Tas, k\u0101 cilv\u0113ki uzl\u016bko Dievu, un vi\u0146u izpratne par bau\u0161\u013cu lomu, \u0161\u0137iet, iev\u0113-
\nrojami ietekm\u0113 vi\u0146u viedokli par gr\u0113ku un gl\u0101b\u0161anas pl\u0101nu.
\nMans vect\u0113vs nesl\u0113pa savu nost\u0101ju gr\u0113ka jaut\u0101jum\u0101. Bija skaidri redzams,
\nka vi\u0146\u0161 savu dz\u012bvi ir nodevis t\u0101 atmasko\u0161anai un izskau\u0161anai. Vi\u0146\u0161 ar\u012b uztic\u012bgi
\nstr\u0101d\u0101ja ar cilv\u0113kiem \u2013 mani ieskaitot \u2013, lai attur\u0113tu tos no gr\u0113ka.
\nIr pag\u0101ju\u0161i vair\u0101k nek\u0101 piecdesmit pieci gadi kop\u0161 p\u0113d\u0113j\u0101s reizes, kad run\u0101jos
\nar savu vect\u0113vu, staig\u0101jot \u0161urpu turpu pa vi\u0146a mauri\u0146u vai omul\u012bgi s\u0113\u017eot pie
\nkam\u012bna. Tom\u0113r es joproj\u0101m atceros, k\u0101 m\u016bsu sarunas gait\u0101 vi\u0146\u0161 laiku pa laikam
\npiesk\u0101r\u0101s gr\u0113ka jaut\u0101jumam.
\n\u201cGr\u0113ks ir likuma p\u0101rk\u0101p\u0161ana,\u201d vect\u0113vs man atg\u0101din\u0101ja, un vi\u0146a b\u0101rda pa-
\nstiprin\u0101ja \u0161o Kara\u013ca D\u017eeimsa versijas sv\u0113to v\u0101rdu svin\u012bgumu.
\n\u201cJ\u0101, vect\u0113v. Es atceros, ka tu to man reiz teici.\u201d
\n\u201cUn kur B\u012bbel\u0113 var atrast \u0161o rakstvietu?\u201d vi\u0146\u0161 pajaut\u0101ja.
\n\u201c1. J\u0101\u0146a 3:4\u201d \u2013 es vi\u0146am par prieku atbild\u0113ju.
\n\u201cPar k\u0101du likumu J\u0101nis raksta?\u201d vect\u0113vs turpin\u0101ja. \u201cT\u0101 k\u0101 tie, protams, ir
\nDesmit bau\u0161\u013ci, tad tas noz\u012bm\u0113, ka gr\u0113ks ir nepaklaus\u012bt k\u0101dam no \u0161iem desmit
\nlikumiem.\u201d
\nTad vect\u0113vs cit\u0113ja nopietno pantu no J\u0113kaba v\u0113stules: \u201c\u201cTad nu kas zina
\nlabu dar\u012bt un to nedara, tam tas ir par gr\u0113ku.\u201d Un m\u0113s ta\u010du zin\u0101m, kas notiek
\nar gr\u0113ciniekiem, vai ne?\u201d vect\u0113vs nosl\u0113dza savu sak\u0101mo. \u201cGr\u0113kus neno\u017e\u0113loju\u0161i
\ngr\u0113cinieki nekad neieies Debesu Valst\u012bb\u0101.\u201d
\nMans vect\u0113vs b\u016btu var\u0113jis min\u0113t \u0161ausmino\u0161as lietas, ko B\u012bbele saka par
\nnepaklaus\u012bgo likteni. Tom\u0113r vi\u0146\u0161 ar\u012b tic\u0113ja visiem tiem pantiem, kas nor\u0101da uz
\nto, ka Dievs ir m\u012blest\u012bba un ka J\u0113zus v\u0113las, lai mazie b\u0113rni n\u0101ktu pie Vi\u0146a. Tikai
\nt\u0101p\u0113c jau vi\u0146\u0161 st\u0101st\u012bja, ka gr\u0113ciniekiem nekad netiks \u013cauts piedal\u012bties Debesu
\nValst\u012bbas priekos.
\nEs \u013coti m\u012bl\u0113ju savu vect\u0113vu. Vi\u0146\u0161 bija laipns un \u017e\u0113lsird\u012bgs un, visdr\u012bz\u0101k, b\u016btu
\n65
\ngatavs mirt nek\u0101 gr\u0113kot. Vi\u0146\u0161 bija nodevies kalpot Tam Kungam un ikvienam,
\nkam b\u016btu vajadz\u012bga pal\u012bdz\u012bba; vi\u0146\u0161 bija t\u0101ds cilv\u0113ks, ka jums, dz\u012bvojot kaimi\u0146os,
\nnekad nevajadz\u0113tu aizsl\u0113gt durvis. Es grib\u0113ju izaugt par tikpat labu cilv\u0113ku k\u0101
\nmans vect\u0113vs.
\nPat tad, kad jau m\u0101c\u012bjos koled\u017e\u0101 6000 j\u016bd\u017eu prom no m\u0101j\u0101m, vect\u0113vs ik
\npa laikam rakst\u012bja man v\u0113stules, katr\u0101 no t\u0101m iek\u013caujot pam\u0101c\u012bbas, kas man
\npal\u012bdz\u0113tu nenoiet no tic\u012bbas ce\u013ca.
\nPla\u0161\u0101ks skats uz gr\u0113ku
\nTie\u0161i koled\u017e\u0101 es s\u0101ku las\u012bt B\u012bbeli, cenzdamies to izprast k\u0101 vienotu veselumu.
\nMan pal\u012bdz\u0113ja B\u012bbeles ori\u0123in\u0101lvalodu neliel\u0101s zin\u0101\u0161anas. Dr\u012bz vien sapratu, ka
\nB\u012bbele ne vienm\u0113r apraksta gr\u0113ku tikai k\u0101 noteikumu p\u0101rk\u0101pumus.
\nBie\u017ei cit\u0113taj\u0101 1. J\u0101\u0146a 3:4 gr\u0113ka defin\u012bcij\u0101 sengrie\u0137u valodas v\u0101rdu, kas angliski
\ntulkots k\u0101 \u2018likuma p\u0101rk\u0101p\u0161ana\u2019, var tulkot ar\u012b k\u0101 \u2018nelikum\u012bba\u2019. L\u012bdz ar to gr\u0113ks
\npirm\u0101m k\u0101rt\u0101m ir dump\u012bga attieksme jeb noska\u0146ojums, naid\u012bgums pret Dievu
\nun Vi\u0146a likumiem, kas savuk\u0101rt noved pie atkl\u0101tas nepaklaus\u012bbas darb\u012bb\u0101. 1989.
\ngad\u0101 izdot\u0101 Jaun\u0101 revid\u0113t\u0101 standartversija (JRSV) n\u0101kusi klaj\u0101 ar \u0161\u0101du tulkojumu:
\n\u201cIkkatrs, kur\u0161 gr\u0113ko, ir vain\u012bgs nelikum\u012bb\u0101; gr\u0113ks ir nelikum\u012bba.\u201d
\nUztic\u0113\u0161an\u0101s rad\u012bta paklaus\u012bba
\nV\u0113stules romie\u0161iem ievad\u0101 P\u0101vils pazi\u0146o par savu p\u0101rliec\u012bbu, ka vi\u0146am dots
\n\u012bpa\u0161s uzdevums rad\u012bt, iedvesmot uz jauna veida paklaus\u012bbu. Tai j\u0101at\u0161\u0137iras no t\u0101s
\npaklaus\u012bbas, ko vi\u0146\u0161 pats bija pied\u0101v\u0101jis, pirms satika J\u0113zu uz Damaskas ce\u013ca.
\nTai j\u0101b\u016bt t\u0101dai, ko vi\u0146\u0161 sauca par \u201cpaklaus\u012bbu tic\u012bb\u0101\u201d jeb \u201cuztic\u0113\u0161an\u0101s izrais\u012btu
\npaklaus\u012bbu\u201d.
\nT\u0101 ir \u201clikuma paklaus\u012bba\u201d, ko P\u0101vils k\u0101dreiz pats bija dedz\u012bgi piekopis un
\nar kuras rezult\u0101tiem nepavisam nebija apmierin\u0101ts. T\u0101 bija dar\u012bjusi vi\u0146u ne-
\nieciet\u012bgu, pat ne\u017e\u0113l\u012bgu pret cit\u0101di dom\u0101jo\u0161iem. \u201cLikuma paklaus\u012bba\u201d bija vi\u0146u
\nnovedusi tikt\u0101l, ka vi\u0146\u0161 apg\u0101n\u012bja Dieva bau\u0161\u013cu b\u016bt\u012bbu \u2013 m\u012blest\u012bbas bausli.
\nBet vai tagad, mudinot uz \u201cpaklaus\u012bbu tic\u012bb\u0101\u201d, P\u0101vils atmet bau\u0161\u013cus? \u201cNeb\u016bt
\nne!\u201d izsaucas P\u0101vils. \u201cTie\u0161i otr\u0101di \u2013 m\u0113s bausl\u012bbu nostiprin\u0101m.\u201d (Rom. 3:31)
\nFilipsa tulkojum\u0101 tas skan: \u201cM\u0113s novietojam bausl\u012bbu tai paredz\u0113taj\u0101 viet\u0101.\u201d
\n\u012ast\u0101 vieta bausl\u012bbai ir kalpot mums par \u201cpavadoni ce\u013c\u0101 pie Kristus\u201d. Bet galu
\ngal\u0101 tai j\u0101nok\u013c\u016bst viet\u0101, ko apraksta pravietis Jeremija. P\u0101vils ir ar \u0161o pravieti
\nvienispr\u0101tis. Tam, ko pieprasa likums, j\u0101tiek ierakst\u012btam m\u016bsu sird\u012bs \u2013 viet\u0101,
\nk\u0101 P\u0101vils to skaidroja Romas tic\u012bgajiem, kur darbojas sirdsapzi\u0146a un ar ko
\n66
\ncilv\u0113ki dom\u0101 (skat. Rom. 2:15).
\n\u201cPaklaus\u012bba tic\u012bb\u0101\u201d ir t\u0101da paklaus\u012bba, kas rodas no Dieva \u201cpaz\u012b\u0161anas\u201d \u0161\u0101
\nv\u0101rda piln\u0101 noz\u012bm\u0113. T\u0101 rodas, m\u0101coties paties\u012bbu par Vi\u0146u un Vi\u0146a likumu
\nnoz\u012bmi. T\u0101 ir rezult\u0101ts tam, ka Dievs ir iekarojis j\u016bsu uztic\u012bbu k\u0101 Draugs, ko
\nj\u016bs apbr\u012bnojat par Vi\u0146a gudr\u012bbu un \u017e\u0113lsird\u012bbu.
\nTas noz\u012bm\u0113, ka Paties\u012bbas Gars ir sekm\u012bgi ierakst\u012bjis bausl\u012bbu \u201cm\u016bsu sir-
\nd\u012bs\u201d. Nu m\u0113s nepiespiesti pild\u0101m to, kas paredz\u0113ts likum\u0101, nevis t\u0101p\u0113c, ka t\u0101
\npav\u0113l\u0113ts, bet t\u0101p\u0113c, ka m\u016bsos ir p\u0101rliec\u012bba par \u0161o likumu pareiz\u012bbu un nepie-
\ncie\u0161am\u012bbu.
\nP\u0101rliec\u012bbas rad\u012bt\u0101 paklaus\u012bba
\n\u0160\u0137iet, P\u0101vils Romas tic\u012bgajiem raksta, ka r\u012bkoties bez p\u0101rliec\u012bbas vai pret
\np\u0101rliec\u012bbu ir gr\u0113ks. \u201cBet viss, kas nen\u0101k no tic\u012bbas, ir gr\u0113ks\u201d \u2013 tas ir burtisks
\nvi\u0146a v\u0101rdu tulkojums (Rom. 14:23).
\nViena no noz\u012bm\u0113m v\u0101rdam, ko parasti tulko k\u0101 \u201ctic\u012bba\u201d jeb \u201cuztic\u0113\u0161an\u0101s\u201d,
\nir \u201cp\u0101rliec\u012bba\u201d. Bie\u017ei cit\u0113taj\u0101 tic\u012bbas defin\u012bcij\u0101 Ebrejiem 11:1 tic\u012bba aprakst\u012bta
\nk\u0101 \u201cp\u0101rliec\u012bba par neredzam\u0101m liet\u0101m\u201d, kur \u2018p\u0101rliec\u012bba\u2019 ir \u0161\u012b sengrie\u0137u v\u0101rda
\nburtisk\u0101 noz\u012bme.
\nNo Rom. 14. noda\u013cas top skaidrs, ka 23. pant\u0101 P\u0101vils v\u0101rdu \u2018tic\u012bba\u2019 lieto ar
\nnoz\u012bmi \u2018p\u0101rliec\u012bba\u2019. T\u0101p\u0113c Jaun\u0101 revid\u0113t\u0101 standartversija \u0161o pantu tulko \u0161\u0101di:
\n\u201cJebkas, kas neizriet no tic\u012bbas, ir gr\u0113ks\u201d, kl\u0101t pieliekot atsauci \u2018jeb p\u0101rliec\u012bbas\u2019.
\nNav gr\u016bti saprast, ka dz\u012bvo\u0161ana pretrun\u0101 savai p\u0101rliec\u012bbai tiek pieskait\u012bta
\npar gr\u0113ku. Nav jau t\u0101, ka cilv\u0113ks, kas kaut ko ne t\u0101 izdar\u012bjis, uzreiz iedz\u012bvojas
\njuridisk\u0101s nepatik\u0161an\u0101s ar Dievu. Galvenais ir tas, ka, darot pret\u0113ji savai sirds-
\napzi\u0146ai, m\u0113s nov\u0101jin\u0101m sp\u0113jas at\u0161\u0137irt labu no \u013cauna. Tas noz\u012bm\u0113 p\u0101rv\u0113rsties
\npar cilv\u0113ku, kam tr\u016bkst godapr\u0101ta un kam nevar uztic\u0113ties.
\nT\u0101 nav uzticama drauga cien\u012bga r\u012bc\u012bba. Maksa par nesp\u0113ju dz\u012bvot saska\u0146\u0101
\nar savu p\u0101rliec\u012bbu ir \u013coti augsta.
\nTa\u010du P\u0101vils br\u012bdina, ka ar\u012b dz\u012bvot bez person\u012bgas p\u0101rliec\u012bbas ir gr\u0113c\u012bgi un
\nnepareizi. \u201cIkviens lai piln\u012bgi turas sav\u0101 p\u0101rliec\u012bb\u0101!\u201d t\u0101 P\u0101vils m\u016bs skubina Rom.
\n14:5. K\u0101 gan \u0161\u012b augstsird\u012bg\u0101 pied\u0101v\u0101juma noraid\u012b\u0161ana var tikt uzskat\u012bta par
\ngr\u0113ku?
\nNoraidot br\u012bv\u012bbu patst\u0101v\u012bgi pie\u0146emt l\u0113mumus un ar\u012b atbild\u0113t par tiem, t\u0101
\nviet\u0101 pa\u013caujoties uz sve\u0161u vad\u012bbu, cilv\u0113ki sevi padara par \u0101rk\u0101rt\u012bgi vieglu m\u0113r\u0137i
\nsliktai ietekmei. Vi\u0146i k\u013c\u016bst k\u0101 b\u0113rni, kas, k\u0101 P\u0101vils raksta, \u201ctiek \u0161urpu turpu
\nsvaid\u012bti, padodoties katram m\u0101c\u012bbas v\u0113jam\u201d (Ef. 4:14). J\u0113kabs piekr\u012bt, ka t\u0101di
\n67
\n\u201cl\u012bdzin\u0101s v\u0113ja dz\u012btam un m\u0113t\u0101tam j\u016bras vilnim\u201d, \u201cizlemt nesp\u0113j\u012bgi un neizl\u0113m\u012bgi,
\nlai ko ar\u012b dar\u012btu\u201d (J\u0113k. 1:6-8, GNB).
\nPavisam nopietns sal\u012bdzin\u0101jums ir V\u0113stul\u0113 ebrejiem att\u0113lotie bezpal\u012bdz\u012bgie
\nmazu\u013ci, kuru \u201cpr\u0101ti\u201d nav \u201cvingrin\u0101ti iz\u0161\u0137irt labu un \u013caunu\u201d (Ebr. 5:13,14). Ne-
\nvingrinot Dieva doto sp\u0113ju pa\u0161am izlemt, \u0161\u0101ds cilv\u0113ks saboj\u0101 savu dom\u0101\u0161anas
\nmeh\u0101nismu \u2013 vietu, kur\u0101 darbojas Paties\u012bbas Gars.
\nNav iesp\u0113jams dro\u0161i pa\u013cauties uz \u0161\u0101du nestabilu personu. T\u0101pat k\u0101 dz\u012bvojot
\npretrun\u0101 savai p\u0101rliec\u012bbai, maksa par savu principu neizveido\u0161anu ir vienl\u012bdz
\naugsta.
\nMozus gr\u0113ks pie klints
\nNeilgi pirms Isra\u0113la tauta \u0161\u0137\u0113rsoja Jord\u0101nu, lai ieietu K\u0101na\u0101na zem\u0113, Dieva
\nlabais draugs Mozus izdar\u012bja tik nopietnu gr\u0113ku, ka vi\u0146am tika aizliegts kop\u0101
\nar p\u0101r\u0113jiem ieiet Apsol\u012btaj\u0101 zem\u0113.
\nTauta k\u0101rt\u0113jo reizi s\u0101ka vaiman\u0101t par \u016bdens tr\u016bkumu. \u201cK\u0101p\u0113c tu m\u016bs esi
\nizvedis no \u0112\u0123iptes, lai atvestu uz \u0161o no\u017e\u0113lojamo vietu?\u201d vi\u0146i \u017e\u0113loj\u0101s. Mozus un
\n\u0100rons c\u0113la \u0161o lietu Dieva priek\u0161\u0101.
\n\u201c\u0145em zizli un sasauc draudzi,\u201d teica Tas Kungs, \u201ctu un tavs br\u0101lis \u0100rons; un
\nrun\u0101jiet uz klinti, kas vi\u0146u acu priek\u0161\u0101, un t\u0101 izdos \u016bdeni.\u201d
\nMozus un \u0100rons sasauca draudzi. Ta\u010du Mozus nepietur\u0113j\u0101s pie visiem
\nDieva dotajiem nor\u0101d\u012bjumiem. Vi\u0146\u0161 v\u0113l jut\u0101s p\u0101r\u0101k aizkaitin\u0101ts nepateic\u012bgo
\nkurn\u0113t\u0101ju d\u0113\u013c.
\n\u201cKlausaities jel, j\u016bs, st\u016brgalvji!\u201d Mozus dusm\u012bgi uzsauca. \u201cVai m\u0113s sp\u0113sim
\nlikt izpl\u016bst j\u016bsu vajadz\u012bb\u0101m \u016bdenim no \u0161\u012bs klints?\u201d
\n\u201cTad Mozus pac\u0113la savu roku un ar savu zizli sita klinti divas reizes, un iz-
\nn\u0101ca daudz \u016bdens, t\u0101, ka vi\u0146\u0161 padzirdin\u0101ja draudzi un t\u0101s lopus. Un Tas Kungs
\nrun\u0101ja uz Mozu un \u0100ronu: \u201cT\u0101d\u0113\u013c, ka j\u016bs neesat Man tic\u0113ju\u0161i un neesat Mani
\nsv\u0113t\u012bju\u0161i Isra\u0113la b\u0113rnu acu priek\u0161\u0101, t\u0101d\u0113\u013c j\u016bs ar\u012b neieved\u012bsit \u0161o draudzi zem\u0113, ko
\nEs tiem esmu devis!\u201d (4. Moz. 20:8-12)
\nMozus l\u016bdza Dievu p\u0101rdom\u0101t savu spriedumu. \u201c\u013bauj, lai es ce\u013cos p\u0101ri skat\u012bt
\nlabo zemi vi\u0146pus Jord\u0101nas.\u201d \u012asten\u012bb\u0101 vi\u0146\u0161 l\u016bdz\u0101s tik ilgi, l\u012bdz Dievs savam ve-
\ncajam draugam pateica \u012bsi un skaidri: \u201cTev ir gana! Nerun\u0101 vairs par \u0161o lietu
\nar Mani!\u201d (5. Moz. 3:23-26)
\nPirms Mozus dev\u0101s uz Nebo kalnu, lai tur nomirtu, Dievs vi\u0146am atg\u0101di-
\nn\u0101ja, tie\u0161i kas vi\u0146a un \u0100rona r\u012bc\u012bb\u0101 pie klints bija tik nosod\u0101ms \u2013 \u012bsten\u012bb\u0101 tik
\n\u013coti, ka par to pien\u0101c\u0101s palikt bez atalgojuma p\u0113c uztic\u012bgas \u010detrdesmit gadu
\n68
\nkalpo\u0161anas. Diez k\u0101 Mozus jut\u0101s, rakstot \u0161os v\u0101rdus n\u0101kamaj\u0101m paaudz\u0113m:
\n\u201cT\u0101d\u0113\u013c, ka j\u016bs pret Mani gr\u0113koj\u0101t [lauz\u0101t uztic\u012bbu Man \u2013 ang\u013cu tulk.] Isra\u0113la
\nb\u0113rnu vid\u016b (..) un t\u0101d\u0113\u013c, ka j\u016bs Mani neatzin\u0101t par sv\u0113tu Isra\u0113la b\u0113rnu vid\u016b.\u201d
\n(5. Moz. 32:51)
\nMozus, cenzdamies aizsarg\u0101t Dieva\u00a0 reput\u0101ciju, bija p\u0101rk\u0101pis savas robe\u017eas.
\nAtcerieties, k\u0101 vi\u0146\u0161 reiz p\u0101rliecin\u0101ja tautu, ka nevajag baid\u012bties no T\u0101 Kunga.
\nAtcerieties, k\u0101 vi\u0146\u0161 deva Dievam padomu nesaboj\u0101t savu reput\u0101ciju.
\nTagad Mozus bija piev\u012blis Dievu. Vi\u0146\u0161 bija \u201clauzis uztic\u012bbu\u201d. Mozus nedeva
\nDievam iesp\u0113ju atkl\u0101t sevi tautai t\u0101, k\u0101 Vi\u0146\u0161 bija v\u0113l\u0113jies, lai tauta Vi\u0146u todien
\nieraudz\u012btu.
\nUz K\u0101na\u0101nas robe\u017eas, kad cilv\u0113kiem vajadz\u0113ja b\u016bt gataviem c\u012bn\u012bties ar
\nbriesm\u0101m, \u012bpa\u0161i svar\u012bga bija vi\u0146u ne\u0161aub\u012bga uztic\u0113\u0161an\u0101s Dievam, jo cit\u0101di vi-
\n\u0146iem draud\u0113ja boj\u0101eja. Tobr\u012bd tuksnes\u012b tautai bija visai naid\u012bgs un aizdom\u012bgs
\nnoska\u0146ojums. K\u0101 gan Dievs sp\u0113tu p\u0101rliecin\u0101t vi\u0146us par pret\u0113jo un likt justies
\ndro\u0161iem, ka Vi\u0146\u0161 par \u013caud\u012bm par\u016bp\u0113sies?
\nK\u0101 v\u0113l\u0101k to skaidro P\u0101vils, tie\u0161i Dieva laipn\u012bba ved pie gr\u0113ku no\u017e\u0113las un
\nuztic\u0113\u0161an\u0101s Vi\u0146am (skat. Rom. 2:4; 10:17). Dievs izv\u0113l\u0113j\u0101s to dienu, lai dotu
\n\u0161ai necien\u012bgajai tautai tik \u013coti vajadz\u012bgo \u016bdeni. Bez dusm\u0101m. Bez nosod\u012bjuma.
\nBez pam\u0101c\u012bb\u0101m. Vien\u012bgi \u0161alco\u0161u \u016bdens straumi.
\nEs v\u0113los, kaut var\u0113tu las\u012bt par to, k\u0101 da\u017eu cilv\u0113ku sirdis tika aizkustin\u0101tas.
\nTa\u010du Mozus p\u0101rprata, ko Dievs bija v\u0113l\u0113jies teikt. Sav\u0101s dusm\u0101s un nepaciet\u012bb\u0101
\nvi\u0146\u0161 nepareizi atainoja Dievu. Pirms daudziem gadiem tauta bija l\u016bgusi Mozu
\nb\u016bt par vidut\u0101ju starp vi\u0146iem un Dieva dusm\u0101m, k\u0101 ar\u012b par Dieva balsi uz vi-
\n\u0146iem. Ja jau pat l\u0113npr\u0101t\u012bgais Mozus bija tik dusm\u012bgs uz vi\u0146iem, tad jau Dievs
\nir pavisam p\u0101rskaities.
\nKad tauta uzzin\u0101ja, ka Mozum ticis aizliegts ieiet K\u0101na\u0101na zem\u0113, vi\u0146us
\nnoteikti p\u0101rsteidza soda bargums. \u201cNez ko gan vecais v\u012brs t\u0101du sastr\u0101d\u0101jis?\u201d es
\nizt\u0113lojos vi\u0146us vaic\u0101jam cits citam. \u201cUn k\u0101p\u0113c gan vi\u0146\u0161 neupur\u0113 j\u0113ru un nel\u016bdz
\npiedo\u0161anu? Tad ta\u010du Dievs vi\u0146am piedotu un at\u013cautu ieiet kop\u0101 ar mums.\u201d
\nBet Dievs jau bija piedevis savam vecajam draugam. Mozus dro\u0161i vien bija
\n\u0161ausm\u0101s, kad atkl\u0101ja, k\u0101das sekas atnesusi vi\u0146a r\u012bc\u012bba. Vi\u0146\u0161, iesp\u0113jams, sauca:
\n\u201cDievs, es tik \u013coti no\u017e\u0113loju, ka piev\u012blu Tevi. Bet, l\u016bdzu, Kungs, vai m\u0113s v\u0113l
\nvaram b\u016bt draugi?\u201d
\nDievs zin\u0101ja, ka tik barga iztur\u0113\u0161an\u0101s pret Mozu neb\u016bs p\u0101rlieku liels p\u0101rbau-
\nd\u012bjums vi\u0146u draudz\u012bbai. Vi\u0146\u0161 zin\u0101ja, ka Mozus, b\u016bdams Vi\u0146a draugs, saprat\u012bs.
\n\u0160\u0101d\u0101 veid\u0101 Dievs pasaules v\u0113stur\u0113 ierakst\u012bja, ka nav smag\u0101ka nozieguma par
\n69
\nto, ja draugs pievi\u013c draugu. Nav nek\u0101 b\u012bstam\u0101ka par to, ja ietekm\u012bgs l\u012bderis
\np\u0101rprot paties\u012bbu par Dievu.
\nKungs bija ar Mozu uz Nebo kalna, kad vi\u0146\u0161 nomira (skat. 5. Moz. 34:1-6).
\nUn Kungs to atveda uz Apskaidro\u0161anas kalna, lai run\u0101tu ar vi\u0146u vaigu vaig\u0101 (skat.
\nMat. 17:3; Marka 9:4; L\u016bk. 9:30). Mozus un Dievs joproj\u0101m ir labi draugi.
\nPriek\u0161stats par gr\u0113ku k\u0101 juridisku probl\u0113mu
\nKalpi neizprot, ka gr\u0113ks ir tic\u012bbas robs un salauzta uztic\u0113\u0161an\u0101s. \u0160eit es dom\u0101ju
\ntos kalpus, par kuriem J\u0113zus run\u0101ja J\u0101\u0146a 15:15.
\n\u201cKalpi,\u201d Vi\u0146\u0161 skaidroja saviem m\u0101cek\u013ciem, \u201cnezina, ko vi\u0146u kungs dara.
\nVi\u0146iem ne\u0161\u0137iet svar\u012bgi izprast, ko dara vi\u0146u kungs. Vi\u0146u pien\u0101kums ir dar\u012bt to,
\nko liek, un iev\u0113rot noteikumus, vienalga, vai vi\u0146i tiem piekr\u012bt vai ne.\u201d
\nTic\u012bgie, kas dom\u0101 un r\u012bkojas k\u0101 \u0161ie kalpi, vair\u0101k ir nor\u016bp\u0113ju\u0161ies par juridisk\u0101m
\nattiec\u012bb\u0101m ar savu Kungu: k\u0101 Vi\u0146u iepriecin\u0101t, lai izvair\u012btos no nepatik\u0161an\u0101m.
\nVi\u0146i redz gr\u0113ku k\u0101 likump\u0101rk\u0101pumu.
\nVi\u0146u izpratn\u0113 \u0161\u0101ds p\u0101rk\u0101pums izraisa Dieva dusmas, no k\u0101 izriet nopietnas
\njuridiskas nepatik\u0161anas. Ja nekas netiek dar\u012bts, lai \u0161o vainu dz\u0113stu, no soda
\nneizb\u0113gt. Pie tam par vismaz\u0101ko p\u0101rk\u0101pumu sods ir viens un tas pats \u2013 mok-
\npilna n\u0101ve.
\nTic\u012bgie kalpi ir tik \u013coti pieradu\u0161i pie \u0161\u0101da vald\u012b\u0161anas priek\u0161stata, ka de-
\ndz\u012bgi to aizst\u0101v taisn\u012bbas v\u0101rd\u0101, k\u0101 nu vi\u0146i \u0161o v\u0101rdu izprot, lai gan piek\u0101p\u012bgi
\npiekrit\u012bs, ka laic\u012bg\u0101s ties\u0101s taisn\u012bba nekad neattaisno sp\u012bdzin\u0101\u0161anu. Bet Dieva
\nvald\u012b\u0161an\u0101?
\n\u201cKas gan tu t\u0101ds esi, lai izpra\u0161\u0146\u0101tu Dieva neizdibin\u0101mos ce\u013cus? K\u0101 labs un
\nuzticams kalps tikai noliec galvu Vi\u0146a priek\u0161\u0101 un tici. \u0160\u0101ds baism\u012bgs sods no
\nDieva puses ir ne tikai pareizs, bet pat izstaro m\u012blest\u012bbu.\u201d
\nEs k\u0101du dzird\u0113ju t\u0101 sak\u0101m v\u0113l pirms p\u0101ris dien\u0101m. \u0160is cilv\u0113ks bija no tiem,
\nko, bez \u0161aub\u0101m, var pieskait\u012bt pie \u201cgod\u012bgajiem un uztic\u012bgajiem kalpiem\u201d. Vi\u0146\u0161
\nskaidroja: \u201cDieva bausl\u012bba, taisn\u012bba un Vi\u0146a rakstura un vald\u012b\u0161anas sv\u0113tums
\npieprasa ne tikai izn\u012bcin\u0101t Vi\u0146a gribas pretiniekus, bet ar\u012b, pirm\u0101m k\u0101rt\u0101m,
\ns\u0101p\u012bgi sod\u012bt pien\u0101c\u012bgi ilgu laiku.\u201d
\nKad es pajaut\u0101ju, vai, vi\u0146apr\u0101t, \u0161\u0101ds necilv\u0113cisks sods par\u0101da m\u012blest\u012bbu,
\nvi\u0146\u0161 atbild\u0113ja: \u201cVai tad j\u016bs neticat Sv\u0113tajiem Rakstiem? B\u012bbele zi\u0146o, ka Dievs
\nir m\u012blest\u012bba. T\u0101tad pat ja mums t\u0101 ne\u0161\u0137iet, viss, ko Dievs dara, n\u0101k no m\u012bles-
\nt\u012bbas.\u201d Tas man atkal atg\u0101din\u0101ja slaveno bampera uzl\u012bmi \u2013 \u201cDievs t\u0101 teica! Es
\ntam ticu! Tas visu iz\u0161\u0137ir!\u201d
\n70
\n\u201cJ\u016bsu Dievs ir p\u0101r\u0101k laipns\u201d
\nEsmu dzird\u0113jis kalpus apvainojam draugus, ka vi\u0146iem, redz, neesot p\u0101r\u0101k
\natt\u012bst\u012bta taisn\u012bguma izj\u016bta. Draugu sapra\u0161an\u0101 nav vietas t\u0101dam Dievam, kas ir
\nar\u012b taisn\u012bgs So\u0123is. Vi\u0146u Dievs esot p\u0101r\u0101k v\u0101j\u0161 un laipns. \u201cJ\u016bs ticat dievi\u0146am, ne
\nDievam,\u201d reiz dzird\u0113ju k\u0101du kalpu sak\u0101m.
\nPaties\u012bb\u0101 ir piln\u012bgi otr\u0101di. Dieva draugi piev\u0113r\u0161 lielu uzman\u012bbu taisn\u012bgumam,
\nkas ir burtisks tulkojums grie\u0137u valodas v\u0101rdam, ko bie\u017ei tulko k\u0101 \u2018taisn\u012bba\u2019.
\nAng\u013cu v\u0101rds \u2018justice\u2019 c\u0113lies no lat\u012b\u0146u \u2018justitia\u2019, kas savuk\u0101rt n\u0101cis no sengrie\u0137u
\nvalodas.
\nDraugi apbr\u012bno Dieva taisn\u012bgumu un v\u0113las Vi\u0146am l\u012bdzin\u0101ties. Un, protams,
\ndar\u012bt to, kas ir pareizi, noz\u012bm\u0113 dar\u012bt to, kas ir taisn\u012bgi. Ta\u010du kalpi ir tend\u0113ti dom\u0101t
\npar taisn\u012bgumu tikai soda un atmaksas l\u012bmen\u012b.
\n\u201cEs sevi mierinu ar domu, ka reiz Dievs atmaks\u0101s visiem tiem, kas mani
\nt\u0101 s\u0101pin\u0101ju\u0161i,\u201d dzird\u0113ju k\u0101du tic\u012bgo sak\u0101m. \u201cSaproti, es nepieprasu atrieb\u012bbu,
\ntikai taisn\u012bbu.\u201d
\nNesen k\u0101dam s\u0113rijslepkavam, kas bijis \u0101rk\u0101rt\u012bgi ne\u017e\u0113l\u012bgs, tika piespriests
\nn\u0101vessods uz elektrisk\u0101 kr\u0113sla. Tuvojoties n\u0101vessoda izpildes stundai, ap cie-
\ntumu salas\u012bj\u0101s vesels p\u016blis. To skait\u0101 da\u017ei \u013coti reli\u0123iski cilv\u0113ki kliedza: \u201cCepies,
\nBandij, cepies!\u201d
\nP\u0113c tam da\u017ei no vi\u0146iem \u017e\u0113loj\u0101s, ka neesot god\u012bgi, ka Bandijs sadedzis tik
\n\u0101tri. Taisn\u012bba netika piln\u012bb\u0101 apmierin\u0101ta. Tom\u0113r \u0161ie tic\u012bgie sevi mierin\u0101ja ar
\ndomu, ka reiz, kad \u0161\u012b lieta non\u0101ks Dieva rok\u0101s, viss notiks p\u0113c pilnas taisn\u012bbas.
\nBandijs degs veselu m\u016b\u017e\u012bbu.
\nN\u0101vessods nep\u0101rm\u0101ca izn\u012bcin\u0101mo
\nDraugi saprot soda nepiecie\u0161am\u012bbu. Vi\u0146i zina, ka Dievs p\u0101rm\u0101ca tos, ko
\nm\u012bl. P\u0101rm\u0101c\u012bbas loma ir labot un pam\u0101c\u012bt, un, uzticoties Dievam, draugi atz\u012bst
\nvajadz\u012bbu p\u0113c p\u0101rm\u0101c\u012bbas. Un vi\u0146i neskai\u0161as par to, k\u0101 to da\u017ek\u0101rt dara kalpi.
\nVi\u0146i zina, ka \u0161\u012b disciplin\u0113\u0161ana ir vi\u0146u pa\u0161u lab\u0101. \u201cPaldies Tev, Dievs, man tas
\nbija vajadz\u012bgs,\u201d ir draugu pateic\u012bg\u0101 atbilde.
\nTa\u010du izn\u012bcin\u0101\u0161ana nav sods. N\u0101vessods nep\u0101rm\u0101ca izn\u012bcin\u0101mo. Ar\u012b paildzi-
\nn\u0101ta n\u0101vessoda s\u0101pes gr\u0113ciniekam neko neiem\u0101c\u012bs, jo vi\u0146a dz\u012bve ir gal\u0101.
\nVai Dievs paildzin\u0101tu mokas, lai uzrun\u0101tu tos, kas taj\u0101 noraug\u0101s? Vai Dieva
\nValst\u012bbas sv\u0113tie, noskatoties pazudu\u0161o agonij\u0101, teiks savam Debesu T\u0113vam: \u201cPal-
\ndies Tev, Dievs, mums tas bija vajadz\u012bgs. Taisn\u012bbas v\u0101rd\u0101 vi\u0146iem pien\u0101c\u0101s \u0161\u0101ds
\n71
\nsods, un mums bija tik nepiecie\u0161ams to redz\u0113t. Pie tam, ja t\u0101da ir gr\u0113cinieku
\nalga, tad vari pa\u013cauties uz mums, ka b\u016bsim Tev paklaus\u012bgi vis\u0101 m\u016b\u017e\u012bb\u0101!\u201d
\n\u0160\u012b ir bai\u013cu rad\u012bta paklaus\u012bba, bail\u0113s drebo\u0161u kalpu paklaus\u012bba \u2013 t\u0101du kalpu,
\nkas dara, ko tiem liek. T\u0101 neizskat\u0101s p\u0113c saproto\u0161u draugu labpr\u0101t\u012bgas sadarb\u012b-
\nbas, kuru Dievs tik \u013coti v\u0113las. Un ko, j\u016bsupr\u0101t, sac\u012btu Dieva draugi, noraugoties
\nbezdiev\u012bgo n\u0101v\u0113?
\nGl\u0101b\u0161ana no kalpu viedok\u013ca
\nNo kalpu izpratnes par gr\u0113ku un t\u0101 dievi\u0161\u0137o sodu izriet, ka gl\u0101b\u0161ana ir
\nDieva \u017e\u0113last\u012bbas darbs, kura rezult\u0101t\u0101 aps\u016bdz\u0113tie kalpi tiek juridiski attaisnoti
\nun t\u0101d\u0113j\u0101di nesa\u0146em peln\u012bto n\u0101vessodu.
\nK\u0101d\u0101 veid\u0101 bezvain\u012bga upura n\u0101ve vi\u0146u viet\u0101 dara \u0161o pas\u0101kumu iesp\u0113jamu,
\nkalpiem p\u0101r\u0101k neinteres\u0113. Viss, ko vi\u0146i grib zin\u0101t, ir \u2013 vai Kungs apmierin\u0101ts,
\nvai Vi\u0146a taisn\u012bg\u0101s dusmas par gr\u0113cinieku nepaklaus\u012bbu ir kaut k\u0101 pielabinoties
\nremd\u0113tas.
\n\u012apa\u0161ie v\u0101rdi\u0146i
\nVai zin\u0101t v\u0101rda \u2018izpirkt\u2019 noz\u012bmi? Pirms daudziem gadiem mana vec\u0101k\u0101 meita
\np\u0101rn\u0101ca m\u0101j\u0101s no B\u012bbeles stundas, atk\u0101rtojot attiec\u012bg\u0101s ned\u0113\u013cas atmi\u0146as pantu.
\nTas bija Romie\u0161iem 3:25.
\n\u201cVi\u0146u Dievs tiem, kas tic, nolicis par gr\u0113ka uzpirc\u0113ju Vi\u0146a asin\u012bs,\u201d meita
\nies\u0101ka.
\n\u201cPagaidi, tur nav v\u0101rda \u2018uzpirc\u0113js\u2019,\u201d es iejaucos. \u201cTur rakst\u012bts \u2018izpirc\u0113js\u2019.\u201d
\n\u201cN\u0113, t\u0113t,\u201d Lorna atteica nesatricin\u0101m\u0101 p\u0101rliec\u012bb\u0101. \u201cM\u016bsu skolot\u0101ja mums
\nm\u0101c\u012bja to \u0161\u0101di.\u201d
\n\u201cAk t\u0101,\u201d es jaut\u0101ju, \u201cun saki man, ko \u0161is v\u0101rds noz\u012bm\u0113?\u201d
\n\u201cBet, t\u0113t, mums tas nemaz nav j\u0101zina. Viss, ko no mums prasa, ir iem\u0101c\u012bties
\npantu no galvas. Tad m\u0113s par to dab\u016bjam zelta zvaigzn\u012bti.\u201d
\nTas man atg\u0101din\u0101ja k\u0101du joc\u012bgu atgad\u012bjumu par sievieti, kas st\u0101st\u012bjusi savam
\nm\u0101c\u012bt\u0101jam, ka B\u012bbel\u0113 esot k\u0101ds v\u0101rds, kas vi\u0146u \u012bpa\u0161i iedvesmojot.
\n\u201cUn kas ir \u0161is v\u0101rds?\u201d jaut\u0101ja m\u0101c\u012bt\u0101js.
\n\u201cAk,\u201d sieviete atbild\u0113ja, sejai starojot, \u201ctas br\u012bni\u0161\u0137\u012bgais v\u0101rds \u2013 Mezopot\u0101mi-
\nja!\u201d (B\u012bbel\u0113 \u0161is vietas apz\u012bm\u0113jums min\u0113ts vair\u0101kviet, piem\u0113ram, 1. Moz. 24:10
\nun Ap. d. 7:2.)
\nViena no iez\u012bm\u0113m kalpu skat\u012bjum\u0101 uz gr\u0113ku un gl\u0101b\u0161anu ir bie\u017ei lietotie
\ntermini un fr\u0101zes, ko draugi sauktu par \u201cm\u012bklain\u0101m run\u0101m\u201d. Kalpiem pat\u012bk t\u0101di
\n72
\ntermini k\u0101 \u2018taisno\u0161ana\u2019, \u2018sv\u0113to\u0161ana\u2019 un, protams, \u2018izpirk\u0161ana\u2019.
\nVarb\u016bt lab\u0101k b\u016bs, ja atcer\u0113simies, ka \u0161os v\u0101rdus pa\u0161i B\u012bbeles autori nekad
\nnav lietoju\u0161i. Pat P\u0101vils nekad nav lietojis v\u0101rdu \u2018taisno\u0161ana\u2019, kas m\u016bsdien\u0101s
\nk\u013cuvis tik popul\u0101rs. V\u0101rds taisno\u0161ana [angliski \u2018justification\u2019] n\u0101cis no lat\u012b\u0146u
\nvalodas. P\u0101vils rakst\u012bja savas v\u0113stules sengrie\u0137u valod\u0101. Un \u0161ie grie\u0137u teksti
\nvar tikt tulkoti vienk\u0101r\u0161\u0101k, nek\u0101 las\u0101m daudzos tulkojumos, kuri nav sp\u0113ju\u0161i
\nB\u012bbeles domu pasniegt tie\u0161u un skaidri saprotamu.
\nSv\u0113t\u0101s fr\u0101zes
\nTik paz\u012bstam\u0101s sen\u0101s fr\u0101zes k\u0101 \u2018mazg\u0101t asin\u012bs\u2019, \u2018asin\u012bm ir vara\u2019, \u2018t\u0113rpts Vi\u0146a
\ntaisn\u012bb\u0101\u2019, \u2018pest\u012bts J\u0113ra asin\u012bs\u2019 un daudzas citas var pieskait\u012bt pie \u201crun\u0101\u0161anas m\u012bk-
\nl\u0101s\u201d. Tas, protams, nenoz\u012bm\u0113 to, ka \u0161o v\u0101rdu noz\u012bmei neb\u016btu dzi\u013ca j\u0113ga. Bet ko
\n\u012bsti \u0161\u012bs fr\u0101zes noz\u012bm\u0113?
\nPam\u0113\u0123iniet izskaidrot b\u0113rnam, kam tikko nomazg\u0101ts savainotais celis, ko
\nnoz\u012bm\u0113 tikt \u201cmazg\u0101tam J\u0113ra asin\u012bs\u201d. Manupr\u0101t, \u0161\u0101du lietu skaidro\u0161ana mazam
\nb\u0113rnam ir noz\u012bm\u012bgs p\u0101rbaud\u012bjums m\u016bsu pa\u0161u izpratnei par gr\u0113ku un gl\u0101b\u0161a-
\nnu.
\nReiz tic\u012bbas m\u0101c\u012bbas stund\u0101 es pal\u016bdzu medic\u012bnas studentam paskaidrot,
\nk\u0101p\u0113c, vi\u0146apr\u0101t, J\u0113zum bija j\u0101mirst. \u201cJo bez asins izlie\u0161anas nav piedo\u0161anas,\u201d
\nvi\u0146\u0161 nekav\u0113joties nocit\u0113ja slaveno pantu no V\u0113stules ebrejiem (9:22). Tad vi\u0146\u0161
\naps\u0113d\u0101s sav\u0101 sol\u0101, it k\u0101 \u0161\u012b t\u0113ma b\u016btu izsmelta.
\n\u201cVai tas noz\u012bm\u0113,\u201d es turpin\u0101ju, \u201cja asinis netiktu izlietas, Dievs nevar\u0113tu
\npiedot gr\u0113ciniekiem?\u201d
\n\u201cK\u0101p\u0113c j\u016bs nevarat pie\u0146emt B\u012bbeli t\u0101, k\u0101 st\u0101v rakst\u012bts?\u201d vi\u0146\u0161 atcirta. \u201cK\u0101p\u0113c
\njums vienm\u0113r j\u0101mulsina ar jaut\u0101jumiem par v\u0101rdu noz\u012bmi?\u201d
\nNu, vai t\u0101 nerun\u0101 kalpi?
\nDieva draugu viedoklis
\nFakts, ka Dieva draugi nav tik \u013coti noraiz\u0113ju\u0161ies par savu juridisko st\u0101vokli,
\nnenoz\u012bm\u0113, ka vi\u0146i neuztver gr\u0113ku nopietni. Tie\u0161i otr\u0101di! Kam\u0113r kalpi ir norai-
\nz\u0113ju\u0161ies par likump\u0101rk\u0101pumiem, draugi cen\u0161as dar\u012bt visu, lai nesagrautu vi\u0146iem
\nd\u0101v\u0101to uztic\u012bbu un nesaboj\u0101tu attiec\u012bbas ar Dievu. Visvair\u0101k vi\u0146us uztrauc viss,
\nkas var nepareizi atainot Dievu, \u2013 vienalga, vai tas b\u016btu ierakst\u012bts k\u0101d\u0101 likum\u0101
\nvai ne.
\nDraugu izpratn\u0113 gl\u0101b\u0161ana ir gr\u0113ka s\u0113rgas dziedin\u0101\u0161ana. Un gr\u0113ka s\u0113rga,
\nja vien to nedziedina, nes n\u0101vi. Nekonsekventa, bezatbild\u012bga r\u012bc\u012bba, ja pie t\u0101s
\n73
\npieturas, var piln\u012bb\u0101 sagraut uztic\u0113\u0161anos un uzticam\u012bbu.
\nKalps b\u012bstas gr\u0113ka, jo tas sadusmo Dievu.
\nDraugs b\u012bstas gr\u0113ka t\u0101 b\u016bt\u012bbas d\u0113\u013c. Dz\u012bvo\u0161ana gr\u0113k\u0101 cilv\u0113ku izn\u012bcina.
\nGr\u0113ks k\u0101 inde
\nJa nu jums b\u016btu nepiecie\u0161ams tur\u0113t m\u0101j\u0101s k\u0101du sp\u0113c\u012bgu indi, kur j\u016bs to glab\u0101-
\ntu? Viet\u0101, kur to viegli var\u0113tu atrast b\u0113rni? Vai ar\u012b gar\u0101\u017eas augst\u0101kaj\u0101 plaukt\u0101?
\n\u201cJ\u016bs nek\u0101d\u0101 gad\u012bjum\u0101 nedr\u012bkstat aiztikt to indi,\u201d j\u016bs br\u012bdin\u0101tu b\u0113rnus. \u201cNeejiet
\nplauktam pat tuvum\u0101. Ja j\u016bs neklaus\u012bsiet, es j\u016bs bargi sod\u012b\u0161u!\u201d
\nP\u0113c k\u0101da laika j\u016bs dzirdat nelaimi v\u0113sto\u0161u troksni. J\u016bs aizsteidzaties uz gar\u0101\u017eu,
\nun tur uz gr\u012bdas pie sasistas indes pudeles atrodat savu d\u0113lu.
\nKo j\u016bs ies\u0101ktu ar savu mirsto\u0161o b\u0113rnu? Vi\u0146\u0161 jums nepaklaus\u012bja. Vai jums
\nien\u0101ktu pr\u0101t\u0101, ka par \u0161o nepaklaus\u012bbu vi\u0146am pien\u0101ktos n\u0101vessods? Vi\u0146\u0161 jau
\nmirst!
\nJ\u016bs zin\u0101t, ka indes iedarb\u012bba ir \u0101tra. Jums nav daudz laika. Vai j\u016bs izniekotu
\n\u0161os d\u0101rgos br\u012b\u017eus, r\u0101joties par vi\u0146a nepaklaus\u012bbu? Vai j\u016bs piepras\u012btu, lai vi\u0146\u0161
\nno\u017e\u0113lo un l\u016bdz jums piedo\u0161anu? Vai piedo\u0161ana d\u0101v\u0101tu vi\u0146am dz\u012bv\u012bbu?
\nJ\u016bs skrienat p\u0113c pretindes. Ta\u010du j\u016bsu d\u0113ls no t\u0101s kategoriski atsak\u0101s, un t\u0101
\nnu j\u016bs skumji noraug\u0101ties, k\u0101 vi\u0146\u0161 mirst.
\nKas vainojams vi\u0146a n\u0101v\u0113? J\u016bs vi\u0146u m\u012bl\u0113j\u0101t. J\u016bs vi\u0146am piedev\u0101t. J\u016bs pied\u0101v\u0101j\u0101t
\npretindi. Bet vi\u0146\u0161 vienalga ir miris.
\nDraugi neredz gr\u0113ku k\u0101 juridiska rakstura probl\u0113mu. Vi\u0146u ac\u012bs gr\u0113ks ir inde.
\nUn draugu izpratn\u0113 Dieva pied\u0101v\u0101t\u0101 gl\u0101b\u0161ana ir k\u0101 pretinde.
\nUn kas notiks, ja m\u0113s atteiksimies no pretindes? Kas notiek ar tiem, kas
\natsak\u0101s no pied\u0101v\u0101t\u0101s gl\u0101b\u0161anas?<\/p>\n","protected":false},"excerpt":{"rendered":"
Tas, k\u0101 cilv\u0113ki uzl\u016bko Dievu, un vi\u0146u izpratne par bau\u0161\u013cu lomu, \u0161\u0137iet, iev\u0113- rojami ietekm\u0113 vi\u0146u viedokli par gr\u0113ku un gl\u0101b\u0161anas pl\u0101nu. Mans vect\u0113vs nesl\u0113pa savu nost\u0101ju gr\u0113ka jaut\u0101jum\u0101. Bija skaidri redzams, ka vi\u0146\u0161 savu dz\u012bvi ir nodevis t\u0101 atmasko\u0161anai un izskau\u0161anai. Vi\u0146\u0161 ar\u012b uztic\u012bgi str\u0101d\u0101ja ar cilv\u0113kiem \u2013 mani ieskaitot \u2013, lai attur\u0113tu tos […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":942,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-974","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/comments?post=974"}],"version-history":[{"count":0,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/974\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/942"}],"wp:attachment":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/media?parent=974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}