\u012asten\u012bb\u0101 J\u0101\u0146a 15:15 J\u0113zus aprakst\u012bt\u0101 draudz\u012bba mums d\u0101v\u0101 vair\u0101kas br\u012bv\u012b-
\nbas.
\nPirmk\u0101rt jau br\u012bv\u012bbu no tir\u0101na, kas untumaini izr\u0101da savu autorit\u0101ti. M\u0113s
\ndr\u012bkstam jaut\u0101t. Dievs v\u0113las, lai m\u0113s izprastu notieko\u0161o.
\nT\u0101 ir ar\u012b br\u012bv\u012bba run\u0101t skaidri un atkl\u0101ti, k\u0101 to dar\u012bja \u012ajabs un D\u0101vids. Kad
\ndziesminieks sarun\u0101j\u0101s ar Dievu, vi\u0146\u0161 savas domas pauda \u013coti va\u013csird\u012bgi. Ja vi\u0146\u0161
\nk\u0101du ien\u012bda, vi\u0146\u0161 nem\u0113\u0123in\u0101ja \u0161o faktu iet\u0113rpt po\u0113tiskos, m\u012bklainos v\u0101rdos. Ja
\nD\u0101vids v\u0113l\u0113j\u0101s atriebties saviem ienaidniekiem, vi\u0146\u0161 skaidri un gai\u0161i piepras\u012bja
\nvi\u0146us izn\u012bcin\u0101t.
\n\u201cKaut Tu bezdievjus nokautu, ak Dievs!\u201d D\u0101vids l\u016bdza 139. psalm\u0101. V\u0113l\u0101k
\nvi\u0146\u0161 piebilst:
\n\u201cP\u0101rbaudi mani, ak Dievs, un izzini manu sirdi; izmekl\u0113 mani un izdibini
\nskaidri manas domas un l\u016bko, vai es neesmu uz \u013cauna ce\u013ca \u2013 tad vadi mani pa
\nm\u016b\u017e\u012bbas ce\u013cu!\u201d
\nD\u0101vids zin\u0101ja, ka attiec\u012bb\u0101s Dievs sagaida god\u012bgumu. D\u0101vids ne vienm\u0113r
\nt\u0101ds bija. T\u0101p\u0113c 51. psalm\u0101 vi\u0146\u0161 l\u016bdz:
\n\u201cRedzi, Tev pat\u012bk paties\u012bba, kas apsl\u0113pta sirds dzi\u013cumos, t\u0101p\u0113c m\u0101ci man
\ngudr\u012bbu man\u0101 apsl\u0113ptaj\u0101 sird\u012b. (..) Radi man\u012b, ak Dievs, \u0161\u0137\u012bstu sirdi un iedves
\nman\u012b jaunu un taisn\u012bgu garu!\u201d
\nBr\u012bvs no bail\u0113m
\nB\u016bt vienam no Dieva saproto\u0161ajiem draugiem noz\u012bm\u0113 ar\u012b nebaid\u012bties no
\nVi\u0146a. Ac\u012bmredzot nav vajadz\u012bbas baid\u012bties no t\u0101da Dieva, kur\u0161 v\u0113las, kaut m\u0113s
\nb\u016btu Vi\u0146a draugi. Vi\u0146\u0161 nekad nav mums draud\u0113jis: \u201cEsiet Mani draugi, vai ar\u012b
\nEs j\u016bs izn\u012bcin\u0101\u0161u!\u201d
\nPat tiesas dien\u0101 mums nav j\u0101baid\u0101s. Pie tam ne t\u0101p\u0113c, ka m\u0113s b\u016btu draugos
\nar aizst\u0101vi, kas nost\u0101tos starp mums un m\u016bsu Sv\u0113to Dievu. Pats Dievs ir m\u016bsu
\nDraugs.
\n\u0160\u012b br\u012bv\u012bba no bail\u0113m var tikt \u0101tri p\u0101rbaud\u012bta, kad satiksimies ar Dievu vaigu<\/p>\n
88
\nvaig\u0101. K\u0101 j\u016bs jut\u012bsieties, pien\u0101ku\u0161i Dievam tik tuvu? Kad Dievs non\u0101ca no Si-
\nnaja kalna, Mozus bija tik lielas bij\u012bbas p\u0101r\u0146emts, ka teica: \u201cEs esmu izbijies un
\ndrebu.\u201d (Skat. Ebr.12:21.) Tom\u0113r dr\u012bz vien vi\u0146\u0161 atkal sp\u0113ja cilv\u0113kus nomierin\u0101t,
\nka nevajag baid\u012bties.
\nVai \u0161\u012b br\u012bv\u012bba no bail\u0113m ilgs visu m\u016b\u017e\u012bbu? K\u0101 b\u016bs dz\u012bvot t\u0101da Dieva kl\u0101t-
\nb\u016btn\u0113, kas zina par mums visu? Vai Vi\u0146\u0161 vaj\u0101s m\u016bs ar atmi\u0146\u0101m par m\u016bsu
\ngr\u0113c\u012bgo pag\u0101tni?
\nK\u0101 J\u0113zus iztur\u0113j\u0101s pret laul\u012bbas p\u0101rk\u0101p\u0161an\u0101 pie\u0137erto
\nsievieti un vi\u0146as aps\u016bdz\u0113t\u0101jiem
\nLai rastu atbildi uz \u0161o jaut\u0101jumu, atliek vien pal\u016bkoties, k\u0101 J\u0113zus iztur\u0113j\u0101s
\npret visiem gr\u0113ciniekiem. Viens no dramatisk\u0101kajiem piem\u0113riem ir st\u0101sts par
\nsievieti, kas bija pie\u0137erta laul\u012bbas p\u0101rk\u0101p\u0161an\u0101. \u201cJaunaj\u0101 internacion\u0101laj\u0101 versij\u0101\u201d
\ntas skan \u0161\u0101di:
\n\u201cAgri no r\u012bta Vi\u0146\u0161 atkal g\u0101ja Templ\u012b, un visa tauta n\u0101ca pie
\nVi\u0146a, un Vi\u0146\u0161 aps\u0113d\u0101s un m\u0101c\u012bja vi\u0146us. Bet rakstu m\u0101c\u012bt\u0101ji
\nun farizeji atveda sievu, kas bija pie\u0137erta laul\u012bbas p\u0101rk\u0101p\u0161an\u0101;
\nun, to vid\u016b nostat\u012bju\u0161i, tie sac\u012bja Vi\u0146am: \u201cM\u0101c\u012bt\u0101j, \u0161\u012b sieva
\npie\u0137erta laul\u012bbas p\u0101rk\u0101p\u0161an\u0101. Un Mozus sav\u0101 bausl\u012bb\u0101 mums
\nir pav\u0113l\u0113jis t\u0101das nom\u0113t\u0101t akme\u0146iem. Ko Tu saki?\u201d Vi\u0146i \u0161o
\njaut\u0101jumu izmantoja k\u0101 slazdu, lai rastu ieganstu J\u0113zu aps\u016b-
\ndz\u0113t. Bet J\u0113zus, pie zemes noliecies, rakst\u012bja ar pirkstu smilt\u012bs.
\nKad nu tie uzst\u0101ja Vi\u0146am ar savu jaut\u0101\u0161anu, Vi\u0146\u0161 piec\u0113l\u0101s un
\nsac\u012bja: \u201cKas no jums ir bez gr\u0113ka, tas lai pirmais met akmeni
\nuz vi\u0146u!\u201d Un, atkal noliecies, Vi\u0146\u0161 rakst\u012bja smilt\u012bs. Bet tie, to
\ndzird\u0113ju\u0161i, aizg\u0101ja cits p\u0113c cita, s\u0101kot ar vecajiem, l\u012bdz J\u0113zus
\npalika viens l\u012bdz ar sievu, kas v\u0113l aizvien tur st\u0101v\u0113ja. Un J\u0113zus
\natkal piec\u0113l\u0101s un jaut\u0101ja vi\u0146ai: \u201cSieva, kur vi\u0146i ir? Vai neviens
\nnav tevi pazudin\u0101jis?\u201d Vi\u0146a atbild\u0113ja: \u201cNeviens, Kungs!\u201d Tad
\nJ\u0113zus sac\u012bja: \u201cAr\u012b Es tevi nepazudinu. Ej un atst\u0101j savu gr\u0113c\u012bgo
\ndz\u012bvi!\u201d\u201d (J\u0101\u0146a 8:2-11)
\nSkaidri redzams, ka pirmkristie\u0161i nav \u012bsti sapratu\u0161i, ko ies\u0101kt ar \u0161o st\u0101stu, jo
\ntas manuskriptos par\u0101d\u0101s da\u017e\u0101d\u0101s viet\u0101s, vai ar\u012b da\u017ek\u0101rt nav ievietots visp\u0101r.
\nJ\u016bsu tulkojumos, iesp\u0113jams, ievietoti paskaidrojumi. Tom\u0113r daudzi B\u012bbeles
\np\u0113tnieki ir vienispr\u0101tis, ka \u0161is st\u0101sts ir B\u012bbelei pieder\u012bgs. Gr\u016bti iedom\u0101ties, ka tas
\nb\u016btu izfantaz\u0113ts J\u0113zus dien\u0101s vai k\u0101ds manuskriptu p\u0101rrakst\u012bt\u0101js to iespraudis
\n89
\nv\u0113l\u0101kos gados.
\nIev\u0113rojamais Prinstonas zin\u0101tnieks Br\u016bss Mecgers gr\u0101mat\u0101 \u201cJaun\u0101s Der\u012bbas
\nteksts\u201d (\u201cThe Text of the New Testament\u201d) piekr\u012bt, ka \u201c\u0161im st\u0101stam (..) piem\u012bt
\nvisas v\u0113sturisk\u0101s ticam\u012bbas iez\u012bmes; ask\u0113tiski dom\u0101jo\u0161ie m\u016bki nekad neb\u016btu ra-
\nd\u012bju\u0161i dialogu, kas beigtos ar \u0161\u0137ietami maigi izteiktu r\u0101jienu no J\u0113zus puses.\u201d
\nReli\u0123iskie l\u012bderi bija atvedu\u0161i \u0161o nabaga sievieti pie Kristus, lai k\u0101rt\u0113jo reizi
\ncenstos pie\u0137ert Vi\u0146u run\u0101jam pret\u0113ji Vec\u0101s Der\u012bbas m\u0101c\u012bb\u0101m. Katru \u0161\u0101du m\u0113-
\n\u0123in\u0101jumu J\u0113zus bija uz\u0146\u0113mis ar sev ierasto atjaut\u012bbu un laipn\u012bbu.
\n\u0160oreiz Kristus ienaidnieki bija nodro\u0161in\u0101ju\u0161ies ar vajadz\u012bgajiem pier\u0101d\u012bju-
\nmiem, lai sp\u0113tu p\u016bli p\u0101rvilkt sav\u0101 pus\u0113. Visu klaus\u012bt\u0101ju acu priek\u0161\u0101 vi\u0146i pazi\u0146oja,
\nka \u201c\u0161\u012b sieva ir pie\u0137erta laul\u012bbas p\u0101rk\u0101p\u0161an\u0101\u201d. Vi\u0146i cer\u0113ja iedz\u012bt J\u0113zu spruk\u0101s: Tu
\nzini, ko par to saka Vec\u0101 Der\u012bba. Tu zini likumu, kas nosaka, ko mums b\u016bs dar\u012bt
\nar \u0161\u0101d\u0101m sieviet\u0113m. Vai tu piekr\u012bti, ka vi\u0146a j\u0101nom\u0113t\u0101 akme\u0146iem? P\u016blis nol\u016bkoj\u0101s
\nJ\u0113z\u016b \u2013 ko nu Vi\u0146\u0161 teiks.
\nJ\u0113zus neteica neko. Vi\u0146\u0161 noliec\u0101s un s\u0101ka rakst\u012bt ar pirkstu smilt\u012bs. Viena
\nv\u0113ja br\u0101zma, da\u017ei so\u013ci, un viss Vi\u0146a rakst\u012btais b\u016bs zudis. Tad n\u0101k Vi\u0146a sirds-
\napzi\u0146u dzelo\u0161ie v\u0101rdi: \u201cKas no jums ir bez gr\u0113ka, tas lai pirmais met akmeni
\nuz vi\u0146u!\u201d
\nK\u0101p\u0113c J\u0113zus nepieg\u0101ja pie p\u016b\u013ca, sakot: \u201c\u013baujiet man past\u0101st\u012bt jums \u0161o to par
\n\u0161\u012bs sievietes aps\u016bdz\u0113t\u0101jiem!\u201d? Vai tad vi\u0146i nebija peln\u012bju\u0161i tikt atmaskoti? Ko tas
\nmums st\u0101sta par Dievu, kura D\u0113ls publiski nepazemoja \u0161os pa\u0161taisnos v\u012brus?
\nTie\u0161i to Kristus n\u0101ca mums atkl\u0101t. M\u016bsu apkauno\u0161ana, izliekot m\u016bsu gr\u0113kus
\nvisu apskatei, Dievam nesag\u0101d\u0101 baudu.
\nKad visi bija aizg\u0101ju\u0161i, J\u0113zus piev\u0113rs\u0101s sievietei un liegi to uzrun\u0101ja: \u201cAr\u012b
\nEs tevi nepazudinu. Ej m\u0101j\u0101s un negr\u0113ko vairs.\u201d Vi\u0146\u0161 \u017e\u0113lsird\u012bgi cent\u0101s atjaunot
\napkaunot\u0101s sievietes pa\u0161cie\u0146u.
\nK\u0101 J\u0113zus iztur\u0113j\u0101s pret S\u012bmani
\nBag\u0101tais S\u012bmanis, ko J\u0113zus bija reiz dziedin\u0101jis no spit\u0101l\u012bbas, iel\u016bdza J\u0113zu
\nun Vi\u0146a draugus uz mielastu. Tur bija ar\u012b tr\u012bs no J\u0113zus tuv\u0101kajiem draugiem:
\nL\u0101cars un vi\u0146a m\u0101sas Marta un Marija. L\u016bka aprakst\u012bja Mariju k\u0101 \u201cgr\u0113cinieci,
\nkas pils\u0113t\u0101 dz\u012bvoja izlaid\u012bgu dz\u012bvi\u201d (L\u016bk. 7:37).
\nVisiem esot pie galda, Marija atnesa trauci\u0146u ar \u013coti d\u0101rgu e\u013c\u013cu un izl\u0113ja to
\nuz J\u0113zus k\u0101j\u0101m, slaukot t\u0101s ar saviem matiem. S\u012bmanis ar nosod\u012bjumu raudz\u012bj\u0101s
\ntaj\u0101, spriezdams: \u201cJa \u0161is b\u016btu pravietis, tad Vi\u0146\u0161 zin\u0101tu, kas \u0161\u012b sieva t\u0101da ir, kas
\nVi\u0146u aizskar; jo t\u0101 ir gr\u0113ciniece.\u201d J\u0113zus, to noman\u012bdams, sac\u012bja: \u201cS\u012bmani, Man
\n90
\ntev kas j\u0101saka.\u201d (L\u016bk. 7:39,40)
\nTad J\u0113zus past\u0101st\u012bja l\u012bdz\u012bbu par diviem par\u0101dniekiem, kas abi sa\u0146\u0113ma pie-
\ndo\u0161anu. J\u0113zum to st\u0101stot, S\u012bmanis saprata, ka J\u0113zus bija las\u012bjis vi\u0146a domas. Vi\u0146\u0161
\naptv\u0113ra, ka ir v\u0113l liel\u0101ks gr\u0113cinieks nek\u0101 \u0161\u012b vi\u0146a nicin\u0101t\u0101 sieviete un s\u0101ka pr\u0101tot,
\nvai J\u0113zus st\u0101sta nobeigum\u0101 vi\u0146u atmaskos visu viesu acu priek\u0161\u0101.
\nKungam nekas nav nepat\u012bkam\u0101ks par pa\u0161taisna cilv\u0113ka izvirz\u012btu aps\u016bdz\u012bbu.
\nBet vai Vi\u0146\u0161 S\u012bmani atmaskoja? Vai Vi\u0146\u0161 sac\u012bja viesiem: \u201c\u013baujiet man jums
\npast\u0101st\u012bt par m\u016bsu namat\u0113vu!\u201d?
\nT\u0101 viet\u0101 J\u0113zus k\u0101 vienm\u0113r r\u012bkoj\u0101s \u017e\u0113lsird\u012bgi. Vi\u0146\u0161 piekl\u0101j\u012bgi pie\u0146\u0113ma Marijas
\nimpuls\u012bvo r\u012bc\u012bbu. Tikpat laipni Vi\u0146\u0161 paman\u012bj\u0101s aizr\u0101d\u012bt S\u012bmanim, vi\u0146u nepaze-
\nmojot savu draugu priek\u0161\u0101. S\u012bmani tas noteikti \u013coti aizkustin\u0101ja.
\nParaliz\u0113tais pie Betezdas d\u012b\u0137a
\nKad J\u0113zus sastapa paraliz\u0113to v\u012bru pie Betezdas d\u012b\u0137a, vi\u0146\u0161 nepazemoja un
\nnenosod\u012bja vi\u0146u par jaun\u012bb\u0101 iz\u0161\u0137iesto vesel\u012bbu. Vi\u0146\u0161 tikai laipni pajaut\u0101ja: \u201cVai
\nv\u0113lies b\u016bt atkal vesels? Tad pa\u0146em savu pakl\u0101ju un ej m\u0101j\u0101s.\u201d Saticis vi\u0146u v\u0113l-
\nreiz, J\u0113zus sac\u012bja: \u201cRedzi, tu esi vesels k\u013cuvis; negr\u0113ko vairs, lai tev nenotiek kas
\n\u013caun\u0101ks.\u201d (Skat. J\u0101\u0146a 5:1-15.)
\nNedisciplin\u0113tie m\u0101cek\u013ci
\nIedom\u0101jieties ainu aug\u0161istab\u0101, kas norisin\u0101j\u0101s p\u0113d\u0113j\u0101 vakar\u0101 pirms J\u0113zus
\nkrust\u0101 si\u0161anas. Divpadsmit m\u0101cek\u013ci \u0137ildojas k\u0101 b\u0113rni, \u201ckur\u0161 no vi\u0146iem esot
\nliel\u0101kais\u201d (L\u016bk. 22:24).
\nVai J\u0113zus nor\u0101ja vi\u0146us par \u0161o mu\u013c\u0137\u012bgo str\u012bdu un nev\u0113l\u0113\u0161anos mazg\u0101t citam
\ncita k\u0101jas? T\u0101 viet\u0101 Vi\u0146\u0161 klusu piec\u0113l\u0101s, pa\u0146\u0113ma dvieli un \u016bdens b\u013codu, un visa
\npasaule noraudz\u012bj\u0101s, k\u0101 di\u017eais Rad\u012bt\u0101js, ce\u013cos nometies, mazg\u0101ja p\u0101ris du\u010du
\nnet\u012bru k\u0101ju. Vi\u0146\u0161 pat nomazg\u0101ja J\u016bdas \u2013 sava nodev\u0113ja \u2013 k\u0101jas.
\nK\u0101du iesp\u0113ju gan pazaud\u0113ja pa\u0161i m\u0101cek\u013ci \u2013 mazg\u0101t Dieva D\u0113la k\u0101jas, dienu
\npirms Vi\u0146a n\u0101ves. Kaut viens no vi\u0146iem b\u016btu pieteicies: \u201cL\u016bdzu, Kungs, vai varu
\nnomazg\u0101t Tavas k\u0101jas?\u201d K\u0101d\u0101s atmi\u0146\u0101s vi\u0146\u0161 var\u0113tu kav\u0113ties vis\u0101 m\u016b\u017e\u012bb\u0101!
\nJ\u0113zus tovakar taj\u0101 istab\u0101 bija vien\u012bgais, kur\u0161 \u0113da vakari\u0146as net\u012br\u0101m k\u0101j\u0101m.
\nNez k\u0101 jut\u0101s e\u0146\u0123e\u013ci, taj\u0101 noskatoties.
\nIedom\u0101jieties, k\u0101 jut\u0101s m\u0101cek\u013ci, noraugoties uz J\u0113zus noliekto galvu p\u0101r
\n\u016bdens b\u013codu un j\u016btot Vi\u0146a stipr\u0101s galdnieka rokas mazg\u0101jam vi\u0146u k\u0101jas.
\nJ\u0113zus b\u016btu var\u0113jis pal\u016bkoties aug\u0161up un teikt: \u201cJ\u016bs neticat, ka mans T\u0113vs
\nlabpr\u0101t dar\u012btu to pa\u0161u ko Es, vai ne? Bet, ja j\u016bs esat redz\u0113ju\u0161i Mani, j\u016bs esat
\n91
\nredz\u0113ju\u0161i ar\u012b T\u0113vu. T\u0113vs m\u012bl j\u016bs tikpat stipri k\u0101 Es. Ja ar Mani j\u016bs j\u016btaties br\u012bvi
\nun nepiespiesti, j\u016bs t\u0101pat jut\u012bsities ar\u012b ar Vi\u0146u.\u201d
\nJ\u016bda
\nV\u0113l\u0101k J\u0113zus uzrun\u0101ja savu nodev\u0113ju. Tom\u0113r Vi\u0146\u0161 to neatmaskoja p\u0101r\u0113jo
\nm\u0101cek\u013cu acu priek\u0161\u0101. Kad Vi\u0146\u0161 teica J\u016bdam iet un dr\u012bz izpild\u012bt savu briesm\u012bgo
\nnodomu, m\u0101cek\u013ci dom\u0101ja, ka J\u016bda tiek aizs\u016bt\u012bts p\u0113c \u0113diena vai varb\u016bt pat dar\u012bt
\nko tik c\u0113lu k\u0101 ziedojumu izdal\u012b\u0161anu nabagiem.
\nK\u0101p\u0113c gan J\u0113zus neatkl\u0101ja savu nodev\u0113ju p\u0101r\u0113jiem? Skaidrs, ka vi\u0146\u0161 to bija
\npeln\u012bjis! Bet J\u0113zus nepazemoja \u0161o briesm\u012bgo nodev\u0113ju. Padom\u0101jiet, ko tas st\u0101sta
\npar m\u016bsu Dievu!
\nP\u0113teris, J\u0113kabs un J\u0101nis
\nTan\u012b nakt\u012b \u0122etzeman\u0113 J\u0113zus \u0146\u0113ma P\u0113teri, J\u0113kabu un J\u0101ni sev l\u012bdzi dzi\u013c\u0101k
\nd\u0101rz\u0101, kur s\u0101k\u0101s Vi\u0146a s\u0101p\u012bgais p\u0101rdz\u012bvojums \u2013 at\u0161\u0137irt\u012bba no T\u0113va. Tr\u012bs reizes
\nVi\u0146\u0161 atgriez\u0101s viet\u0101, kur m\u0101cek\u013ci snauda, cerot sa\u0146emt k\u0101du atbalstu un mie-
\nrin\u0101jumu sav\u0101s agoniskaj\u0101s cie\u0161an\u0101s.
\nK\u0101du iesp\u0113ju m\u0101cek\u013ci zaud\u0113ja \u2013 uzmundrin\u0101t pa\u0161u Dieva D\u0113lu! Ja vien \u0161ie
\ntr\u012bs m\u0101cek\u013ci b\u016btu piec\u0113lu\u0161ies un devu\u0161ies l\u012bdzi J\u0113zum un, nometu\u0161ies ce\u013cos, l\u016bgu\u0161i
\nkop\u0101 ar Vi\u0146u! Vai tad t\u0101 ner\u012bkotos \u012bsti draugi? K\u0101das d\u0101rgas atmi\u0146as \u0161iem trim
\nv\u012briem b\u016btu biju\u0161as! Bet vi\u0146i to visu nogul\u0113ja. Un J\u0113zus vi\u0146iem neko nep\u0101rmeta.
\nVi\u0146\u0161 juta tiem l\u012bdzi, redzot, ka vi\u0146i ir p\u0101r\u0101k noguru\u0161i, lai pal\u012bdz\u0113tu.
\nP\u0113teris
\nP\u0101ris stundu v\u0113l\u0101k P\u0113teris l\u0101d\u0113j\u0101s un zv\u0113r\u0113ja, lai tikai pier\u0101d\u012btu, ka nav viens
\nno Kristus m\u0101cek\u013ciem. V\u0113l vair\u0101k \u2013 ka nemaz Vi\u0146u nepaz\u012bstot!
\nTad dzied\u0101ja gailis, tie\u0161i k\u0101 J\u0113zus bija paredz\u0113jis iepriek\u0161\u0113j\u0101 vakar\u0101 uzreiz
\np\u0113c P\u0113tera liel\u012bg\u0101s runas, ka vi\u0146\u0161 par savu Kungu atdo\u0161ot dz\u012bv\u012bbu, pat ja visi
\nciti J\u0113zu nodotu.
\nP\u0113teris, izdzird\u0113jis gai\u013ca dziesmu, pal\u016bkoj\u0101s, vai J\u0113zus to b\u016btu paman\u012bjis.
\nB\u016bdams uz n\u0101vi noties\u0101ts un jau tik daudz cietis, J\u0113zus tom\u0113r vair\u0101k raiz\u0113j\u0101s
\npar savu nomald\u012bju\u0161os m\u0101cekli. Vi\u0146\u0161 pagriez\u0101s un uzl\u016bkoja P\u0113teri.
\nAr P\u0113tera t\u0101br\u012b\u017ea zin\u0101\u0161an\u0101m par Dievu vi\u0146\u0161 bija gatavs saskat\u012bt J\u0113zus sej\u0101
\ndusmas un sa\u0161utumu. Vi\u0146\u0161 ta\u010du bija to peln\u012bjis! T\u0101 viet\u0101 P\u0113teris redz\u0113ja tikai
\nskumjas, vil\u0161anos un \u017e\u0113lumu T\u0101 sej\u0101, kas iepriek\u0161\u0113j\u0101 vakar\u0101, ce\u013cos nometies,
\nbija mazg\u0101jis vi\u0146a net\u012br\u0101s k\u0101jas.
\n92
\nIzg\u0101jis \u0101r\u0101, P\u0113teris s\u0101ka gau\u017ei raud\u0101t (skat. L\u016bk. 22:54-62).
\nDr\u012bz p\u0113c tam Templ\u012b ien\u0101ca J\u016bda, nometa zem\u0113 tr\u012bsdesmit sudraba gabalu
\nun atzin\u0101s, ka ir nodevis nevain\u012bgas asinis. Tad ar\u012b vi\u0146\u0161 pal\u016bkoj\u0101s uz J\u0113zu un
\nieraudz\u012bja t\u0101s pa\u0161as skumjas un \u017e\u0113lumu, kas bija aizsk\u0101ru\u0161as P\u0113tera sirdi, \u2013 T\u0101
\nsej\u0101, kas iepriek\u0161\u0113j\u0101 vakar\u0101, ce\u013cos nometies, bija mazg\u0101jis ar\u012b vi\u0146a net\u012br\u0101s k\u0101jas.
\nVainas apzi\u0146as p\u0101r\u0146emts, J\u016bda aizg\u0101ja un pak\u0101r\u0101s (skat. Mat. 27:3-5).
\nJa vien J\u016bda b\u016btu r\u012bkojies t\u0101pat k\u0101 P\u0113teris \u2013 uzl\u016bkojis J\u0113zus seju! Ja vien J\u016bda
\nb\u016btu uzmekl\u0113jis raudo\u0161o P\u0113teri, un abi m\u0101cek\u013ci kop\u0101 mestos ce\u013cos un k\u013c\u016btu par
\njauniem rad\u012bjumiem; k\u0101d\u0101 ain\u0101 gan Debesis b\u016btu var\u0113ju\u0161as noraudz\u012bties!
\nIedom\u0101jieties, k\u0101 P\u0113teris jut\u0101s visu to sabata dienu. Cik mu\u013c\u0137\u012bgi gan vi\u0146\u0161 bija
\nr\u012bkojies p\u0113d\u0113j\u0101s 24 stundas! Aug\u0161istab\u0101 vi\u0146\u0161 divreiz bija neapdom\u012bgi izrun\u0101jies.
\nDivreiz apkaunojis sevi \u0122etzemanes d\u0101rz\u0101. Un v\u0113l par\u0101d\u012bjis t\u0101du g\u013c\u0113vul\u012bbu un
\nnodev\u012bbu sava Kunga tiesas laik\u0101! Nu J\u0113zus ir miris, un neko nav iesp\u0113jams
\nv\u0113rst par labu.
\nNav br\u012bnums, ka vi\u0146\u0161 sv\u0113tdienas r\u012bt\u0101 steidz\u0101s uz kapu, padzird\u0113jis, ka tas
\nesot tuk\u0161s!
\nMarija Magdal\u0113na
\nTom\u0113r t\u0101 bija Marija Magdal\u0113na, kurai tika d\u0101v\u0101tas ties\u012bbas redz\u0113t aug\u0161\u0101m-
\nc\u0113lu\u0161os Kristu pirmajai un nest labo v\u0113sti citiem m\u0101cek\u013ciem. Marija \u2013 no visiem
\ncilv\u0113kiem tie\u0161i vi\u0146a, kam bija tik daudz probl\u0113mu un v\u0101j\u012bbu (skat. L\u016bk. 8:2)! Un
\ntom\u0113r \u0161ai augstajai privil\u0113\u0123ijai tika izv\u0113l\u0113ta tie\u0161i vi\u0146a. Padom\u0101jiet, ko tas mums
\nst\u0101sta par Dievu, kas tik lielu godu pie\u0161\u0137ir t\u0101dai k\u0101 Marija Magdal\u0113na.
\nKad Marija atpazina J\u0113zu st\u0101vam pie kapa, vi\u0146a nokrita pie J\u0113zus k\u0101j\u0101m un
\npiel\u016bdza Vi\u0146u. Tad J\u0113zus maigi teica: \u201cNeaizskar Mani, jo Es v\u0113l neesmu aizg\u0101jis
\npie T\u0113va, bet ej pie Maniem br\u0101\u013ciem un saki tiem, ka Es aizeju pie Sava T\u0113va
\nun j\u016bsu T\u0113va, pie Sava Dieva un j\u016bsu Dieva.\u201d (Skat. J\u0101\u0146a 20:17.)
\nTikai ieklausieties \u2013 J\u0113zus nosauca par br\u0101\u013ciem m\u0101cek\u013cus \u2013 tos, kuri bija
\nvi\u0146u nodevu\u0161i br\u012bd\u012b, kad bija Vi\u0146am visvair\u0101k vajadz\u012bgi!
\nKad e\u0146\u0123elis apstiprin\u0101ja J\u0113zus aug\u0161\u0101mcel\u0161an\u0101s faktu, vi\u0146\u0161 deva pav\u0113li Ma-
\nrijai nest \u0161o v\u0113sti p\u0101r\u0113jiem: \u201cDari to zin\u0101mu m\u0101cek\u013ciem un it \u012bpa\u0161i P\u0113terim,
\nka J\u0113zus ir aug\u0161\u0101mc\u0113lies un sagaid\u012bs vi\u0146us Galilej\u0101.\u201d (Skat. Marka 16:7; sk. ar\u012b
\nJ\u0101\u0146a 20:19.)
\nCik dievi\u0161\u0137i skan\u0113ja e\u0146\u0123e\u013ca v\u0101rdi Marijai: \u201cUn it \u012bpa\u0161i past\u0101sti P\u0113terim!\u201d
\nE\u0146\u0123e\u013ci piel\u016bdza Dievu un apbr\u012bnoja to, k\u0101 Vi\u0146\u0161 izturas pret gr\u0113ciniekiem.
\n\u0160is ir Dievs, ar kuru m\u0113s var\u0113sim pavad\u012bt visu m\u016b\u017e\u012bbu. T\u0101p\u0113c, lai ar\u012b m\u0113s
\n93
\nvisi esam gr\u0113koju\u0161i, m\u0113s tom\u0113r jut\u012bsimies br\u012bvi un nepiespiesti T\u0101 kl\u0101tb\u016btn\u0113,
\nKur\u0161 m\u016bs tik labi paz\u012bst.
\nMums nav j\u0101b\u012bstas no Dieva nevainojam\u0101s atmi\u0146as, jo Vi\u0146a v\u0113lmei piedot
\nnav robe\u017eu. Un Vi\u0146\u0161 ir apsol\u012bjis ne tikai piedot, bet ar\u012b iztur\u0113ties pret mums t\u0101,
\nit k\u0101 m\u0113s nekad neb\u016btu gr\u0113koju\u0161i. Vi\u0146\u0161 uzgriez\u012bs muguru m\u016bsu gr\u0113kiem (Jes.
\n38:17). Vi\u0146\u0161 tos iemet\u012bs j\u016bras diben\u0101 (Mih. 7:19)!
\nT\u0101 nav nek\u0101da m\u0101n\u012b\u0161an\u0101s vai aizm\u0101r\u0161\u012bba. Dievs labi zina, k\u0101 m\u0113s esam
\ndz\u012bvoju\u0161i. Ar\u012b m\u0113s zin\u0101m, k\u0101di gr\u0113cinieki esam biju\u0161i. E\u0146\u0123e\u013ci ir noraudz\u012bju\u0161ies
\nkatr\u0101 m\u016bsu sol\u012b. Tom\u0113r par sp\u012bti visam, m\u016bsu Debesu T\u0113vs iztur\u0113sies pret mums
\nar cie\u0146u, it k\u0101 m\u0113s vienm\u0113r b\u016btu biju\u0161i Vi\u0146a uzticamie b\u0113rni.
\nVai \u0161is ir tikai sol\u012bjums vai ar\u012b Dievs jau ir nodemonstr\u0113jis savu labpr\u0101t\u012bbu
\n\u0161\u0101di iztur\u0113ties pret biju\u0161ajiem gr\u0113ciniekiem? Kad \u0137\u0113ni\u0146\u0161 D\u0101vids bija miris, Dievs
\nrun\u0101ja ar Salamanu par vi\u0146a slaveno t\u0113vu.
\nUn Dievs teica: \u201cJa vien tu staig\u0101si Manus ce\u013cus, tur\u0113dams Manus likumus
\nun Manus bau\u0161\u013cus, k\u0101 staig\u0101ja tavs t\u0113vs D\u0101vids, tad Es v\u0113l pagarin\u0101\u0161u ar\u012b tava
\nm\u016b\u017ea dienas.\u201d (1. \u0136\u0113n. 3:14)
\nBet D\u0101vids bija izdar\u012bjis vair\u0101kus iev\u0113rojamus gr\u0113kus. K\u0101 gan Dievs var\u0113ja
\naprakst\u012bt vi\u0146u k\u0101 t\u0101du, kas tur visus Vi\u0146a bau\u0161\u013cus?
\nP\u0113c \u0161iem p\u0101rk\u0101pumiem ar D\u0101vidu kaut kas atgad\u012bj\u0101s. Vi\u0146\u0161 n\u0101ca pie apjaus-
\nmas, ka Dievs v\u0113las, lai vi\u0146a iek\u0161\u0113jais cilv\u0113ks b\u016btu patiess. L\u016bk, k\u0101p\u0113c vi\u0146\u0161 bija
\nl\u016bdzis Dievu izmekl\u0113t vi\u0146a sirdi un \u0161\u0137\u012bst\u012bt to vietu, kur\u0101 ros\u0101s cilv\u0113ka domas.
\nK\u0101 atbildi uz \u0161o l\u016bg\u0161anu Dievs vi\u0146am d\u0101v\u0101ja jaunu sirdi un taisn\u012bgu garu. Un
\natkal Dievs var\u0113ja run\u0101t par D\u0101vidu k\u0101 par \u201cv\u012bru p\u0113c Sava pr\u0101ta\u201d (Ap. d. 13:22;
\nsal. ar 1. Sam. 13:14).
\nAc\u012bmredzot Dievs tie\u0161\u0101m vis\u0101 nopietn\u012bb\u0101 uzgrie\u017e muguru m\u016bsu gr\u0113kiem.
\nJa mums b\u016bs at\u013cauts ieiet Vi\u0146a valst\u012bb\u0101, Dievs run\u0101s ar citiem par mums, it k\u0101
\nm\u0113s vienm\u0113r b\u016btu biju\u0161i Vi\u0146a uztic\u012bgie draugi. Un, lai m\u0113s justos pavisam \u0113rti,
\nDievs nepie\u013caus nek\u0101das tenkas sav\u0101 valst\u012bb\u0101 (skat. Rom. 1:29).
\nVai J\u0113zus sabiedr\u012bb\u0101 m\u0113s justos \u0113rt\u0101k?
\nKuru j\u016bs labpr\u0101t\u0101k satiktu pirmo Debesu Valst\u012bb\u0101 \u2013 T\u0113vu vai D\u0113lu? Esmu
\nuzdevis \u0161o jaut\u0101jumu simtiem cilv\u0113ku. Vairums no vi\u0146iem atteiku\u0161i, ka laikam
\ngan tom\u0113r D\u0113lu.
\nJa nu j\u016bs patie\u0161\u0101m pirmo satiktu J\u0113zu? Un ja p\u0113c br\u012b\u017ea Vi\u0146\u0161 jaut\u0101tu, vai esat
\ngatavi iet satikt T\u0113vu?
\nVai j\u016bs atbild\u0113siet: \u201cJ\u0101, ja vien Tu n\u0101ksi man l\u012bdzi!\u201d?
\n94
\nUn nu j\u016bs st\u0101vat J\u0113zum blakus, T\u0113va godpilnaj\u0101 kl\u0101tb\u016btn\u0113. J\u016bs, galvu noliecis,
\nc\u012bt\u012bgi apl\u016bkojat gr\u012bdu.
\nTad j\u016bs izdzirdat siltu un skan\u012bgu balsi: \u201cTu vari Mani uzl\u016bkot, ja v\u0113lies.\u201d
\nJ\u016bs pal\u016bkojaties aug\u0161up un ieraug\u0101t seju, kas ir tikpat laipna k\u0101 D\u0113lam. J\u016bs
\ns\u0101kat atvainoties: \u201cPiedod, Dievs, ka biju nobijies. J\u0113zus reiz teica \u2013 ja esam
\nskat\u012bju\u0161i Vi\u0146u, esam redz\u0113ju\u0161i ar\u012b Tevi. Vi\u0146\u0161 teica, ka Tu m\u016bs m\u012bli tikpat \u013coti k\u0101
\nVi\u0146\u0161 un ka v\u0113lies, lai m\u0113s b\u016btu Tavi draugi.\u201d
\n\u201cTas nekas,\u201d silt\u0101 un skan\u012bg\u0101 balss atbild, \u201ctagad tu zini paties\u012bbu. Vai tagad
\nvaram b\u016bt draugi?\u201d
\n\u201cEs nebaidos mirt\u201d
\nPirms vair\u0101kiem gadiem es apbed\u012bju savu biju\u0161o studentu un labu draugu.
\nVi\u0146\u0161 k\u0101dreiz bija gaisa sp\u0113ku komandieris un Otr\u0101 pasaules kara laik\u0101 vad\u012bja
\nvair\u0101k nek\u0101 50 bombard\u0113\u0161anas uzlidojumus p\u0101ri Eiropai. Kad kar\u0161 bija beidzies,
\nm\u0113s satik\u0101mies man\u0101s Jaun\u0101s Der\u012bbas grie\u0137u valodas lekcij\u0101s, kas vi\u0146u gatavoja
\nsludin\u0101t\u0101ja amatam. Vi\u0146\u0161 bija izcils students. Bie\u017ei vien m\u0113s p\u0101rrun\u0101j\u0101m m\u016bsu
\nskat\u012bjumu uz Dievu.
\nN\u0101kamos 35 gadus vi\u0146\u0161 kalpoja k\u0101 visu m\u012bl\u0113ts m\u0101c\u012bt\u0101js. Un nu vi\u0146\u0161 l\u0113ni
\nmira ar v\u0113zi. Kad st\u0101v\u0113ju slimn\u012bc\u0101 pie vi\u0146a gultas, vi\u0146\u0161 pastiepa man savu roku
\nun klusi teica:
\n\u201cZini, Grehem, es nebaidos n\u0101ves. Un tu zini, k\u0101p\u0113c. Mums abiem ta\u010du ir
\nvien\u0101ds skat\u012bjums uz Dievu.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
\u012asten\u012bb\u0101 J\u0101\u0146a 15:15 J\u0113zus aprakst\u012bt\u0101 draudz\u012bba mums d\u0101v\u0101 vair\u0101kas br\u012bv\u012b- bas. Pirmk\u0101rt jau br\u012bv\u012bbu no tir\u0101na, kas untumaini izr\u0101da savu autorit\u0101ti. M\u0113s dr\u012bkstam jaut\u0101t. Dievs v\u0113las, lai m\u0113s izprastu notieko\u0161o. T\u0101 ir ar\u012b br\u012bv\u012bba run\u0101t skaidri un atkl\u0101ti, k\u0101 to dar\u012bja \u012ajabs un D\u0101vids. Kad dziesminieks sarun\u0101j\u0101s ar Dievu, vi\u0146\u0161 savas domas pauda \u013coti va\u013csird\u012bgi. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":942,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-978","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/comments?post=978"}],"version-history":[{"count":0,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/978\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/942"}],"wp:attachment":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/media?parent=978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}