P\u0101vils no jauna p\u0101rliecin\u0101ja tic\u012bgos Rom\u0101, ka \u201ctic\u012bb\u0101 taisnotiem ir miers ar
\nDievu, caur m\u016bsu Kungu J\u0113zu Kristu\u201d (Rom. 5:1).
\nJ\u016bsu iem\u012b\u013cot\u0101k\u0101 B\u012bbeles tulkojuma versija, iesp\u0113jams, nesaka \u201cir miers\u201d, bet
\ngan \u201clai mums ir miers\u201d. At\u0161\u0137ir\u012bba sl\u0113pjas sengrie\u0137u valodas darb\u012bbas v\u0101rda
\n\u201cb\u016bt\/pieder\u0113t\u201d rakst\u012bb\u0101. T\u0101 k\u0101 manuskriptu p\u0101rrakst\u012bt\u0101ju domas par \u0161o v\u0101rdu
\npareizrakst\u012bbu ir biju\u0161as visai dal\u012btas, mums j\u0101cen\u0161as izprast katru konkr\u0113to
\ngad\u012bjumu, \u0146emot v\u0113r\u0101 t\u0101 kontekstu. Jaun\u0101s Der\u012bbas p\u0113tnieki ir debat\u0113ju\u0161i par
\n\u0161o tematu jau ilgus gadus, da\u017ereiz diskusij\u0101s iev\u0113rojami iekarstot.
\nTaj\u0101 pa\u0161\u0101 laik\u0101 Mofata 1913. gada tulkojums pied\u0101v\u0101 labu vidusce\u013cu starp
\nabiem variantiem: \u201cIzbaud\u012bsim mieru, kas mums dots.\u201d
\nTaisno\u0161anas noz\u012bme
\nVissvar\u012bg\u0101kais jaut\u0101jums par \u0161o pantu: Ko noz\u012bm\u0113 b\u016bt taisnotam jeb attais-
\nnotam? Da\u017eos tulkojumos \u0161is v\u0101rds netiek lietots visp\u0101r. Da\u017eiem cilv\u0113kiem \u0161is
\nv\u0101rds ar lat\u012b\u0146u izcelsmi ir \u201crun\u0101\u0161ana m\u012bkl\u0101s\u201d.
\nSengrie\u0137u valodas v\u0101rds, ko lietojis P\u0101vils, pamat\u0101 noz\u012bm\u0113 \u2018noregul\u0113t\u2019 jeb
\n\u2018nok\u0101rtot\u2019. Lab\u0101s v\u0113sts B\u012bbele interpret\u0113 \u0161o pantu \u0161\u0101di: \u201cTagad, kad caur tic\u012bbu
\nesam nok\u0101rtoju\u0161i attiec\u012bbas ar Dievu, mums ir miers ar Dievu.\u201d
\nTic\u012bgo kalpu izpratn\u0113 attiec\u012bbu noregul\u0113\u0161ana starp vi\u0146iem un saniknoto
\nKungu ir galvenok\u0101rt juridiska rakstura jaut\u0101jums. Vi\u0146u ac\u012bs \u0161\u012bs probl\u0113mas
\nrisin\u0101jums ir piedo\u0161ana un vi\u0146u leg\u0101l\u0101 st\u0101vok\u013ca nok\u0101rto\u0161ana. Vi\u0146i lieto v\u0101rdu
\n\u2018taisno\u0161ana\u2019, ar to dom\u0101jot piedo\u0161anu un pazi\u0146ojumu, ka vi\u0146u attiec\u012bbas ar
\nDievu t\u012bri juridiski ir sak\u0101rtotas. \u2018Taisno\u0161ana\u2019 d\u0101v\u0101 mieru ar Dievu, jo, k\u0101 vi\u0146i
\nsaka, nav j\u0101baid\u0101s no Dieva dusm\u0101m vai soda, vai j\u0101raiz\u0113jas par atalgojuma
\nzaud\u0113jumu.
\nTom\u0113r pati piedo\u0161ana nesniedz \u012bstu mieru. Vai esat jel reizi piedz\u012bvoju\u0161i
\ngad\u012bjumu, kad jums tiek piedota k\u0101da kaunpilna r\u012bc\u012bba, bet j\u016bs, joproj\u0101m kau-<\/p>\n
96
\nnoties par \u0161o atgad\u012bjumu, turpm\u0101k esat centu\u0161ies izvair\u012bties no cilv\u0113ka, kur\u0161
\nbijis tik piedodo\u0161s? Dievs nev\u0113las, lai p\u0113c tam, kad esam \u201ctaisnoti tic\u012bb\u0101\u201d, m\u0113s
\nkauna d\u0113\u013c no Vi\u0146a izvair\u012btos. Vi\u0146\u0161 v\u0113las, lai m\u0113s k\u013c\u016btu tuvi draugi.
\nSavuk\u0101rt tic\u012bgajiem draugiem ir cit\u0101da izpratne par taisno\u0161anu, ja nu vi\u0146i
\nvisp\u0101r lieto \u0161o terminu. Draugu skat\u012bjum\u0101 probl\u0113ma galvenok\u0101rt ir taj\u0101, ka ra-
\ndies robs tic\u012bb\u0101, caur ko sabrukusi uztic\u0113\u0161an\u0101s un uzticam\u012bba. Lai to nok\u0101rtotu,
\nuztic\u0113\u0161an\u0101s j\u0101atjauno. Nok\u0101rtot attiec\u012bbas ar Dievu noz\u012bm\u0113 uztic\u0113ties Vi\u0146am
\nun b\u016bt Vi\u0146a uzticamajam draugam. Tas, protams, noz\u012bm\u0113 mieru. P\u0101vils min
\nuztic\u0113\u0161anos, mieru un nok\u0101rtotas attiec\u012bbas ar Dievu vien\u0101 un tai pa\u0161\u0101 pant\u0101.
\nDraugiem tas \u0161\u0137iet pavisam lo\u0123iski.
\nTad k\u0101d\u0113\u013c \u0161\u012b c\u012b\u0146a?
\nApustulis P\u0101vils jau ilgi bija izbaud\u012bjis mieru ar Dievu. Bet vi\u0146\u0161 atrad\u0101s
\nt\u0101lu no miera pa\u0161am ar sevi. Vi\u0146\u0161 atzin\u0101s tic\u012bgajiem Rom\u0101: \u201cJo labo, ko gribu,
\nes nedaru, bet \u013cauno, ko negribu, to daru. Es, no\u017e\u0113lojamais cilv\u0113ks! Kas mani
\nizraus no \u0161\u012bs n\u0101vei lemt\u0101s miesas?\u201d (Rom. 7:19,24)
\nP\u0101vils cen\u0161as izskaidrot \u0161\u012bs pretrunas: \u201cLabu grib\u0113t man ir dots, bet labu dar\u012bt
\nne… Tad nu \u0161\u0101du bausl\u012bbu es atrodu, ka, gribot dar\u012bt labu, man izn\u0101k \u013caunais.
\nMans iek\u0161\u0113jais cilv\u0113ks ar prieku piekr\u012bt Dieva bausl\u012bbai. Bet savos locek\u013cos es
\nmanu citu bausl\u012bbu, kas karo ar mana pr\u0101ta bausl\u012bbu, un padara mani par gr\u0113ka
\nbausl\u012bbas g\u016bstekni, kas ir manos locek\u013cos.\u201d (Rom. 7:18-24)
\n\u201cAtgriezies cilv\u0113ks gan t\u0101 nerun\u0101tu.\u201d Tom\u0113r daudzi patiesi dievbij\u012bgi tic\u012bgie
\nno pa\u0161u pieredzes ir atkl\u0101ju\u0161i, ka P\u0101vila c\u012b\u0146a vi\u0146os var turpin\u0101ties visu m\u016b\u017eu.
\nProtams, vienalga, kad \u0161\u012b iek\u0161\u0113j\u0101 c\u012b\u0146a uzliesmo; atrisin\u0101jums ir viens un tas
\npats: \u201cPateic\u012bba Dievam m\u016bsu Kung\u0101 J\u0113z\u016b Krist\u016b!\u201d (Rom. 7:25)
\nV\u0101rds \u2018no\u017e\u0113lojamais\u2019 grie\u0137u valod\u0101 var ar\u012b noz\u012bm\u0113t \u2018noguris no smaga darba\u2019.
\nP\u0101vils izklaus\u0101s p\u0113c sv\u0113t\u0101, kas patie\u0161\u0101m cen\u0161as, bet ir p\u0101rguris no nebeidzam\u0101s
\npiep\u016bles.
\n\u0160\u0137iet, P\u0101vils apraksta p\u0101reju no iek\u0161\u0113j\u0101s c\u012b\u0146as kalp\u0101 uz c\u012b\u0146u saproto\u0161\u0101 drau-
\ng\u0101.
\nJau pirms p\u0101rtap\u0161anas kristiet\u012b vi\u0146\u0161 bija piln\u012bb\u0101 nodevies visu Desmit bau\u0161\u013cu
\npild\u012b\u0161anai. Tic\u012bgajiem Filipos vi\u0146\u0161 min, ka bausl\u012bbas liet\u0101s esot bijis \u2018farizejs\u2019, kas
\nnoz\u012bm\u0113 \u2013 pedantiski paklaus\u012bgs. Vi\u0146\u0161 turpina: \u201cTaisn\u012bb\u0101, ko bausl\u012bba paredz,
\nnevainojams.\u201d (Fil. 3:5,6)
\nVi\u0146\u0161 nekad nebija zadzis vai p\u0101rk\u0101pis laul\u012bbu. Vi\u0146\u0161 nebija nevienu noga-
\nlin\u0101jis. Sprie\u017eot p\u0113c vi\u0146a toreiz\u0113j\u0101s izpratnes, Stefana n\u0101ve nebija slepkav\u012bba.
\n97
\nVi\u0146\u0161 vienk\u0101r\u0161i bija str\u0101d\u0101jis Dieva lab\u0101, izskauzdams \u0137ecerus. Un, v\u0113l jo vair\u0101k,
\nvi\u0146\u0161 vienm\u0113r uztic\u012bgi bija maks\u0101jis desmito. \u012asten\u012bb\u0101 vi\u0146\u0161 bija iev\u0113rojis ikvienu
\nsev zin\u0101mo likumu.
\nBet p\u0113c tam, kad P\u0101vils satika J\u0113zu uz Damaskas ce\u013ca, vi\u0146\u0161 s\u0101ka iedzi\u013cin\u0101ties
\nbau\u0161\u013cos. Vi\u0146\u0161 uzzin\u0101ja par J\u0113zus m\u0101c\u012bbu, ka Dievs nev\u0113las vien \u0101r\u0113ju pak\u013cau\u0161a-
\nnos noteikumiem. T\u0101du paklaus\u012bbu var sagaid\u012bt no kalpa vai kalpones. Dievs
\ncer, ka m\u0113s reiz saprat\u012bsim, ka Vi\u0146a bau\u0161\u013ci nav patva\u013c\u012bgs ieviesums. Tie att\u0113lo
\nm\u012blo\u0161u, draudz\u012bgu, uztic\u012bgu cilv\u0113ku iztur\u0113\u0161anos, kuri ne tikai nenogalina, bet
\nar\u012b neien\u012bst. Vi\u0146i ne tikai nep\u0101rk\u0101pj laul\u012bbu, bet ar\u012b sird\u012b to nev\u0113las.
\nP\u0101vils noteikti atzina, ka Mozus to jau agr\u0101k bija m\u0101c\u012bjis. Kad Mozus teica
\nIsra\u0113la tautai, ka vi\u0146iem b\u016bs savu tuv\u0101ko m\u012bl\u0113t k\u0101 sevi pa\u0161u, vi\u0146\u0161 v\u0113l piebilda:
\n\u201cTev neb\u016bs savu br\u0101li ien\u012bst sav\u0101 sird\u012b… nedz nemit\u012bgi dusmas tur\u0113t.\u201d (3. Moz.
\n19:17)
\nP\u0101vila uzman\u012bba \u012bpa\u0161i tika piev\u0113rsta desmitajam bauslim (da\u017ei kristie\u0161i \u0161o
\nbausli par neiek\u0101ro\u0161anu sadala dev\u012btaj\u0101 un desmitaj\u0101). M\u0101coties no t\u0101, ko J\u0113zus
\nun Mozus bija m\u0101c\u012bjis, vi\u0146\u0161 saprata, ka \u201cjums neb\u016bs iek\u0101rot\u201d noz\u012bm\u0113 ar\u012b nev\u0113-
\nl\u0113\u0161anos dar\u012bt jebko nepareizu.
\n\u0160\u0101 bau\u0161\u013ca noz\u012bme smagi uzg\u016bl\u0101s P\u0101vila sirdij. K\u0101 vi\u0146\u0161 atzin\u0101s, t\u0101 vi\u0146u sanikno-
\nja. Vi\u0146\u0161 tik \u013coti bija centies. Vi\u0146\u0161 bija p\u0101rdz\u012bvojis br\u012b\u017eus, kad n\u0101ku\u0161i k\u0101rdin\u0101jumi
\np\u0101rk\u0101pt k\u0101du no Desmit bau\u0161\u013ciem, tom\u0113r vi\u0146\u0161 bija veiksm\u012bgi tos iztur\u0113jis. Vai
\ntad vi\u0146\u0161 par to nebija peln\u012bjis k\u0101du atzin\u012bbu? Un, iesp\u0113jams, P\u0101vils dom\u0101ja: Vai
\ntad vi\u0146\u0161 nebija peln\u012bjis \u012bpa\u0161u atzin\u012bbu par to, ka, b\u016bdams pa\u0161\u0101 dz\u012bves plaukum\u0101,
\ntur\u0113jies pret\u012b daudz sp\u0113c\u012bg\u0101k\u0101m v\u0113lm\u0113m nek\u0101 citi cilv\u0113ki?
\nViens no maniem koled\u017eas pasniedz\u0113jiem bija \u0101rk\u0101rt\u012bgi ener\u0123isks. Taj\u0101 pa\u0161\u0101
\nlaik\u0101 vi\u0146\u0161 bija ar\u012b iedvesmojo\u0161s krist\u012bgs d\u017eentlmenis. Diem\u017e\u0113l vi\u0146\u0161 bija \u013coti
\nviegli aizkaitin\u0101ms, k\u0101 d\u0113\u013c da\u017ek\u0101rt m\u0113dza zaud\u0113t savald\u012b\u0161anos. K\u0101du dienu vi\u0146\u0161
\nmums, studentiem, skaidroja: \u201cAtcerieties, ka es, iesp\u0113jams, esmu uzveicis k\u0101r-
\ndin\u0101jumu \u2013 zaud\u0113t savald\u012b\u0161anos \u2013 vair\u0101k rei\u017eu, nek\u0101 j\u016bs to sp\u0113jat iedom\u0101ties!\u201d
\nVi\u0146\u0161 man atg\u0101din\u0101ja P\u0101vilu.
\nBet v\u0113l\u0101k P\u0101vila aizkaitin\u0101jums par bausli \u201ctev neb\u016bs iek\u0101rot\u201d pagaisa; vi\u0146\u0161
\nbija ar to vienispr\u0101tis un pat apbr\u012bnoja to. Paklaus\u012bba desmitajam bauslim \u012bs-
\nten\u012bb\u0101 ir atsl\u0113ga tam, k\u0101 iev\u0113rot visus p\u0101r\u0113jos bau\u0161\u013cus. Sasniegt st\u0101vokli, kur\u0101
\nvi\u0146\u0161 pat negrib\u0113tu gr\u0113kot, noz\u012bm\u0113 sa\u0146emt to, ko l\u016bdza D\u0101vids \u2013 jaunu sirdi un
\npast\u0101v\u012bgu garu.
\nP\u0101vilu vairs neinteres\u0113ja atzin\u012bba. K\u0101d\u0113\u013c gan vi\u0146\u0161 b\u016btu j\u0101apbalvo par to,
\nkas vi\u0146am pa\u0161am n\u0101k par labu? Un, run\u0101jot par nebeidzamo konfliktu, Dievs
\n98
\nP\u0101vilam garant\u0113ja, ka vi\u0146\u0161 netiks sod\u012bts \u0161o iek\u0161\u0113jo c\u012b\u0146u d\u0113\u013c (skat. Rom. 8:1).
\n\u0100rsti nenosoda savus pacientus
\n\u0100rsti nenosoda pacientus, kas c\u012bn\u0101s. Vi\u0146i apzin\u0101s, ka atvese\u013co\u0161an\u0101s prasa
\nlaiku. Vi\u0146i negaida, ka ievainots pacients dosies m\u0101j\u0101s skrie\u0161us jau p\u0113c pirm\u0101s
\nviz\u012btes.
\nDievs str\u0101d\u0101 k\u0101 \u0101rk\u0101rt\u012bgi talant\u012bgs \u0101rsts. Vi\u0146\u0161 sp\u0113j pagl\u0101bt un iz\u0101rst\u0113t ik-
\nvienu, kas Vi\u0146am uzticas. Vi\u0146\u0161 ir visai neapmierin\u0101ts, ja m\u0113s ierodamies vi\u0146a
\nkabinet\u0101, tikai lai sa\u0146emtu piedo\u0161anu. Vi\u0146\u0161 pied\u0101v\u0101 pal\u012bdz\u0113t mums nok\u013c\u016bt l\u012bdz
\nst\u0101voklim, kad vairs nevajadz\u0113s l\u016bgt piedo\u0161anu. Vi\u0146\u0161 pied\u0101v\u0101 iz\u0101rst\u0113t m\u016bsu
\npr\u0101tu. T\u0101d\u0101 veid\u0101 dotie noteikumi vairs netiks p\u0101rk\u0101pti, jo m\u0113s vienk\u0101r\u0161i to
\nvairs nev\u0113l\u0113simies, un visi sliktie ieradumi b\u016bs izgaisu\u0161i.
\nDa\u017eiem tas izklaus\u0101s k\u0101 piln\u012bbas draudi. Un daudziem tic\u012bgajiem kalpiem t\u0101 ir
\napgr\u016btino\u0161a un smaga pras\u012bba. \u201cJums j\u0101k\u013c\u016bst perfektiem\u201d ir \u201cGoodspeed\u201d B\u012bbeles
\nlieliskais Mateja 5: 48 tulkojums. Kalpi \u0161ajos v\u0101rdos saskata pav\u0113li. Draugi \u2013
\napsol\u012bjumu.
\nDraugi nev\u0113las, lai Dievs samierin\u0101tos ar ko maz\u0101ku par piln\u012bbu. Vai J\u016bs
\nl\u016bgtu savam \u0101rstam, lai vi\u0146\u0161 j\u016bs neiz\u0101rst\u0113 piln\u012bb\u0101? Vai J\u016bs teiktu: \u201cPietiek ar
\n75% vesel\u012bbas, paldies!\u201d
\nPras\u012bba vai c\u0113lsird\u012bgs pied\u0101v\u0101jums?
\nKalpiem, kas uztver gl\u0101b\u0161anu k\u0101 juridiska rakstura probl\u0113mu risin\u0101jumu,
\npiln\u012bba ir v\u0113l viena pras\u012bba. Draugiem, kas uztver gl\u0101b\u0161anu k\u0101 iz\u0101rst\u0113\u0161anos no
\ngr\u0113ka izrais\u012bt\u0101m kait\u0113m, piln\u012bba ir \u0101rk\u0101rt\u012bgi c\u0113lsird\u012bgs pied\u0101v\u0101jums.
\nKalpi v\u0113las sa\u0146emt piln\u012bgu piedo\u0161anu. Draugi v\u0113las tikt piln\u012bb\u0101 iz\u0101rst\u0113ti.
\nJ\u0113zus nen\u0101ca tikai piedot gr\u0113ku. Vi\u0146\u0161 n\u0101ca, lai to likvid\u0113tu. K\u0101 P\u0101vils pa-
\nskaidro \u2013 Dievs s\u016bt\u012bja savu D\u0113lu, lai gr\u0113ku pazudin\u0101tu (Rom. 8:3).
\nPiedo\u0161ana nepazudina gr\u0113ku. Gr\u0113ks nav ieraksts gr\u0101mat\u0101, lai to ik pa laikam
\nvar\u0113tu piedot. Gr\u0113ks ir kaut kas t\u0101ds, kas notiek cilv\u0113kos. Gr\u0113ks ir dump\u012bba un
\nneuztic\u012bba. L\u016bk, tas ir tas, ko J\u0113zus ierad\u0101s likvid\u0113t. Un pretinde \u0161im gr\u0113kam
\nir paties\u012bba par pa\u0161u Dievu!
\n\u201cRun\u0101jot par piln\u012bbu,\u201d debesu \u0100rsts, iesp\u0113jams, sauktu mums nopaka\u013c, kad
\nb\u016bsim izg\u0101ju\u0161i no vi\u0146a kabineta, \u201cpar to visp\u0101r neuztraucies! Esmu t\u0101 iek\u0101rtojis
\nsav\u0101 pasaul\u0113, ka cilv\u0113ki vienm\u0113r s\u0101k l\u012bdzin\u0101ties tam, ko piel\u016bdz un apbr\u012bno.
\nJa J\u016bs tie\u0161\u0101m paliksiet mani uztic\u012bgie draugi, piln\u012bba n\u0101ks pati no sevis. Es
\nnesaku, ka J\u016bs vairs nec\u012bn\u012bsieties. Bet c\u012b\u0146a vairs neb\u016bs t\u0101da pati k\u0101 agr\u0101k.\u201d
\n99
\nKalpi cen\u0161as uzvar\u0113t gr\u0113ku, to apspie\u017eot. Draugi zina, ka vien\u012bgais veids, k\u0101
\natbr\u012bvoties no gr\u0113ka, ir piepild\u012bt sevi ar paties\u012bbu.<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u0101vils no jauna p\u0101rliecin\u0101ja tic\u012bgos Rom\u0101, ka \u201ctic\u012bb\u0101 taisnotiem ir miers ar Dievu, caur m\u016bsu Kungu J\u0113zu Kristu\u201d (Rom. 5:1). J\u016bsu iem\u012b\u013cot\u0101k\u0101 B\u012bbeles tulkojuma versija, iesp\u0113jams, nesaka \u201cir miers\u201d, bet gan \u201clai mums ir miers\u201d. At\u0161\u0137ir\u012bba sl\u0113pjas sengrie\u0137u valodas darb\u012bbas v\u0101rda \u201cb\u016bt\/pieder\u0113t\u201d rakst\u012bb\u0101. T\u0101 k\u0101 manuskriptu p\u0101rrakst\u012bt\u0101ju domas par \u0161o v\u0101rdu pareizrakst\u012bbu ir biju\u0161as visai […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":942,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-981","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/comments?post=981"}],"version-history":[{"count":0,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/981\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/942"}],"wp:attachment":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/media?parent=981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}