r,\u201d P\u0101vils turpina, \u201cja ang\u013cu valod\u0101 v\u0101rds \u2018sal\u012bdzin\u0101\u0161ana\u2019 tie\u0161\u0101m noz\u012bm\u0113
\nizl\u012bg\u0161anu un k\u013c\u016b\u0161anu par draugiem, es var\u0113tu lietot \u0161o v\u0101rdu ar\u012b n\u0101kamreiz,
\nkad tulko\u0161u \u0161o tekstu no V\u0113stules romie\u0161iem. Sakiet, mans angliski run\u0101jo\u0161ais
\ndraugs, vai tas tie\u0161\u0101m ir tas, ko j\u016bs saprotat ar \u0161o v\u0101rdu?\u201d
\nKo \u012bsti noz\u012bm\u0113 ang\u013cu \u2018atonement\u2019 jeb \u2018sal\u012bdzin\u0101\u0161ana\u2019?
\nJa Kara\u013ca D\u017eeimsa B\u012bbeles tulki neb\u016btu \u0161\u0101du v\u0101rdu izv\u0113l\u0113ju\u0161ies Rom. 5:11,
\nm\u0113s nemaz neiztirz\u0101tu \u0161o jaut\u0101jumu. \u012asten\u012bb\u0101 Kara\u013ca D\u017eeimsa Jaunaj\u0101 Der\u012bb\u0101
\nt\u0101 ir vien\u012bg\u0101 vieta, kur \u0161is v\u0101rds par\u0101d\u0101s. Lappuses mal\u0101 v\u0113l\u0101kos izdevumos
\npievienots atg\u0101din\u0101jums las\u012bt\u0101jiem, ka \u0161is v\u0101rds noz\u012bm\u0113 \u2018izl\u012bgumu\u2019 jeb \u2018samie-
\nrin\u0101\u0161anu\u2019.
\nJa nu j\u016bs patiesi v\u0113laties uzzin\u0101t \u0161\u0101 v\u0101rda izcelsmi, j\u0101\u0146em talk\u0101 Oksfordas
\nang\u013cu valodas v\u0101rdn\u012bca ar t\u0101s daudzajiem s\u0113jumiem. \u0160aj\u0101 pamat\u012bgaj\u0101 v\u0101rdn\u012bc\u0101
\nvaram izzin\u0101t v\u0101rdu noz\u012bmes v\u0113sturisko izcelsmi un att\u012bst\u012bbu. Pirmais s\u0113jums
\nskaidro, ka v\u0101rds \u2018atonement\u2019 sast\u0101v no trim da\u013c\u0101m \u2018at\u2019, \u2018one\u2019 un \u2018ment\u2019. \u0160\u012b sen\u0101
\nv\u0101rdn\u012bca st\u0101sta, k\u0101 tr\u012bspadsmitaj\u0101 gadsimt\u0101 \u0161is v\u0101rds ticis lietots ar noz\u012bmi \u2018b\u016bt
\nsaska\u0146\u0101\u2019 jeb \u2018b\u016bt vienotiem\u2019 k\u0101 anton\u012bms \u2018nesaska\u0146\u0101m\u2019. Savuk\u0101rt darb\u012bbas v\u0101rds
\n\u2018atone\u2019 noz\u012bm\u0113 \u2018vienoties\u2019, \u2018savienoties\u2019. Tas noz\u012bm\u0113, ka samierin\u0101t\u0101ji cen\u0161as \u2018vie-
\nnot\u2019 ienaidniekus.
\nV\u0113l\u0101kas izmai\u0146as v\u0101rda \u2018sal\u012bdzin\u0101\u0161ana\u2019 noz\u012bm\u0113
\nVisas v\u0101rdn\u012bcas ir vienispr\u0101tis, ka v\u0101rda \u2018atonement\u2019 s\u0101kotn\u0113j\u0101 noz\u012bme ir
\nbijusi \u2018harmonija, saska\u0146a, vienpr\u0101t\u012bba, vieno\u0161an\u0101s\u2019. Un darb\u012bbas v\u0101rds \u2018atone\u2019
\nreiz noz\u012bm\u0113jis \u2018atjaunot draudz\u012bbu starp diviem cilv\u0113kiem, kam biju\u0161as nesa-
\nska\u0146as\u2019, t\u0101tad \u2018izl\u012bgt\u2019 jeb \u2018samierin\u0101ties\u2019. Diem\u017e\u0113l \u0161o v\u0101rdu sen\u0101 noz\u012bme tagad
\ntiek uzskat\u012bta par arhaisku jeb novecoju\u0161u. 1611. gad\u0101, kad Kara\u013ca D\u017eeimsa
\nB\u012bbeles tulko\u0161anas komiteja nol\u0113ma lietot v\u0101rdu \u2018atonement\u2019 Romie\u0161iem 5:11,
\nvi\u0146i ar to dom\u0101ja tie\u0161i \u0161o seno noz\u012bmi.
\nAr laiku v\u0101rds \u2018atonement\u2019 arvien vair\u0101k tika lietots, run\u0101jot par \u2018izpirku-
\nmu, k\u013c\u016bdu labo\u0161anu, soda naudas maks\u0101\u0161anu, lai apmierin\u0101tu likuma pras\u012bbas\u2019.
\nOksfordas ang\u013cu valodas v\u0101rdn\u012bc\u0101 las\u0101m valodnieku nov\u0113rojumus: \u201c\u0160is v\u0101rds ir
\npraktiski zaud\u0113jis \u2018atkal apvieno\u0161an\u0101s\u2019 jeb \u2018izl\u012bg\u0161anas\u2019 noz\u012bmi, k\u013c\u016bstot par v\u0101rdu,
\nkas apz\u012bm\u0113 likuma pras\u012bbu apmierin\u0101\u0161anu jeb k\u013c\u016bdu labojumus.\u201d
\nM\u016bsdien\u0101s m\u0113s bie\u017ei lietojam v\u0101rdu \u2018atone\u2019, tie\u0161i run\u0101jot par \u2018labojumiem\u2019 \u2013<\/p>\n
gr\u0113ku izpirk\u0161anu.
\n102
\nIedom\u0101jieties v\u012bru, kas m\u0101j\u0101s atn\u0101k p\u0101r\u0101k v\u0113lu, lai v\u0113l pasp\u0113tu aizvest savu
\nsievu k\u0101zu jubilejas (!) vakari\u0146\u0101s, ko bija sasol\u012bjis. M\u0101jupce\u013c\u0101 vi\u0146\u0161 izmisum\u0101
\nnop\u0113rk k\u0101rbu ar vi\u0146as iem\u012b\u013cotaj\u0101m \u0161okol\u0101des konfekt\u0113m un kr\u0101\u0161\u0146u ro\u017eu bu\u0137eti.
\n\u0160\u012bs d\u0101vanas vi\u0146\u0161 dzi\u013c\u0101 no\u017e\u0113l\u0101 pasniedz sievai jau pie m\u0101jas sliek\u0161\u0146a. (Teolo\u0123ij\u0101
\nto sauktu par samierin\u0101\u0161anos.) P\u0113c iev\u0113rojam\u0101m p\u016bl\u0113m sazi\u0146a starp v\u012bru un
\nsievu nedaudz uzlabojas. Nu sieva n\u0101k klaj\u0101 ar priek\u0161likumu.
\n\u201cNu tad t\u0101, v\u012bri\u0146,\u201d vi\u0146a pazi\u0146o. \u201cTu vari izpirkt savu vainu, ja turpm\u0101k\u0101 gada
\nlaik\u0101 katru pirmdienu ved\u012bsi mani vakari\u0146\u0101s.\u201d L\u016bk, piem\u0113rs v\u0101rda \u2018atonement\u2019
\nv\u0113l\u0101kai noz\u012bmei \u2013 \u2018gr\u0113ku izpirk\u0161anai\u2019. Tom\u0113r \u0161\u012b v\u0101rda s\u0101kotn\u0113j\u0101 noz\u012bme ir sa-
\nmierin\u0101\u0161an\u0101s \u2018atkalapvieno\u0161an\u0101s\u2019 izpratn\u0113.
\nKo J\u0113zus ir sac\u012bjis par \u2018sal\u012bdzin\u0101\u0161anu\u2019?
\nKad k\u0101ds man jaut\u0101, ko es dom\u0101ju par \u2018sal\u012bdzin\u0101\u0161anu\u2019, es da\u017ek\u0101rt atbildu:
\n\u201cMan pat\u012bk tas, ko par to saka J\u0113zus.\u201d
\n\u201cBet J\u0113zus ta\u010du nekad par to nav run\u0101jis!\u201d
\nEs piekr\u012btu, ka J\u0113zus nekad nav lietojis \u0161o v\u0101rdu \u2013 t\u0101pat k\u0101 neviens cits visos
\nSv\u0113tajos Rakstos, P\u0101vilu ieskaitot. Tom\u0113r es ticu, ka J\u0113zum bija daudz kas sak\u0101ms
\npar \u2018sal\u012bdzin\u0101\u0161anu\u2019. Protams, ja lietojam \u0161o v\u0101rdu t\u0101 \u2018arhaiskaj\u0101\u2019 noz\u012bm\u0113 \u2013 \u2018izl\u012bgt\u2019
\nun \u2018k\u013c\u016bt par draugiem\u2019. Kaut vai \u0146emam par piem\u0113ru to, ko Vi\u0146\u0161 sac\u012bja savam
\nT\u0113vam neaizmirstamaj\u0101 l\u016bg\u0161an\u0101 J\u0101\u0146a eva\u0146\u0123\u0113lij\u0101 17:20-22.
\n\u201c Bet ne par vi\u0146iem vien Es l\u016bdzu,\u201d J\u0113zus teica, ar to dom\u0101dams savus m\u0101-
\ncek\u013cus, \u201cbet ar\u012b par tiem, kas caur vi\u0146u v\u0101rdiem Man tic\u0113s. Lai visi ir viens.\u201d
\nL\u016bk, t\u0101 ir vienot\u012bba v\u0101rda \u2018at-one-ment\u2019 s\u0101kotn\u0113j\u0101 noz\u012bm\u0113. \u201cItin k\u0101 Tu, T\u0113vs,
\nMan\u012b un Es Tev\u012b, lai ar\u012b vi\u0146i ir M\u016bsos,\u201d J\u0113zus turpin\u0101ja savu l\u016bg\u0161anu.
\nKo \u012bsti noz\u012bm\u0113 b\u016bt J\u0113z\u016b vai Diev\u0101? Ja J\u0113zus ir man\u012b un es \u2013 Vi\u0146\u0101, bet Vi\u0146\u0161
\nsavuk\u0101rt T\u0113v\u0101 un T\u0113vs Vi\u0146\u0101, tad es gribu noskaidrot, kur\u0161 ir kur\u0101 un vai visp\u0101r
\nk\u0101ds ir iek\u0161 k\u0101da.
\nFr\u0101ze \u201cb\u016bt k\u0101d\u0101\u201d daudzu izpratn\u0113 noz\u012bm\u0113 \u2018b\u016bt vienispr\u0101tis ar k\u0101du\u2019, un bie\u017ei
\nvien t\u0101 tas ar\u012b tiek tulkots. Vienot\u012bba, ko Dievs v\u0113las ar saviem draugiem, ir b\u016bt
\ntik tuviem draugiem, it k\u0101 j\u016bs b\u016btu viens otr\u0101. Lai ar\u012b m\u0113s esam indiv\u012bdi, m\u0113s
\nvaram b\u016bt tik vienoti k\u0101 viens vesels.
\nB\u012bbele ataino T\u0113va un D\u0113la attiec\u012bbas k\u0101 vienot\u012bbas paraugmodeli. \u201cUn to
\nskaidr\u012bbu, ko Tu Man esi devis, Es esmu devis vi\u0146iem,\u201d J\u0113zus sac\u012bja sav\u0101 l\u016bg\u0161an\u0101
\nT\u0113vam, \u201clai vi\u0146i ir viens, t\u0101pat k\u0101 M\u0113s esam viens.\u201d (J\u0101\u0146a 17:22)
\nSamierin\u0101\u0161an\u0101s cena
\n103
\nJ\u0113zus vair\u0101kas reizes skaidroja, k\u0101da ir maksa par Vi\u0146a Universa un \u0123imenes
\natkalapvieno\u0161anu. Vi\u0146\u0161 lietoja j\u0113dzienu, kas da\u017ek\u0101rt tiek tulkots k\u0101 \u2018izpirkums\u2019
\njeb \u2018atpirk\u0161anas maksa\u2019 (Mat. 20:28). Tad Vi\u0146\u0161 past\u0101st\u012bja, k\u0101da t\u0101 b\u016bs.
\n\u201c\u201cBet, kad Es no zemes tik\u0161u paaugstin\u0101ts, Es visus vilk\u0161u pie Sevis.\u201d Bet to
\nVi\u0146\u0161 sac\u012bja nor\u0101d\u012bdams, k\u0101d\u0101 n\u0101v\u0113 Vi\u0146am bija mirt.\u201d (J\u0101\u0146a 12:32,33)
\n\u201cEs visus vilk\u0161u pie sevis,\u201d sac\u012bja J\u0113zus. Ne tikai cilv\u0113ki, bet ar\u012b e\u0146\u0123e\u013ci, apzi-
\nnoties krusta b\u016bt\u012bbu, tiek vilkti tuv\u0101k Dievam \u2018vienot\u012bb\u0101\u2019.
\nAr\u012b P\u0101vils piekr\u012bt \u0161\u0101dai izpratnei. Vi\u0146\u0161 run\u0101ja par Dieva pl\u0101nu, \u201ckuru Tas,
\nlaikiem piepildoties, bija ap\u0146\u0113mies novest l\u012bdz galam, visu apvienojot zem vienas
\ngalvas \u2013 Kristus \u2013 gan to, kas debes\u012bs, gan to, kas virs zemes.\u201d (Ef. 1:10)
\nV\u0113stul\u0113 kolosie\u0161iem 1:20 P\u0101vils skaidro, ka Dievam labpatika izl\u012bgt ar visiem \u2013<\/p>\n
gan Debes\u012bs, gan virs zemes, nodibinot mieru ar sav\u0101m krusta asin\u012bm.
\nMiers Univers\u0101
\nK\u0101p\u0113c gan Universam b\u016btu vajadz\u012bgs Kristus samierino\u0161ais upuris? Vai tur
\nb\u016btu norisin\u0101ju\u0161ies draudi vienot\u012bbai, robs Dieva Debesu \u0123imenes saska\u0146\u0101?
\nTie, kuriem ir nopietna attieksme pret p\u0113d\u0113jo no B\u012bbeles se\u0161desmit se\u0161\u0101m
\ngr\u0101mat\u0101m, var izlas\u012bt Atkl\u0101smes gr\u0101matas 12. noda\u013c\u0101 par karu, kas izc\u0113l\u0101s De-
\nbes\u012bs. No 1. Mozus gr\u0101matas l\u012bdz Atkl\u0101smes gr\u0101matai m\u0113s las\u0101m par \u0161\u012b kara
\nc\u0113lo\u0146iem un sek\u0101m, k\u0101 ar\u012b par to, k\u0101p\u0113c, lai uzvar\u0113tu \u0161aj\u0101 kar\u0101 un nodibin\u0101tu
\nm\u016b\u017e\u012bgu mieru, Kristum n\u0101c\u0101s ciest un mirt krusta n\u0101v\u0113.
\nPirms ies\u0101k\u0101s kar\u0161, Dieva \u0123imen\u0113 vald\u012bja miers un vienot\u012bba. Tajos laikos
\nvisi Dieva b\u0113rni uztic\u0113j\u0101s cits citam. Vi\u0146i visi uztic\u0113j\u0101s savam Debesu T\u0113vam,
\nsavuk\u0101rt Vi\u0146\u0161 var\u0113ja dro\u0161i uztic\u0113ties ikvienam no vi\u0146iem. Un kur valda \u0161\u0101da
\nabpus\u0113ja uztic\u0113\u0161an\u0101s, tur ir ar\u012b miers, harmonija un vienot\u012bba.
\nKas aizg\u0101ja greizi?
\nDiem\u017e\u0113l izc\u0113l\u0101s konflikts, k\u0101 pamat\u0101 bija neuztic\u0113\u0161an\u0101s, un tas aizg\u0101ja pat
\nl\u012bdz atkl\u0101tam dumpim un kara st\u0101voklim. Nesaska\u0146as un sa\u0161\u0137el\u0161an\u0101s nom\u0101ca
\nvienot\u012bbu. T\u0101 Univers\u0101 ien\u0101ca gr\u0113ks. K\u0101 J\u0101nis to skaidro: gr\u0113ks ir nelikum\u012bba
\nun dumpis (1. J\u0101\u0146a 3:4). Jeb, k\u0101 to raksturo P\u0101vils: gr\u0113ks ir saboj\u0101ta tic\u012bba un
\nuztic\u0113\u0161an\u0101s (Rom. 14:23).
\nPest\u012b\u0161anas pl\u0101na m\u0113r\u0137is bija atjaunot zaud\u0113to uztic\u0113\u0161anos, t\u0101d\u0113j\u0101di lik-
\nvid\u0113jot dumpi un atkal nodibinot vienot\u012bbu vis\u0101 Univers\u0101. Visi Dieva b\u0113rni
\nneizb\u0113gami ir iesaist\u012bti \u0161aj\u0101 pl\u0101n\u0101.
\nIr cilv\u0113ki, kas j\u016btas sar\u016bgtin\u0101ti, pat apvainoti, uzzinot, ka Kristus n\u0101ves pri-
\n104
\nm\u0101rais iemesls nebija vi\u0146i. Ta\u010du, ja Dievs neuzvar\u0113tu \u0161aj\u0101 kar\u0101 un neatjaunotu
\nmieru sav\u0101 \u0123imen\u0113, m\u016bsu gl\u0101b\u0161anai neb\u016btu j\u0113gas. Kur\u0161 gan grib\u0113tu pavad\u012bt
\nm\u016b\u017e\u012bbu kara atmosf\u0113r\u0101?
\nBez pla\u0161\u0101kas izpratnes par konfliktu Visum\u0101 ir gr\u016bti saprast P\u0101vila skaidro-
\njumu, ka J\u0113zus izl\u0113ja savas asinis, lai nestu mieru, samierin\u0101\u0161anos un vienot\u012bbu
\nDieva b\u0113rniem k\u0101 Debes\u012bs, t\u0101 ar\u012b virs zemes. Savuk\u0101rt karast\u0101vok\u013ca un t\u0101 c\u0113lo\u0146u
\napzin\u0101\u0161an\u0101s papla\u0161ina skat\u012bjumu uz krustu, gl\u0101b\u0161anas pl\u0101nu un izl\u012bg\u0161anu.
\nVienot\u012bbu, k\u0101du to v\u0113las Dievs, nevar ieg\u016bt pav\u0113lot, iebaidot vai piespie\u017eot
\nar varu. Cilv\u0113ces v\u0113stur\u0113 daudzi tir\u0101ni ir centu\u0161ies vienot\u012bbu saglab\u0101t ar ne\u017e\u0113-
\nl\u012bbu un iebied\u0113\u0161anu. Tom\u0113r \u0161\u0101da vienot\u012bba nepast\u0101v ilgi. Paskatieties tikai, kas
\nnoticis vair\u0101k\u0101s valst\u012bs nesen\u0101 pag\u0101tn\u0113.
\nVienot\u012bbu, k\u0101du Dievs v\u0113las, P\u0101vils apraksta Jaunaj\u0101 Der\u012bb\u0101 k\u0101 \u201cvien\u012bbu Die-
\nva D\u0113la tic\u012bb\u0101 un atzi\u0146\u0101, \u012bsto v\u012bra briedumu, Kristus di\u017eenuma piln\u012bbas m\u0113ru\u201d
\n(Ef. 4:13). Cilv\u0113ki, kas m\u012bl J\u0113zu un uzticas Vi\u0146am un l\u012bdz ar to ar\u012b Dievam, ir
\ndabiski vienoti sav\u0101 starp\u0101. Vienota paties\u012bba par Dievu, kas atbr\u012bvo cilv\u0113kus
\nno tir\u0101nijas un bai\u013cu va\u017e\u0101m, sasl\u0113dz vi\u0146us viscie\u0161\u0101kaj\u0101 vienot\u012bb\u0101. Draudz\u012bga
\nDieva draugi bauda saska\u0146u sav\u0101 starp\u0101.
\nTie\u0161i \u0161eit ir tik svar\u012bga krusta noz\u012bme. Bail\u0113s nav iesp\u0113jama draudz\u012bba un
\nvienot\u012bba. Golg\u0101ta mums st\u0101sta, ka no Dieva nav j\u0101baid\u0101s. Kad Dievs saka:
\n\u201cEsi Mans draugs!\u201d, Vi\u0146\u0161 nesaka: \u201cEsi Mans draugs, vai ar\u012b Es tevi bargi sod\u012b\u0161u;
\nEs tev pat piespried\u012b\u0161u n\u0101vessodu!\u201d Neviens t\u0101 nerun\u0101 ar draugiem \u2013 it \u012bpa\u0161i,
\nja v\u0113las ar vi\u0146iem saglab\u0101t draudz\u012bbu. Un tie\u0161i draudz\u012bba ir samierin\u0101\u0161an\u0101s
\nm\u0113r\u0137is un j\u0113ga.
\nSamierin\u0101\u0161an\u0101s apz\u012bm\u0113 sadraudz\u012bbu
\nP\u0101vils to apkopo br\u012bni\u0161\u0137\u012bgaj\u0101 v\u0113stul\u0113 Korintas draudzei. \u0160\u012b v\u0113sts k\u013c\u016bst v\u0113l
\nnoz\u012bm\u012bg\u0101ka, ja atceramies, ka P\u0101vils to uzrakst\u012bja uzreiz p\u0113c gara un s\u0101p\u012bga
\nperioda, sa\u0146emot neuztic\u012bbu un naidu no Korintas draudzes locek\u013ciem. Vi\u0146a
\np\u016bles pan\u0101kt vienot\u012bbu beidzot vainagoj\u0101s ar pan\u0101kumiem. Priek\u0101 par atjaunoto
\nsaska\u0146u P\u0101vils raksta \u0161os v\u0101rdus:
\n\u201cKatrs, kur\u0161 ir savienojies ar Kristu, ir k\u013cuvis jauns rad\u012bjums;
\nkas bijis, ir pag\u0101jis; redzi, viss ir tapis jauns. To visu ir paveicis
\nDievs, kur\u0161 caur Kristu m\u016bs p\u0101rv\u0113rtis no ienaidniekiem par
\nsaviem draugiem un devis mums uzdevumu dar\u012bt ar\u012b citus
\npar Vi\u0146a draugiem. M\u016bsu v\u0113sts skan \u0161\u0101di \u2013 Dievs caur Kristu
\ndar\u012bjis visu cilv\u0113ci par saviem draugiem. Dievs nepiel\u012bdzin\u0101ja
\n105
\nvi\u0146iem vi\u0146u gr\u0113kus un ir devis mums v\u0113sti, kas past\u0101sta, k\u0101
\nVi\u0146\u0161 tos padara par saviem draugiem.
\nT\u0101 m\u0113s n\u0101kam Kristus V\u0101rd\u0101, it k\u0101 Dievs pats izteiktu savu
\naicin\u0101jumu caur mums. M\u0113s l\u016bdzam Kristus V\u0101rd\u0101: \u013caujiet
\nDievam p\u0101rv\u0113rst j\u016bs no ienaidniekiem par draugiem!\u201d
\n(2. Kor. 5:17-20, Lab\u0101s v\u0113sts B\u012bbele)
\n\u0160aj\u0101 tekst\u0101 fr\u0101ze \u2018p\u0101rv\u0113rst\/dar\u012bt par draugiem\u2019 tulkota no grie\u0137u valodas
\nv\u0101rda, kas apz\u012bm\u0113 \u2018samierin\u0101\u0161anu\u2019, \u2013 t\u0101 pa\u0161a v\u0101rda, kas Kara\u013ca D\u017eeimsa versij\u0101
\ninterpret\u0113ts k\u0101 \u2018atonement\u2019 un latvie\u0161u B\u012bbel\u0113 \u2013 \u2018sal\u012bdzin\u0101\u0161ana\u2019.
\nEs dom\u0101ju, ka Tas, kur\u0161 izteica J\u0101\u0146a 15:15 aprakst\u012bto draudz\u012bbas pied\u0101v\u0101jumu,
\nnoteikti priec\u0101jas par Lab\u0101s v\u0113sts B\u012bbeles tulkojumu.
\n\u201cVai tie\u0161\u0101m es varu atgriezties m\u0101j\u0101s?\u201d
\nViena no m\u016bsu Kunga neaizmirstamaj\u0101m l\u012bdz\u012bb\u0101m st\u0101sta par \u201csal\u012bdzin\u0101\u0161anos\u201d<\/p>\n
\u0161\u012b v\u0101rda s\u0101kotn\u0113j\u0101 noz\u012bm\u0113. J\u0113zus st\u0101st\u012bja par k\u0101du d\u0113lu, kur\u0161 savu dz\u012bvi un t\u0113va
\nd\u0101v\u0101to mantojuma da\u013cu bija izniekojis, dump\u012bgi apmierinot savas iegribas. Vis-
\nbeidzot, izsalcis un bez gra\u0161a kabat\u0101, vi\u0146\u0161 iek\u0101rtoj\u0101s darb\u0101 par c\u016bkganu.
\nN\u012bkstot pie c\u016bk\u0101m, vi\u0146am atausa atmi\u0146a, cik labi bija kl\u0101jies m\u0101j\u0101s, un vi\u0146\u0161
\ns\u0101ka pr\u0101tot, vai ir k\u0101das izredzes pierun\u0101t savu apvainoto t\u0113vu pie\u0146emt vi\u0146u
\natpaka\u013c m\u0101j\u0101s.
\nVi\u0146a domas b\u016btu biju\u0161as glu\u017ei cit\u0101das, ja vien vi\u0146\u0161 b\u016btu zin\u0101jis, ka t\u0113vs ik
\ndienas s\u0113d\u0113ja pie loga cer\u012bb\u0101 saskat\u012bt savu d\u0113lu atgrie\u017eamies m\u0101j\u0101s. Diem\u017e\u0113l
\nd\u0113ls ne p\u0101r\u0101k labi pazina savu t\u0113vu.
\nT\u0101 nu vi\u0146\u0161 s\u0101ka izstr\u0101d\u0101t pl\u0101nu, k\u0101, st\u0101vot pie durv\u012bm, var\u0113tu p\u0101rliecin\u0101t
\nt\u0113vu ielaist vi\u0146u m\u0101j\u0101s. T\u0113vs, iesp\u0113jams, b\u016btu \u013coti dusm\u012bgs. Varb\u016bt pr\u0101t\u012bg\u0101k b\u016btu
\nvispirms uzmekl\u0113t m\u0101ti un ar vi\u0146as pal\u012bdz\u012bbu censties pierun\u0101t t\u0113vu piedot
\nvi\u0146am un d\u0101v\u0101t v\u0113l vienu iesp\u0113ju?
\nUn tad v\u0113l notriekt\u0101 nauda… B\u016bs j\u0101atrod veids, k\u0101 izpirkt savu vainu.
\n\u201cEs zinu, ko dar\u012b\u0161u,\u201d d\u0113ls izl\u0113ma. \u201cEs l\u016bg\u0161u vi\u0146am iztur\u0113ties pret mani k\u0101 pret
\nvienu no saviem algotajiem kalpiem.\u201d Ar \u0161\u0101du domu vi\u0146\u0161 uzs\u0101ka m\u0101jupce\u013cu,
\ngatavodams runu, ko sac\u012bt savam t\u0113vam.
\nJa vien vi\u0146\u0161 paceltu acis, vi\u0146\u0161 paman\u012btu t\u0113vu v\u0113rojam ce\u013cu.
\n\u201cVi\u0146am v\u0113l t\u0101lu esot, vi\u0146a t\u0113vs to ieraudz\u012bja un tam k\u013cuva vi\u0146a
\n\u017e\u0113l, un vi\u0146\u0161 skr\u0113ja tam pret\u012b, krita tam ap kaklu un to sk\u016bpst\u012b-
\nja. Bet d\u0113ls tam sac\u012bja: \u201cT\u0113vs, es esmu gr\u0113kojis pret debes\u012bm
\nun pret tevi, es neesmu vairs cien\u012bgs, ka mani sauc par tavu
\n106
\nd\u0113lu.\u201d Bet t\u0113vs pav\u0113l\u0113ja saviem kalpiem: \u201cAtnesiet \u0101tri vislab\u0101k\u0101s
\ndr\u0113bes un ap\u0123\u0113rbiet to, mauciet vi\u0146am pirkst\u0101 gredzenu un
\nkurpes k\u0101j\u0101s; atnesiet baroto te\u013cu un nokaujiet to, lai \u0113dam un
\nl\u012bksmojamies, jo \u0161is mans d\u0113ls bija miris un nu atkal ir dz\u012bvs,
\nvi\u0146\u0161 bija pazudis un ir atkal atrasts. Un vi\u0146i s\u0101ka l\u012bksmoties.\u201d\u201d
\n(L\u016bkas 15:20-24)
\nBeidzot d\u0113ls uzzin\u0101ja paties\u012bbu par savu t\u0113vu. Vi\u0146am pat nebija j\u0101pabeidz sava
\nruna. Vi\u0146a t\u0113vs jau sen bija vi\u0146am piedevis. Tom\u0113r vi\u0146am bija j\u0101atgrie\u017eas m\u0101j\u0101s,
\nlai to uzzin\u0101tu. \u0160eit t\u0113va piedodo\u0161\u0101 attieksme izrais\u012bja vi\u0146\u0101 patiesu no\u017e\u0113lu.
\nVi\u0146\u0161 k\u0101 pazudu\u0161ais d\u0113ls sava t\u0113va apsk\u0101vienos piedz\u012bvoja samierin\u0101\u0161an\u0101s
\nb\u016bt\u012bbu.
\nKalpi izprot samierin\u0101\u0161anos k\u0101 vainas izpirk\u0161anu.
\nDraugi izprot samierin\u0101\u0161anos k\u0101 sadraudz\u0113\u0161anos.
\nVec\u0101kais br\u0101lis bija tikai kalps
\nIzdzird\u0113jis sv\u0113tku ska\u0146as, vec\u0101kais br\u0101lis s\u0101ka protest\u0113t pret \u0161\u0101du netais-
\nn\u012bbu.
\n\u201cRedzi, tik daudz gadu es tev kalpoju un nekad neesmu p\u0101r-
\nk\u0101pis tavu bausli, bet tu man ne reizi neesi devis ne kazl\u0113nu,
\nlai es b\u016btu var\u0113jis l\u012bksmoties ar saviem draugiem, bet tagad,
\nkad \u0161is tavs d\u0113ls ir p\u0101rn\u0101cis, kas savu mantu iz\u0161\u0137\u0113rd\u0113jis ar
\nnetikl\u0101m siev\u0101m, tu vi\u0146am esi licis nokaut baroto te\u013cu!\u201d Bet
\ntas vi\u0146am atbild\u0113ja: \u201cD\u0113ls, tu aizvien esi pie manis, un viss,
\nkas ir mans, ir ar\u012b tavs, bet bija j\u0101l\u012bksmojas un j\u0101priec\u0101jas, jo
\n\u0161is tavs br\u0101lis bija miris un atkal ir dz\u012bvs, vi\u0146\u0161 bija pazudis un
\nir atkal atrasts.\u201d\u201d (L\u016bkas 15:29-32)
\nB\u016bdams nor\u016bp\u0113jies, lai viss norisin\u0101tos taisn\u012bgi, vec\u0101kais br\u0101lis atteic\u0101s pie-
\nvienoties sv\u0113tku mielastam.
\n\u0160\u012b l\u012bdz\u012bba ar\u012b nest\u0101sta, vai vi\u0146\u0161 jelkad main\u012bja savas domas.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nesen sa\u0146\u0113mu iel\u016bgumu uz k\u0101du reli\u0123isku san\u0101ksmi, kuras galven\u0101 diskusiju t\u0113ma bija kristie\u0161u m\u0101c\u012bba par gr\u0113ku izpirk\u0161anu. Ja viens no \u0161iem iel\u016bgumiem b\u016btu non\u0101cis apustu\u013ca P\u0101vila rok\u0101s, vi\u0146\u0161 \u013coti izbr\u012bn\u012btos par izv\u0113l\u0113to diskusiju tematu. \u201cKo noz\u012bm\u0113 termins \u2018gr\u0113ku izpirk\u0161ana\u2019 jeb \u2018sal\u012bdzin\u0101\u0161ana\u2019?\u201d vi\u0146\u0161, iesp\u0113jams, pajaut\u0101tu. \u201cVai tad tu neatceries, P\u0101vil? Tu to pats lietoji sav\u0101 v\u0113stul\u0113 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":942,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-984","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/984","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/comments?post=984"}],"version-history":[{"count":0,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/984\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/942"}],"wp:attachment":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/media?parent=984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}