\u201cVai nebaid\u0101ties, ka visa \u0161\u012b koncentr\u0113\u0161an\u0101s uz draudz\u012bbu ar draudz\u012bgu Die-
\nvu mazin\u0101s cilv\u0113kos dievbij\u012bbu?\u201d \u0160\u0101du jaut\u0101jumu man uzdeva k\u0101ds m\u0101c\u012bt\u0101js
\ndraud\u017eu konferenc\u0113, ko nesen apmekl\u0113ju. Esmu dzird\u0113jis ar\u012b citus cilv\u0113kus
\nraiz\u0113jamies par \u0161o t\u0113mu.
\nJaut\u0101jums noteikti j\u0101apl\u016bko nopietni, jo daudziem, \u0161\u0137iet, gr\u016bti god\u0101t Dievu
\ngan k\u0101 visvarenu Rad\u012bt\u0101ju, gan k\u0101 m\u012b\u013cu Draugu. K\u0101 jau \u013caudis to demonstr\u0113ja
\nSinaja kalna pak\u0101j\u0113, tikl\u012bdz bailes bija p\u0101ri, tikl\u012bdz netika izr\u0101d\u012bta vara un ma-
\njest\u0101te, visa godbij\u012bba bija v\u0113j\u0101. Kam\u0113r vien zibe\u0146i zibsn\u012bja un zeme dreb\u0113ja zem
\nvi\u0146u k\u0101j\u0101m, isra\u0113lie\u0161i bija gatavi apsol\u012bt Dievam jebko. Da\u017ei saka \u2013 \u0161\u0101da tr\u012bco\u0161a
\npadev\u012bba ir \u2018\u012bst\u0101 dievbij\u012bba\u2019. Tom\u0113r dr\u012bz vien p\u0113c tam, kad zibens un p\u0113rkons
\nbija p\u0101ri, tauta uzs\u0101ka me\u017eon\u012bgu deju ap zelta te\u013cu! (Skat. 2. Moz. 32.)
\nKam\u0113r J\u0113zus br\u012bnumain\u0101 k\u0101rt\u0101 pa\u0113din\u0101ja t\u016bksto\u0161iem cilv\u0113ku, dziedin\u0101ja
\nslimos un uzc\u0113la miru\u0161os, cilv\u0113ki bija gatavi Vi\u0146am kalpot un kron\u0113t Vi\u0146u par
\nsavu \u0136\u0113ni\u0146u. Bet, kad J\u0113zus saviem ienaidniekiem atbild\u0113ja ar tik lielu l\u0113npr\u0101-
\nt\u012bbu, kad Vi\u0146\u0161 iztur\u0113j\u0101s pret gr\u0113ciniekiem ar t\u0101du cie\u0146u un paciet\u012bbu, kad Vi\u0146\u0161
\npaskaidroja, ka Vi\u0146a valst\u012bba netiks nodibin\u0101ta ar varas darbiem, kad Golg\u0101t\u0101
\nVi\u0146\u0161 \u013c\u0101v\u0101s tikt moc\u012bts, vairums sekot\u0101ju vai nu atst\u0101ja Vi\u0146u, vai ar\u012b izsm\u0113ja
\nJ\u0113zus apgalvojumu, ka Vi\u0146\u0161 ir Dieva D\u0113ls.
\nJ\u016bda bija viens no tiem, kas \u017e\u0113lsird\u012bbu notur\u0113ja par v\u0101juma izpausmi. Kad
\nJ\u0113zus nomet\u0101s ce\u013cos vi\u0146a priek\u0161\u0101, lai mazg\u0101tu vi\u0146a k\u0101jas, J\u016bda nicin\u0101ja Vi\u0146u
\npar \u0161o pazem\u012bbu. Dievs, ko J\u016bda cien\u012btu, nekad sevi \u0161\u0101di nepazemotu.
\nKas jums izraisa vair\u0101k cie\u0146as \u2013 bied\u0113jo\u0161a Dieva sp\u0113ka par\u0101d\u012b\u0161ana Sinaja
\nkaln\u0101 vai ar\u012b aina, kur\u0101 lielais Rad\u012bt\u0101js E\u013c\u013cas kaln\u0101 klusi raud? Ja notikumos uz
\nSinaja un E\u013c\u013cas kalna redzam Dievu gan k\u0101 majest\u0101tisku \u0136\u0113ni\u0146u, gan k\u0101 \u017e\u0113l-
\nsird\u012bgu Draugu, tad esam iem\u0101c\u012bju\u0161ies Vi\u0146u piel\u016bgt t\u0101, k\u0101 Vi\u0146\u0161 to v\u0113las, \u2013 bez
\nbail\u0113m, ar cie\u0146as pilnu attieksmi, k\u0101 Draugu.
\n\u0160\u0101diem draugiem ir iesp\u0113jama skaidr\u0101ka izpratne par Dieva ce\u013ciem, jo tad
\nVi\u0146\u0161 sp\u0113j run\u0101t ar tiem atkl\u0101t\u0101k. Pretstat\u0101 tikai padev\u012bgiem kalpiem draugi
\ndedz\u012bgi v\u0113las uzzin\u0101t vair\u0101k par To, ko vi\u0146i t\u0101 apbr\u012bno. Noraiz\u0113ju\u0161ies par Dieva<\/p>\n
47
\nreput\u0101ciju \u2013 k\u0101 jau draugi \u2013, vi\u0146i par\u0101d\u012bs, ka vi\u0146iem uztic\u0113t\u0101 inform\u0101cija, ko
\nciti var\u0113tu p\u0101rprast vai pat manipul\u0113t ar to, ir dro\u0161\u0101s rok\u0101s.
\nDievs var vi\u0146iem atkl\u0101t savu maigumu, zinot, ka tas netiks nicin\u0101ts, jo draugi
\nto nep\u0101rprat\u012bs k\u0101 v\u0101juma paz\u012bmi. Vi\u0146\u0161 var tiem pazi\u0146ot, ka neko nev\u0113rt\u0113 augst\u0101k
\npar vi\u0146u br\u012bv\u012bbu, nebaidoties, ka vi\u0146iem zustu cie\u0146a pret k\u0101rt\u012bbu un discipl\u012bnu.
\nVi\u0146\u0161 var par\u0101d\u012bt, ka ir \u0101rk\u0101rt\u012bgi piedodo\u0161s, nerisk\u0113jot, ka draugi var\u0113tu s\u0101kt
\nattiekties pret gr\u0113ku nenopietni. Dievs var p\u0101rliecin\u0101t savus draugus, ka nevajag
\nbaid\u012bties no Vi\u0146a, zinot, ka tas nesamazin\u0101s vi\u0146u cie\u0146u un apbr\u012bnu.
\nJ\u0113zus \u013coti tie\u0161i br\u012bdin\u0101ja savus draugus par briesm\u0101m, ja vi\u0146i \u0161\u0101d\u0101 v\u0113rt\u012bg\u0101
\ninform\u0101cij\u0101 dal\u012btos ar person\u0101m, kas nav gatavas vai sp\u0113j\u012bgas to uz\u0146emt, vai
\nt\u0101d\u0101m, kam t\u0101 \u0161\u0137istu pat apvainojo\u0161a. Tuvojoties Kalna Sv\u0113trunas br\u012bni\u0161\u0137\u012bg\u0101
\nDieva apraksta beig\u0101m, Vi\u0146\u0161 nopietni piekodin\u0101ja: \u201cNedodiet sv\u0113tumu su\u0146iem
\nun nemetiet savas p\u0113rles c\u016bk\u0101m priek\u0161\u0101, ka vi\u0146as ar sav\u0101m k\u0101j\u0101m t\u0101s nesamin
\nun atgriezdam\u0101s j\u016bs pa\u0161us nesaplosa.\u201d (Mat. 7:6) Ja tas \u0161\u0137iet p\u0101r\u0101k skarbi teikts,
\ntad attieksme, k\u0101du J\u0113zus sa\u0146\u0113ma savos n\u0101kamajos tr\u012bs kalpo\u0161anas gados, pie-
\nr\u0101d\u012bja \u0161\u012b br\u012bdin\u0101juma paties\u012bgumu.
\nDraugi nerun\u0101 \u201cm\u012bklaini\u201d
\nIedom\u0101jieties Dievu jums sak\u0101m, ka Vi\u0146\u0161 var ar jums run\u0101t t\u0101, k\u0101 ne ar
\nvienu citu cilv\u0113ku, jo j\u016bs esat Vi\u0146a draugs. Mozus sa\u0146\u0113ma \u0161\u0101du komplimentu,
\nun interesanti, k\u0101 gan vi\u0146\u0161 jut\u0101s, kad dzird\u0113ja Dievu skaidrojam Mirjamai un
\n\u0100ronam, ka ar vi\u0146u abu br\u0101li Vi\u0146\u0161 var run\u0101t pat skaidr\u0101k nek\u0101 ar pravie\u0161iem.
\nMirjama un \u0100rons k\u013cuva greizsird\u012bgi uz Mozus un Dieva \u012bpa\u0161aj\u0101m attiec\u012bb\u0101m,
\nlai gan Mozus sevi aprakst\u012bja k\u0101 pazem\u012bgu, l\u0113npr\u0101t\u012bg\u0101ku \u201cnek\u0101 visi citi cilv\u0113ki
\nvirs zemes\u201d (4. Moz. 12:3). Atceros, k\u0101 b\u0113rn\u012bb\u0101 dom\u0101ju \u2013 ja jau Mozus pats ir
\nsarakst\u012bjis \u0161o pantu par sevi, tad nu gan nav bijis \u012bpa\u0161i pazem\u012bgi t\u0101 liel\u012bties ar savu
\npazem\u012bbu! Ta\u010du v\u0113l\u0101k es sapratu, ka, lai atz\u012btu savu l\u0113npr\u0101t\u012bbu, ir nepiecie\u0161ama
\ndiezgan liela deva pazem\u012bbas. L\u0113npr\u0101t\u012bba reti ir t\u0101 \u012bpa\u0161\u012bba, ko apbr\u012bno l\u012bderos.
\nPrezidenta v\u0113l\u0113\u0161anu laik\u0101 kandid\u0101ti neliel\u0101s ar savu \u0101rk\u0101rt\u0113jo l\u0113npr\u0101t\u012bbu un
\npazem\u012bbu k\u0101 iemeslu vi\u0146u kandid\u0113\u0161anai uz \u0161o augsto amatu!
\nViens no pirmajiem dzejol\u012b\u0161iem, ko man iem\u0101c\u012bja m\u0101te, s\u0101k\u0101s ar v\u0101rdiem:
\n\u201cMaigais J\u0113zu, l\u0113npr\u0101t\u012bgs Tu; uzl\u016bko, l\u016bdzams, \u0161o b\u0113rni\u0146u.\u201d Man toreiz \u0161is dzejolis
\n\u0161\u0137ita \u013coti skaists. \u012asten\u012bb\u0101 man tas pat\u012bk joproj\u0101m. Tom\u0113r daudzi cilv\u0113ki, pie
\nkuriem J\u0113zus atn\u0101ca, lai past\u0101st\u012btu par savu T\u0113vu, nicin\u0101ja Vi\u0146u par \u0161o maigumu,
\ntie\u0161i t\u0101, k\u0101 pravietis Jesaja to bija paredz\u0113jis jau iepriek\u0161 (skat. Jes. 53:3,7).
\nPirms daudziem gadsimtiem Dievs l\u0113npr\u0101t\u012bgajam Mozum bija teicis, ka k\u0101du
\n48
\ndienu Vi\u0146\u0161 no Isra\u0113la tautas cels pravieti, \u201ck\u0101ds tu esi\u201d (skat. 5. Moz. 18:15-18).
\nJ\u0113zus atpazina, ka \u0161is pravietojums attiecas uz Vi\u0146u (skat. L\u016bk. 24:27,44; skat. ar\u012b
\nAp. d. 3:17-26). Un Mozus noteikti ir noraudz\u012bjies ar lielu interesi un apbr\u012bnu,
\nk\u0101 Dieva D\u0113ls tik laipni un pazem\u012bgi iztur\u0113j\u0101s pret da\u017e\u0101diem cilv\u0113kiem un pat
\nsaviem ienaidniekiem.
\nPirms J\u0113zum bija j\u0101top sistam krust\u0101, Mozus ierad\u0101s uz Apskaidro\u0161anas
\nkalna, lai ar Vi\u0146u aprun\u0101tos. Pravietis Elija vi\u0146iem pievienoj\u0101s, un visi tr\u012bs \u2013
\ndivi v\u012bri un vi\u0146u Dievs Rad\u012bt\u0101js, \u0161oreiz cilv\u0113ka veidol\u0101, \u2013 run\u0101ja \u2018vaigu vaig\u0101\u2019 k\u0101
\ndraugi. L\u016bka raksta, ka vi\u0146i run\u0101ju\u0161i par smago atraid\u012bjumu un cie\u0161an\u0101m, kas
\nJ\u0113zum b\u016bs j\u0101p\u0101rcie\u0161 (skat. L\u016bk. 9:28-36; skat. ar\u012b Mat. 17:1-8, Marka 9:2-8).
\nLai ar\u012b tik daudzi nicin\u0101ja J\u0113zu par Vi\u0146a l\u0113npr\u0101t\u012bbu, vai, j\u016bsupr\u0101t, Mozum
\nbija kauns tur st\u0101v\u0113t kop\u0101 ar savu Kungu? K\u0101ds gan gods b\u016bt identific\u0113tam ar
\nmaigo un l\u0113npr\u0101t\u012bgo J\u0113zu! Mozum nebija kauns sevi pa\u0161u 4. Mozus gr\u0101mat\u0101
\naprakst\u012bt k\u0101 l\u0113npr\u0101t\u012bg\u0101ku \u201cnek\u0101 visi citi cilv\u0113ki virs zemes\u201d. B\u016bt \u0161\u0101dam cilv\u0113kam
\nnoz\u012bm\u0113 l\u012bdzin\u0101ties Dievam.
\nTom\u0113r \u0161\u012bs Mozus \u012bpa\u0161\u012bbas, \u0161\u0137iet,\u00a0 neizrais\u012bja vi\u0146a br\u0101l\u012b un m\u0101s\u0101 cie\u0146as pilnu
\nattieksmi. Tad Dievs izsauca visus tr\u012bs pie sevis. \u0100ronam un Mirjamai tika
\npav\u0113l\u0113ts izn\u0101kt soli uz priek\u0161u, un Dievs sac\u012bja:
\n\u201cKlausieties tagad Manus v\u0101rdus! Ja j\u016bsu vid\u016b ir pravietis,
\ntad Es, Tas Kungs, vi\u0146am atkl\u0101jos vai nu par\u0101d\u012bb\u0101s, vai Es ar
\nvi\u0146u run\u0101ju sap\u0146os. Ne t\u0101, k\u0101 ar Manu kalpu Mozu, kas vis\u0101
\nMan\u0101 nam\u0101 ir uzticams; vaigu pret vaigu Es ar to run\u0101ju un
\nne ar par\u0101d\u012bb\u0101m, ne ar m\u012bkl\u0101m, un redz\u0113dams mani, vi\u0146\u0161 ir
\nredz\u0113jis T\u0101 Kunga vaigu; k\u0101d\u0113\u013c j\u016bs neb\u012bstaties run\u0101t pret Manu
\nkalpu Mozu?\u201d (4. Mozus 12:6-8)
\nIev\u0113rojiet, ka Dievs joproj\u0101m run\u0101 par savu draugu Mozu k\u0101 par kalpu.
\nPirms tam bija aprakst\u012bts, k\u0101 Dievs run\u0101jis ar Mozu \u201cvaigu vaig\u0101 k\u0101 ar draugu\u201d
\n(2. Moz. 33:11). Tom\u0113r draudz\u012bba ar Dievu neizsl\u0113dz kalpo\u0161anu. Pats J\u0113zus
\nr\u0101d\u012bja mums piem\u0113ru, b\u016bdams kalpojo\u0161s draugs.
\nRun\u0101jot atkl\u0101ti par T\u0113vu
\nDr\u012bz p\u0113c tam, kad J\u0113zus bija izteicis savu draudz\u012bbas pied\u0101v\u0101jumu, kas apraks-
\nt\u012bts J\u0101\u0146a 15:15, Vi\u0146\u0161 sac\u012bja, ka dr\u012bz s\u0101ks run\u0101t ar vi\u0146iem par T\u0113vu skaidr\u0101k nek\u0101
\nl\u012bdz \u0161im. Vi\u0146\u0161 paskaidroja, ka l\u012bdz \u0161im ar tiem run\u0101jis l\u012bdz\u012bb\u0101s un metafor\u0101s \u2013
\n\u2018m\u012bkl\u0101s\u2019, valod\u0101, k\u0101d\u0101 vi\u0146am nebija vajadz\u012bbas run\u0101t ar Mozu. \u201cTo Es jums
\nl\u012bdz\u012bb\u0101s esmu run\u0101jis; n\u0101k stunda, kad Es vairs nerun\u0101\u0161u uz jums l\u012bdz\u012bb\u0101s, bet
\n49
\ntie\u0161i st\u0101st\u012b\u0161u par T\u0113vu.\u201d (J\u0101\u0146a 16:25)
\nCik dr\u012bz \u0161\u012b stunda pien\u0101ca? M\u0101cek\u013ci laikam gan dom\u0101ja, ka uzreiz. Uz J\u0113zus
\n\u012bso, bet noz\u012bm\u012bgo apgalvojumu par T\u0113vu m\u0101cek\u013ci atbild\u0113ja: \u201cRedzi, tagad Tu
\nrun\u0101 tie\u0161i un ne vairs l\u012bdz\u012bb\u0101s.\u201d (J\u0101\u0146a 16:29) Sal\u012bdziniet ar J\u0113zus v\u0101rdiem n\u0101ka-
\nmaj\u0101 br\u012bd\u012b, paredzot, ka m\u0101cek\u013ci Vi\u0146u atst\u0101s. \u201cT\u0101 stunda ir pien\u0101kusi, patiesi,
\nt\u0101 ir kl\u0101t…\u201d (J\u0101\u0146a 16:32)
\nJ\u0113zus savu tie\u0161o apgalvojumu izteica aramie\u0161u valod\u0101. J\u0101nis to p\u0101rtulkoja
\nsengrie\u0137u valod\u0101. Savuk\u0101rt m\u0113s J\u0101\u0146a rakst\u012bto las\u0101m tulkotu latvie\u0161u valod\u0101.
\nTom\u0113r mums nav j\u0101satraucas, ka vair\u0101kk\u0101rt\u0113j\u0101s tulko\u0161anas rezult\u0101t\u0101 kaut kas
\nno ori\u0123in\u0101l\u0101s domas var\u0113tu b\u016bt k\u013cuvis neskaidrs. Daudzie \u0161\u012bs rakstvietas va rianti
\nb\u016bt\u012bb\u0101 ir vien\u0101di. L\u016bk, tulkojums no ang\u013cu Jaun\u0101s internacion\u0101l\u0101s versijas:
\n\u201cLai gan Es esmu run\u0101jis ar jums m\u012bklaini, n\u0101k laiks, kad Es
\nvairs neizmanto\u0161u \u0161\u0101du valodu, bet st\u0101st\u012b\u0161u skaidri par savu
\nT\u0113vu. Tan\u012b dien\u0101 j\u016bs l\u016bgsiet man\u0101 v\u0101rd\u0101. Es nesaku, ka Es l\u016bg\u0161u
\nko T\u0113vam j\u016bsu lab\u0101. N\u0113, T\u0113vs pats m\u012bl j\u016bs, jo j\u016bs esat mani
\nm\u012bl\u0113ju\u0161i un tic\u0113ju\u0161i, ka Es esmu n\u0101cis no Dieva. Es atn\u0101cu no
\nT\u0113va un ierados \u0161aj\u0101 pasaul\u0113; tagad Es \u0161o pasauli atst\u0101ju un
\ndodos atpaka\u013c pie sava T\u0113va.\u201d (J\u0101\u0146a 16:25-28, NIV)
\nMan \u012bpa\u0161i pat\u012bk 27. pants Noksa B\u012bbeles tulkojum\u0101: \u201cJo T\u0113vs pats ir j\u016bsu
\ndraugs, kop\u0161 j\u016bs esat k\u013cuvu\u0161i mani draugi…\u201d Monsinjors Nokss (Knox) tulkoja
\n\u0161o rakstvietu no lat\u012b\u0146u manuskripta, kas savuk\u0101rt bija tulkots no grie\u0137u valo-
\ndas. Gan lat\u012b\u0146u, gan grie\u0137u valod\u0101 v\u0101rdiem \u2018m\u012blest\u012bba\u2019 un \u2018draugs\u2019 ir viena un
\nt\u0101 pati sakne.
\nVai J\u0113zus teiktaj\u0101 par T\u0113vu ir kas t\u0101ds, kas \u0161\u0137iet skaidr\u0101ks un maz\u0101k t\u0113lains
\nnek\u0101 pirms tam? Es taj\u0101 atrodu vienk\u0101r\u0161us v\u0101rdus, kas skan\u0113tu t\u0101: \u201cEs nesaku
\njums, ka es ko l\u016bg\u0161u T\u0113vam j\u016bsu lab\u0101, jo T\u0113vs jau pats j\u016bs m\u012bl.\u201d
\n\u201cGoodspeed\u201d B\u012bbeles versij\u0101 \u0161is teksts tulkots \u0161\u0101di: \u201cEs neapsolu jums, ka
\nb\u016b\u0161u j\u016bs aizbildnis T\u0113va priek\u0161\u0101, jo T\u0113vs jau pats j\u016bs m\u012bl.\u201d
\nM\u0101cek\u013ci k\u0101 draudz\u012bga Dieva draugi tika iedro\u0161in\u0101ti savas l\u016bg\u0161anas raid\u012bt
\nuzreiz T\u0113vam. Nebija nepiecie\u0161ams, ka vi\u0146u viet\u0101 t\u0101s pie T\u0113va pienestu J\u0113zus.
\nTom\u0113r J\u0113zus teica: \u201cL\u016bdziet Man\u0101 v\u0101rd\u0101!\u201d Tas, protams, nenoz\u012bm\u0113ja, ka
\nDievs nelabpr\u0101t uzklaus\u012btu l\u016bg\u0161anu, ja tai nesekotu Vi\u0146a D\u0113la v\u0101rds. J\u0113zus v\u0101r-
\nda piemin\u0113\u0161ana tikai par\u0101da m\u016bsu pateic\u012bbu un apzin\u0101\u0161anos \u2013 ja Dieva D\u0113ls
\nneb\u016btu mums par\u0101d\u012bjis paties\u012bbu par T\u0113vu, m\u0113s nezin\u0101tu, k\u0101 pie Vi\u0146a v\u0113rsties.
\nIesp\u0113jams, mums pat neb\u016btu v\u0113l\u0113\u0161an\u0101s to dar\u012bt.
\n\u0160aj\u0101 zi\u0146\u0101 mums patie\u0161\u0101m ir bijis vajadz\u012bgs k\u0101ds \u2018starpnieks\u2019, kas \u2018aizl\u016bgtu\u2019
\n50
\npar mums. Visi ang\u013cu valodas v\u0101rdi \u2018intercede\u2019, \u2018intervene\u2019 n\u0101k no lat\u012b\u0146u va-
\nlodas un pamat\u0101 noz\u012bm\u0113 \u2018b\u016bt pa vidu\u2019, \u2018b\u016bt starp\u2019 div\u0101m person\u0101m. Ik reizi,
\nkad l\u016bdzam J\u0113zus v\u0101rd\u0101, m\u0113s pateicamies Dievam par Kristu, m\u016bsu Vidut\u0101ju,
\nkur\u0161 atn\u0101ca, lai celtu tiltu starp mums un Dievu un atkl\u0101tu paties\u012bbu par m\u016bsu
\nm\u012blo\u0161o Debesu T\u0113vu.
\nPateicoties J\u0113zum, m\u0113s zin\u0101m, ka varam sarun\u0101ties ar Debesu T\u0113vu, \u201ck\u0101
\ndraugs run\u0101 ar Draugu\u201d. Starp mums un Dievu nav nepiecie\u0161ams v\u0113l k\u0101ds
\ndraugs, jo Dievs pats ir m\u016bsu Draugs.
\nK\u0101p\u0113c gan J\u0113zus izv\u0113l\u0113j\u0101s tie\u0161i \u0161\u0101du inform\u0101ciju v\u0113st\u012bjumam par savu T\u0113vu
\nun k\u0101p\u0113c tie\u0161i br\u012bd\u012b \u012bsi pirms savas krusta n\u0101ves? Vai taj\u0101 bija kas t\u0101ds, par ko
\nm\u0101cek\u013ciem vajadz\u0113ja atcer\u0113ties, piedz\u012bvojot n\u0101kamo da\u017eu stundu notikumus?
\nVai tur bija kas t\u0101ds, ko m\u0101cek\u013ciem vajadz\u0113ja skaidri apzin\u0101ties, lai nep\u0101rprastu
\nVi\u0146a upuri?
\nPried\u0113k\u013ca ne- m\u012bklain\u0101 izgai\u0161ana
\nLai cik d\u012bvaini ar\u012b tas neb\u016btu, ne jau katrs priec\u0101jas, izdzirdot J\u0113zus skaidro
\nv\u0113sti par T\u0113vu J\u0101\u0146a eva\u0146\u0123\u0113lija 16. noda\u013c\u0101. Es reiz pat dzird\u0113ju k\u0101du gar\u012bdznieku
\nto pasludin\u0101m par \u2018nol\u0101d\u0113tu \u0137ecer\u012bbu\u2019. \u201cJa J\u0113zus neaizl\u016bdz par mums sava T\u0113va
\npriek\u0161\u0101,\u201d vi\u0146\u0161 turpin\u0101ja, \u201cmums nav nek\u0101du cer\u012bbu tikt gl\u0101btiem.\u201d
\nEsmu p\u0101rliecin\u0101ts, ka \u0161is gar\u012bdznieks neaptv\u0113ra, ka nol\u0101d pa\u0161a J\u0113zus teiktos
\nv\u0101rdus. T\u0101p\u0113c es pieskaitu vi\u0146u pie tiem cilv\u0113kiem, kas, lasot J\u0101\u0146a 16:26, net\u012b-
\n\u0161\u0101m izlai\u017e pried\u0113kli ne-. J\u0113zus teica: \u201cEs nesaku, ka Es aizl\u016bg\u0161u T\u0113va priek\u0161\u0101 par
\njums.\u201d Daudzi las\u012bt\u0101ji nez k\u0101p\u0113c to nepamana. Neskait\u0101m\u0101s ofici\u0101l\u0101s svin\u012bb\u0101s
\nun da\u017ek\u0101rt pat publik\u0101cij\u0101s esmu redz\u0113jis \u0161o pantu cit\u0113tu bez \u0161\u012b pried\u0113k\u013ca \u2013 k\u0101
\napsol\u012bjumu, ka J\u0113zus patie\u0161\u0101m l\u016bgsies savam T\u0113vam par mums. Da\u017ei cilv\u0113ki bija
\n\u013coti izbr\u012bn\u012bti, kad piev\u0113rsu vi\u0146u uzman\u012bbu tr\u016bksto\u0161ajai zilbei. Esmu pat dzird\u0113jis
\nm\u0101c\u012bt\u0101jus atz\u012bstamies \u2013 ja \u0161is ne- tie\u0161\u0101m ir panta neiztr\u016bksto\u0161a da\u013ca, tad vi\u0146iem
\nnav ne jausmas, ko lai ies\u0101k ar \u0161o tekstu. Citi to vienk\u0101r\u0161i ignor\u0113.
\nK\u0101ds pasniedz\u0113js skaidroja to \u0161\u0101di: \u201cT\u0101 k\u0101 Kristus \u012bsten\u012bb\u0101 ir Vidut\u0101js starp
\nmums un T\u0113vu, J\u0101\u0146a 16:26 ir sare\u017e\u0123\u012bts paradokss.\u201d Ar to vi\u0146\u0161, protams, dom\u0101ja
\nKunga izteikto ne-. Tom\u0113r J\u0113zus neteica, ka te b\u016btu kas gr\u016bti saprotams. Tie\u0161i
\notr\u0101di, Vi\u0146\u0161 teica, ka run\u0101 tie\u0161i un skaidri saprotami!
\nIzdev\u012bba pajaut\u0101t
\nM\u0101cek\u013ci palaida gar\u0101m v\u0113l vienu iesp\u0113ju iztur\u0113ties t\u0101, k\u0101 draugiem piekl\u0101-
\njas, un uzdot da\u017eus jaut\u0101jumus, k\u0101 jau draugi parasti to dara. Vi\u0146i var\u0113ja kaut
\n51
\npajaut\u0101t, vai J\u0113zus patie\u0161\u0101m to bija teicis vis\u0101 nopietn\u012bb\u0101.
\n\u201cVai Tu gribi teikt, ka nav nepiecie\u0161ams, lai Tu aizl\u016bgtu savam T\u0113vam par
\nmums? Tad k\u0101p\u0113c Mozum pie Sinaja kalna tika pav\u0113l\u0113ts izveidot veselu pries-
\nteru sist\u0113mu?\u201d
\n\u201cVai tad tas neietilpst augst\u0101 priestera pien\u0101kumos \u2013 b\u016bt par vidut\u0101ju starp
\nDievu un gr\u0113ciniekiem?\u201d (Skat. 3. Moz. 16.)
\n\u201cVai tad Mozum nebija \u012bpa\u0161i j\u0101l\u016bdz Dievs, lai Vi\u0146\u0161 neizlietu savas dusmas
\np\u0101r gr\u0113c\u012bgo tautu?\u201d
\n\u201cVai Mozus pats nerakst\u012bja, k\u0101 vi\u0146am bija veicies, izmainot Dieva nodo-
\nmus?\u201d
\nM\u0101cek\u013ci b\u016btu var\u0113ju\u0161i v\u0113rst J\u0113zus uzman\u012bbu kaut vai uz 2. Mozus 32:11-14,
\nkur rakst\u012bts: \u201cTad Mozus par vi\u0146iem aizl\u016bdza T\u0101 Kunga, sava Dieva priek\u0161\u0101 un
\nsac\u012bja: \u2018Ak, Kungs! (..) Remdini savu dusmu karstumu un ap\u017e\u0113lojies par savu
\ntautu, ka Tu to neizposti. (..)\u2019 Tad Tam Kungam k\u013cuva \u017e\u0113l t\u0101 \u013caunuma, ko Vi\u0146\u0161
\nsavai tautai bija grib\u0113jis dar\u012bt.\u201d
\n\u201cVai Tu, Kungs, gribi teikt, ka pat Mozus to p\u0101rprata?\u201d
\nM\u016bsdien\u0101s, kad mums ir priek\u0161roc\u012bba las\u012bt Apustu\u013ca P\u0101vila V\u0113stuli ebre-
\njiem, m\u0113s var\u0113tu uzdot v\u0113l k\u0101du jaut\u0101jumu: \u201cJ\u0113zu, ja jau augst\u0101 priestera amats
\nsimboliz\u0113ja to darbu, ko Tu n\u0101ci veikt uz \u0161\u012bs zemes un turpini to dar\u012bt, kop\u0161 esi
\natgriezies pie T\u0113va, tad k\u0101p\u0113c Tu teici, ka \u012bsten\u012bb\u0101 Tavas aizl\u016bg\u0161anas par mums
\nnav vajadz\u012bgas? Un k\u0101p\u0113c t\u0101di labi draugi k\u0101 J\u0101nis un P\u0101vils, par sp\u012bti Tevis
\nsac\u012btajam, Jaunaj\u0101 Der\u012bb\u0101 tevi aino k\u0101 Advok\u0101tu, kas aizbilst par mums Debesu
\ntiesas s\u0113d\u0113 (skat. 1. J\u0101\u0146a 2:1; Rom. 8:34)? Vai ar\u012b vi\u0146i p\u0101rprata? Vai ar\u012b J\u0101nis
\nv\u0113l\u0101k ir p\u0101rklaus\u012bjies, rakstot, ka Tu turpin\u0101si aizl\u016bgt par saviem m\u0101cek\u013ciem
\nT\u0113va priek\u0161\u0101, lai gan Tu tikko teici, ka to nedar\u012bsi?\u201d (Skat. J\u0101\u0146a 17:6-26.)
\nEs v\u0113l\u0113tos, kaut J\u0101nis b\u016btu l\u016bdzis J\u0113zu paskaidrot tuv\u0101k, ko bija teicis par T\u0113vu.
\nTad vi\u0146\u0161 b\u016btu pierakst\u012bjis \u0161o nenov\u0113rt\u0113jamo atbildi, un m\u0113s to las\u012btu v\u0113l \u0161odien.
\nTom\u0113r, lasot Sv\u0113tos Rakstus, m\u0113s varam nojaust, ko J\u0113zus b\u016btu atbild\u0113jis.
\n\u201cEs neesmu n\u0101cis, lai b\u016btu pretrun\u0101 ar Mozu\u201d
\nJ\u0113zus b\u016btu var\u0113jis ies\u0101kt skaidrot ar tiem pa\u0161iem v\u0101rdiem, ko reiz bija teicis
\nsaviem kriti\u0137iem, ka Vi\u0146a m\u0101c\u012bbas esot pretrun\u0101 ar Sv\u0113tajiem Rakstiem. \u201cNe-
\ndom\u0101jiet, ka Es esmu atn\u0101cis atmest bausl\u012bbu vai pravie\u0161us. Es neesmu n\u0101cis
\ntos atmest, bet piepild\u012bt.\u201d (Skat. Mat. 5:17.)
\nTad, k\u0101 paradis atbild\u0113t uz \u0161\u0101diem jaut\u0101jumiem, J\u0113zus b\u016btu var\u0113jis nor\u0101d\u012bt
\nuz v\u0113sturisko iemeslu, k\u0101p\u0113c Dieva tautai vajadz\u012bgs vidut\u0101js starp vi\u0146iem un
\n52
\nDebesu T\u0113vu. Vi\u0146\u0161 var\u0113tu atg\u0101din\u0101t m\u0101cek\u013ciem, k\u0101 Dievs non\u0101ca no Sinaja kalna,
\nlai run\u0101tu ar savu tautu; kas Vi\u0146am bija j\u0101dara, lai piev\u0113rstu t\u0101s uzman\u012bbu; cik
\np\u0101rbiju\u0161ies tad bija cilv\u0113ki un k\u0101 l\u016bdz\u0101s Mozu, lai ne\u013cauj Dievam tie\u0161i uzrun\u0101t
\nvi\u0146us, cit\u0101di vi\u0146i tik\u0161ot izn\u012bcin\u0101ti.
\n\u201cRun\u0101 tu uz mums, m\u0113s tev klaus\u012bsim, bet lai Dievs nerun\u0101 uz mums, cit\u0101di
\nm\u0113s mirsim.\u201d (Skat. 2. Moz. 20:18,19.)
\n\u201cRedziet,\u201d J\u0113zus tad b\u016btu sac\u012bjis, \u201ctie bija cilv\u0113ki, kas starp bied\u0113jo\u0161o Dievu
\nun sevi grib\u0113ja k\u0101du, kas b\u016btu \u0161\u012b Dieva draugs. Bet j\u016bs, mani m\u0101cek\u013ci, zin\u0101t,
\nka Es esmu Tas, kas toreiz run\u0101ja no Sinaja kalna. Vai j\u016bs no Manis baid\u0101ties?
\nEsmu l\u016bdzis j\u016bs b\u016bt Maniem draugiem. J\u016bs zin\u0101t, ka ir dro\u0161i aps\u0113sties un run\u0101t
\nar Mani atkl\u0101ti.\u201d
\n\u201cEs negrib\u0113ju nevienu vidut\u0101ju\u201d
\nTad J\u0113zus skumji turpin\u0101tu: \u201cMan b\u016btu sag\u0101d\u0101jis lielu prieku \u0161\u0101di run\u0101t ar
\nsaviem \u013caud\u012bm tur, tuksnes\u012b. Es negrib\u0113ju nevienu m\u016bsu starp\u0101; it k\u0101 Es patiesi
\nnem\u012bl\u0113tu pa\u0161a b\u0113rnus. Bet vi\u0146i Mani nepazina tik labi k\u0101 j\u016bs tagad. Pirmk\u0101rt,
\nvi\u0146i bija tik negodbij\u012bgi. Pie tam vi\u0146i bija p\u0101rbiju\u0161ies. Es nesp\u0113ju vi\u0146iem pav\u0113l\u0113t
\nnebaid\u012bties. K\u0101 jau j\u016bs saprotat, uztic\u0113\u0161anos un draudz\u012bbu nevar pav\u0113l\u0113t. T\u0101p\u0113c
\nl\u012bdz br\u012bdim, kad vi\u0146i Mani lab\u0101k iepaz\u012btu, es piekritu, ka Mozus kalpo k\u0101 vi-
\ndut\u0101js m\u016bsu starp\u0101. Vi\u0146iem no Mozus nebija bail, savuk\u0101rt Mozus nebaid\u012bj\u0101s
\nno Manis.
\nProtams, starp Mani un Mozu nebija vidut\u0101ja. Vi\u0146\u0161 Mani patiesi pazina un
\nbija Mans draugs. Ar\u012b starp Mani un manu draugu \u0100brah\u0101mu nebija neviena
\nvidut\u0101ja, kad vi\u0146\u0161 tik br\u012bvi ar Mani sarun\u0101j\u0101s par Maniem pl\u0101niem attiec\u012bb\u0101
\nuz Sodomas iedz\u012bvot\u0101jiem. T\u0101pat nebija neviena vidut\u0101ja starp Mani un \u012ajabu,
\nkad vi\u0146\u0161 nebaid\u012bj\u0101s br\u012bvi izteikt savas j\u016btas. Vi\u0146a draugi dom\u0101ja, ka tas Mani
\nsadusmos, bet es jutos pagodin\u0101ts par izr\u0101d\u012bto uztic\u0113\u0161anos.
\n\u201cUn tagad,\u201d J\u0113zus, iesp\u0113jams, \u0161\u0101di nosl\u0113gtu savu runu, \u201cEs pats esmu atn\u0101-
\ncis, lai b\u016btu starpnieks, \u2013 k\u0101 jau Es Mozum to biju sol\u012bjis. Daudzi var p\u0101rprast
\nManas iera\u0161an\u0101s m\u0113r\u0137i. Daudzi varb\u016bt no visas sirds tencina Dievu par to, ka
\nVi\u0146\u0161 mani \u2013 l\u0113npr\u0101t\u012bgo \u2013 ir s\u016bt\u012bjis k\u0101 starpnieku starp vi\u0146iem un aizvainoto
\nDebesu T\u0113vu, it k\u0101 es b\u016btu laipn\u0101ks par Vi\u0146u.
\nBet j\u016bs zin\u0101t, kas Es paties\u012bb\u0101 esmu. J\u016bs esat redz\u0113ju\u0161i, ka Jesaja ir run\u0101jis
\npaties\u012bbu, pravietojot, ka Miera Valdnieks \u012bsten\u012bb\u0101 ir pats Dievs. (Skat. Jes. 9:6.)
\nSakiet man taisn\u012bbu, vai jums ir vajadz\u012bgs k\u0101ds, kas j\u016bs no Manis aizsarg\u0101tu?
\nJa n\u0113, tad jums nav vajadz\u012bgs neviens cits, kas aizsarg\u0101tu j\u016bs no T\u0113va. Kad j\u016bs
\n53
\ntik nejauki uzved\u0101ties vakari\u0146u laik\u0101 \u2013 vai starp jums un Dievu bija k\u0101ds, kad
\nEs mazg\u0101ju j\u016bsu net\u012br\u0101s k\u0101jas? Un Es gribu, lai j\u016bs to atcer\u0113tos ar\u012b turpm\u0101k, ka
\ntad, kad es mazg\u0101ju J\u016bdas k\u0101jas, nebija neviena starp vi\u0146u un vi\u0146a Dievu.
\nEsmu ar jums run\u0101jis, cik vien tie\u0161i un skaidri sp\u0113ju, \u2013 ka T\u0113vs j\u016bs m\u012bl tikpat
\n\u013coti, cik Es. Vi\u0146\u0161 ir tikpat draudz\u012bgs un piedodo\u0161s k\u0101 Es; ceru, ka esat Mani
\niepazinu\u0161i. Vi\u0146\u0161 tikpat labpr\u0101t\u012bgi b\u016btu mazg\u0101jis ar\u012b j\u016bsu net\u012br\u0101s k\u0101jas.
\nBet nu Man j\u0101tiek sistam krust\u0101. Es v\u0113los, lai j\u016bs b\u016btu kop\u0101 ar Mani Golg\u0101tas
\nkaln\u0101. V\u0113los, lai j\u016bs redz\u0113tu, k\u0101 Es mirstu. Iesp\u0113jams, tas jums pal\u012bdz\u0113s skaidr\u0101k
\nsaprast to, ko centos jums past\u0101st\u012bt par T\u0113vu.\u201d
\nSkumji, ka no divpadsmit m\u0101cek\u013ciem J\u0101nis bija vien\u012bgais, kas to redz\u0113ja.
\nVismaz vi\u0146\u0161 visu dzird\u0113to un redz\u0113to pierakst\u012bja.
\nKur\u0161 m\u016bs m\u012bl vair\u0101k \u2013 J\u0113zus vai Debesu T\u0113vs?
\nReiz \u0123imenes sv\u0113tbr\u012bd\u012b, kad manai jaun\u0101kajai meitai bija tikai se\u0161i gadi, m\u0113s
\nno krist\u012bg\u0101 \u017eurn\u0101la las\u012bj\u0101m k\u0101du b\u0113rniem dom\u0101tu st\u0101stu. Taj\u0101 bija dramatisks
\nainojums, k\u0101 J\u0113zus st\u0101v sava T\u0113va priek\u0161\u0101 un l\u016bdz Vi\u0146am piedo\u0161anu \u2013 it \u012bpa\u0161i
\npar tiem b\u0113rniem, kas nav labi uzvedu\u0161ies!
\n\u201cT\u0113ti,\u201d Alise noraiz\u0113jusies iejauc\u0101s, \u201cvai tas noz\u012bm\u0113, ka Dievs nem\u012bl m\u016bs
\ntikpat stipri k\u0101 J\u0113zus?\u201d Vi\u0146ai bija nep\u0101rprotami skaidrs, ka tas, kur\u0161 aizl\u016bdz par
\ncitiem, ir m\u012blo\u0161\u0101ks par to, kuru piel\u016bdz.
\nTovakar sv\u0113tbr\u012bdis nedaudz ieilga. Maz\u0101 meitene nekautr\u0113j\u0101s uzdot svar\u012bgu
\njaut\u0101jumu par Dievu. Un vi\u0146a tie\u0161\u0101m v\u0113l\u0113j\u0101s to saprast.
\nEs vi\u0146ai izst\u0101st\u012bju to, ko J\u0113zus bija centies izskaidrot saviem m\u0101cek\u013ciem
\naug\u0161istab\u0101.
\nTagad Alise skaidro maniem mazb\u0113rniem, ka Dievs m\u012bl vi\u0146us tikpat stipri
\nk\u0101 J\u0113zus.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cVai nebaid\u0101ties, ka visa \u0161\u012b koncentr\u0113\u0161an\u0101s uz draudz\u012bbu ar draudz\u012bgu Die- vu mazin\u0101s cilv\u0113kos dievbij\u012bbu?\u201d \u0160\u0101du jaut\u0101jumu man uzdeva k\u0101ds m\u0101c\u012bt\u0101js draud\u017eu konferenc\u0113, ko nesen apmekl\u0113ju. Esmu dzird\u0113jis ar\u012b citus cilv\u0113kus raiz\u0113jamies par \u0161o t\u0113mu. Jaut\u0101jums noteikti j\u0101apl\u016bko nopietni, jo daudziem, \u0161\u0137iet, gr\u016bti god\u0101t Dievu gan k\u0101 visvarenu Rad\u012bt\u0101ju, gan k\u0101 m\u012b\u013cu Draugu. K\u0101 jau […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":942,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-969","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/comments?post=969"}],"version-history":[{"count":0,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/969\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/942"}],"wp:attachment":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/media?parent=969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}