Nesen izdar\u012bta aptauja v\u0113st\u012bja, ka visuzticam\u0101kie cilv\u0113ki m\u016bsu sabiedr\u012bb\u0101 ir
\ngar\u012bdznieki un \u0101rsti. Visneuzticam\u0101kie izr\u0101d\u012bj\u0101s politi\u0137i un lietotu automa\u0161\u012bnu
\np\u0101rdev\u0113ji, lai gan daudzi uzskata, ka p\u0113d\u0113j\u0101 viet\u0101 b\u016btu j\u0101b\u016bt advok\u0101tiem. Es
\nreiz redz\u0113ju T kreklu ar haizivi, ko rot\u0101ja uzraksts: \u201cHaizivis ne\u0113d juristus:
\nprofesion\u0101l\u0101 solidarit\u0101te!\u201d
\n\u0160\u0101da attieksme pret \u0161\u012bm profesij\u0101m \u0161\u0137iet visai negod\u012bga. Un tas pavisam
\nnoteikti ir negod\u012bgi pret \u0161o profesiju p\u0101rst\u0101vjiem, kuriem \u012bsten\u012bb\u0101 j\u0101b\u016bt uz-
\nticam\u012bbas paraugiem. Pie tam fakts, ka k\u0101ds cilv\u0113ks ir izv\u0113l\u0113jies gar\u012bdznieka
\nprofesiju, nemaz negarant\u0113 simtprocent\u012bgu uzticam\u012bbu. P\u0101r\u0101k bie\u017ei zi\u0146\u0101s redzam
\ntra\u0123\u0113dijas, kas liecina par pret\u0113jo.
\nAptaujas ir ar\u012b izp\u0113t\u012bju\u0161as m\u016bsdienu cilv\u0113ku viedokli, cik uzticams ir Dievs.
\nIzr\u0101d\u0101s, ka pat t\u0101 sauktaj\u0101s krist\u012bgaj\u0101s valst\u012bs uzticam\u012bba Dievam ir nopietni
\niedrag\u0101ta.
\nDievam dro\u0161i vien ir skumji, redzot \u0161o tendenci. Bet ne jau t\u0101p\u0113c, ka cilv\u0113ki
\nVi\u0146am neuzticas. Vai tie\u0161\u0101m cilv\u0113ki atstumj draudz\u012bgo \u0100brah\u0101ma, Mozus un
\n\u012ajaba Dievu, kas t\u0101pat k\u0101 J\u0113zus grib b\u016bt m\u016bsu draugs?
\n\u012asten\u012bb\u0101 tas pat vie\u0161 cer\u012bbu, ka dom\u0101jo\u0161i \u013caudis atrod par neiesp\u0113jamu uzti-
\nc\u0113ties t\u0101dam dievam, kas patie\u0161\u0101m nav vi\u0146u uztic\u0113\u0161an\u0101s cien\u012bgs. Kas patie\u0161\u0101m
\napb\u0113dina Dievu \u2013 tas, ka tik daudzi Vi\u0146a b\u0113rni nemaz Vi\u0146u nepaz\u012bst.
\nApbrauk\u0101jot Lielbrit\u0101niju, es bie\u017ei jaut\u0101ju gan t\u0101diem, kas nedaudz tic\u0113ja
\nDievam, gan tiem, kas to visp\u0101r noliedza, vai jelkad vi\u0146u dz\u012bv\u0113 ir bijis br\u012bdis,
\nkad vi\u0146i Dievam tic\u0113ju\u0161i.
\n\u201cJ\u0101 gan,\u201d man bie\u017ei atbild\u0113ja. \u201cEs Dievam tic\u0113ju b\u0113rn\u012bb\u0101.\u201d
\n\u201cPast\u0101stiet, l\u016bdzu, k\u0101du j\u016bs toreiz Vi\u0146u iedom\u0101j\u0101ties?\u201d
\nParasti, noklausoties vi\u0146u aprakstus, man bija j\u0101piekr\u012bt, ka t\u0101dam dievam
\nes ar\u012b neuztic\u0113tos.
\nM\u016bsu pirmais m\u0113r\u0137is bija uzzin\u0101t vi\u0146u viedokli, bet \u2013 pie pirm\u0101s izdev\u012b-
\nbas \u2013 ar\u012b ierosin\u0101t, ka varb\u016bt ir iesp\u0113jams ar\u012b cits skata punkts, k\u0101 l\u016bkoties uz
\nDievu. \u201cVai ir iesp\u0113jams,\u201d es tad jaut\u0101ju, \u201cka Dievs var\u0113tu b\u016bt p\u0101rprasts un<\/p>\n
37
\nnepareizi atainots?\u201d
\nDa\u017ek\u0101rt \u0161o ang\u013cu, \u012bru, velsie\u0161u vai skotu laipno seju iedro\u0161in\u0101ts, es at\u013c\u0101vos
\npiebilst: \u201cUn, ja nu Dievs \u012bsten\u012bb\u0101 ir visvarena, bet taj\u0101 pa\u0161\u0101 laik\u0101 tikpat \u017e\u0113lsird\u012bga
\nB\u016btne, kas nev\u0113rt\u0113 neko augst\u0101k par m\u016bsu br\u012bv\u012bbu un individualit\u0101ti, \u2013 Dievs,
\nkur\u0161 labpr\u0101t\u0101k v\u0113las iztur\u0113ties pret mums k\u0101 pret draugiem, nevis kalpiem?\u201d
\n\u201cKaut es sp\u0113tu tam notic\u0113t,\u201d bija sap\u0146aina atbilde.
\n\u201cJa b\u016btu dro\u0161s, ka t\u0101 ir paties\u012bba, es dro\u0161i vien k\u013c\u016btu tic\u012bgs,\u201d t\u0101 atbild\u0113ja
\ndaudzi citi.
\nK\u0101da j\u0113ga ir \u201cpie\u0146emt tic\u012bb\u0101\u201d?
\nK\u0101 Dievs var p\u0101rliecin\u0101t Savus b\u0113rnus par to, k\u0101ds Vi\u0146\u0161 ir paties\u012bb\u0101?
\n\u201cTas ir kas t\u0101ds, kas j\u0101pie\u0146em tic\u012bb\u0101,\u201d ir daudzu dievbij\u012bgu tic\u012bgo tradicio-
\nn\u0101l\u0101 atbilde.
\n\u201cTic\u012bb\u0101 kam?\u201d j\u016bs varb\u016bt jaut\u0101siet.
\n\u201cN\u0113, es nedom\u0101ju tic\u012bb\u0101 kaut kam vai k\u0101dam,\u201d atsaka tic\u012bgais. \u201cEs tikai saku,
\nka ir lietas, ko j\u016bs sp\u0113jat apzin\u0101ties tikai tic\u012bb\u0101.\u201d
\n\u0160\u0101di lietots, v\u0101rds \u201ctic\u012bba\u201d apz\u012bm\u0113 veidu, k\u0101d\u0101 cilv\u0113ks kaut ko s\u0101k apzin\u0101-
\nties, lai gan vi\u0146am tr\u016bkst pietiekamu pier\u0101d\u012bjumu, vai ar\u012b to nav visp\u0101r. Ir pat
\nnost\u0101sts par k\u0101du skolnieku, kas v\u0101rdu \u201ctic\u012bba\u201d defin\u0113jis k\u0101 \u201ctic\u0113t kaut kam, par
\nko tu zini, ka tas t\u0101 nav\u201d. Skaidrs, ka maz tic\u012bgo ietu tik t\u0101lu. Tom\u0113r ir da\u017ei, kas
\ntic\u012bbu skaidro k\u0101 \u201ctic\u0113\u0161anu pat tad, kad veselais sapr\u0101ts tam pretojas\u201d. Varb\u016bt
\ntie\u0161i \u0161\u012b iemesla d\u0113\u013c tik daudziem ir gr\u016bti tic\u0113t Dievam. Varb\u016bt vi\u0146iem vienk\u0101r\u0161i
\nir gr\u016bti vai pat neiesp\u0113jami pretoties savam veselajam sapr\u0101tam?
\nB\u0113rni visu m\u016b\u017eu klaus\u0101s, k\u0101 vi\u0146u vec\u0101ki vai skolot\u0101ji mudina vi\u0146us ieklau-
\ns\u012bties veselaj\u0101 sapr\u0101t\u0101. Vai mums b\u016btu vi\u0146iem j\u0101m\u0101ca, ka, tikl\u012bdz ir runa par
\nuztic\u0113\u0161anos Dievam, vi\u0146iem \u0161is uzticamais padomdev\u0113js b\u016btu j\u0101atmet?
\n\u201cEs vienk\u0101r\u0161i zinu, ka t\u0101 ir!\u201d
\nP\u0113c vidusskolas man bija tas gods m\u0101c\u012bties maz\u0101 krist\u012bg\u0101 koled\u017e\u0101. Tur satiku
\nmeiteni, kas jau gandr\u012bz piecdesmit gadu ir mana sieva un draudzene. K\u0101 jau
\npie\u0146emts \u0161\u0101d\u0101s iest\u0101d\u0113s, sievie\u0161u un v\u012brie\u0161u kopm\u012btnes atrad\u0101s koled\u017eas pret\u0113jos
\ngalos. \u0160odienas standartiem \u0161\u0101di noteikumi liktos neiesp\u0113jami vecmod\u012bgi un
\nstingri.
\nKatru gadu, kad s\u0101ka sild\u012bt pavasara saule un uzplauka persiku koks koled\u017eas
\ncentr\u0101, s\u0101ka uzplaukt ar\u012b jaunas draudz\u012bbas, un fakult\u0101tei bija j\u0101pieliek visi sp\u0113ki,
\nlai aizst\u0101v\u0113tu t\u0101s apr\u016bp\u0113 eso\u0161o studentu akad\u0113misk\u0101s intereses.
\n38
\nKad izskat\u012bj\u0101s, ka k\u0101dam jauneklim draud\u0113ja p\u0101rsteidz\u012bgs vai neapdom\u0101ts
\nl\u0113mums, cien\u012bjam\u0101 dek\u0101ne uzaicin\u0101ja vi\u0146u sav\u0101 kabinet\u0101 uz nopietn\u0101m p\u0101r-
\nrun\u0101m.
\n\u201cJaunais cilv\u0113k,\u201d vi\u0146a svin\u012bgi ies\u0101ka, \u201cJums nav bijusi iesp\u0113ja lab\u0101k iepaz\u012bt \u0161o
\njauno sievieti.\u201d (Pateicoties skolas noteikumiem, t\u0101 tik tie\u0161\u0101m bija neapg\u0101\u017eama
\npaties\u012bba!)
\n\u201cVai J\u016bs nedom\u0101jat, ka veselais sapr\u0101ts liktu Jums vi\u0146u iepaz\u012bt lab\u0101k, pirms
\nizdar\u0101t t\u0101du l\u0113mumu? Iesp\u0113jams, J\u016bs var\u0113tu vi\u0146u n\u0101kamvasar apciemot un
\nnov\u0113rot, k\u0101 vi\u0146a izturas pret saviem vec\u0101kiem un k\u0101 veic m\u0101jas soli.\u201d (K\u0101 jau
\nes teicu, tie bija visai vecmod\u012bgi laiki!)
\n\u201cMan nav vajadz\u012bgs vi\u0146u lab\u0101k iepaz\u012bt,\u201d students piekl\u0101j\u012bgi iebilda. \u201cEs pat
\nesmu l\u016bdzis par \u0161o t\u0113mu, un es j\u016btu, ka vi\u0146a ir t\u0101, ko Dievs man nov\u0113l\u0113jis
\napprec\u0113t.\u201d
\n\u201cVai tad nav zin\u0101ms, jaunais cilv\u0113k, ka nav dro\u0161i uztic\u0113ties sav\u0101m j\u016bt\u0101m \u2013 it
\n\u012bpa\u0161i \u0161aj\u0101 gadalaik\u0101? Nav iesp\u0113jams b\u016bt p\u0101r\u0101k uzman\u012bgam, izv\u0113loties cilv\u0113ku,
\nar ko kop\u0101 pavad\u012bsiet visu atliku\u0161o m\u016b\u017eu.\u201d
\n\u201cBet vai tad J\u016bs pati vi\u0146ned\u0113\u013c nesludin\u0101j\u0101t, ka br\u012b\u017eos, kad j\u0101izlemj atdot
\nsavu sirdi Dievam, mums nav daudz j\u0101\u0161aub\u0101s un j\u0101uzdod tik daudz jaut\u0101jumu
\nk\u0101 zin\u0101tn\u0113 vai v\u0113stur\u0113? Vai J\u016bs gribat man teikt, ka partneris zemes dz\u012bvei ir
\nj\u0101izraug\u0101s uzman\u012bg\u0101k nek\u0101 Dievs, ar kuru pavad\u012bsim kop\u0101 visu m\u016b\u017e\u012bbu? Vai
\ntie\u0161\u0101m partneri j\u0101izraug\u0101s tikai ar pr\u0101tu, bet Dievu \u2013 ar sirdi?\u201d
\n\u201cJaunais cilv\u0113k, past\u0101v at\u0161\u0137ir\u012bba starp sekul\u0101r\u0101m zin\u0101\u0161an\u0101m un reli\u0123iju. Kad
\nir runa par gar\u012bg\u0101m liet\u0101m, mums nekad nav j\u0101\u013cauj pr\u0101tam vald\u012bt p\u0101r m\u016bsu
\nsirdi.\u201d
\n\u201cPaldies par J\u016bsu padomu! Tom\u0113r esmu jau izl\u0113mis. \u012asten\u012bb\u0101 vi\u0146a jau ir
\ndevusi man j\u0101v\u0101rdu, un J\u016bs esat laipni l\u016bgta k\u0101z\u0101s. Neuztraucieties, viss b\u016bs
\nk\u0101rt\u012bb\u0101. Es vienk\u0101r\u0161i zinu, ka vi\u0146a man ir \u012bst\u0101.\u201d
\nV\u0113l nesen dzird\u0113ju k\u0101du sludin\u0101t\u0101ju ska\u013ci pazi\u0146ojam: \u201cEs ticu, ka Dievam
\nvar uztic\u0113ties, jo tic\u012bb\u0101 es zinu, ka t\u0101 ir paties\u012bba. Vai j\u016bs zin\u0101t, k\u0101p\u0113c esmu tik
\ndro\u0161s, ka t\u0101 ir paties\u012bba? Es vienk\u0101r\u0161i zinu, ka es zinu \u2013 ka es zinu \u2013, ka t\u0101 ir
\npaties\u012bba!\u201d (\u012asten\u012bb\u0101 fr\u0101zi \u201cka es zinu!\u201d vi\u0146\u0161 atk\u0101rtoja v\u0113l vair\u0101k rei\u017eu.)
\n\u201cNo kurienes rodas \u0161\u0101da tic\u012bba?\u201d j\u016bs varb\u016bt vaic\u0101siet.
\n\u201cT\u0101 ir Dieva d\u0101vana, Sv\u0113t\u0101 Gara auglis.\u201d
\n\u201cTad k\u0101p\u0113c ne katram ir \u0161\u0101da d\u0101vana?\u201d
\n\u201cDievs dod tic\u012bbu tikai \u012bpa\u0161i izredz\u0113tiem cilv\u0113kiem. Un, ja jums rodas k\u0101r-
\ndin\u0101jums dom\u0101t, ka Dievs ir patva\u013c\u012bgs un netaisns, atcerieties, ko raksta P\u0101vils
\n39
\nRomie\u0161iem 9:20 \u2013 mums nav j\u0101jaut\u0101 par Dieva neizdibin\u0101majiem ce\u013ciem.\u201d
\nTom\u0113r daudzi ir uzdr\u012bkst\u0113ju\u0161ies uzdot jaut\u0101jumus par \u0161\u0101du \u0161\u0137ietamu Dieva
\nuntumain\u012bbu un, neatradu\u0161i lab\u0101ku izskaidrojumu, uzgriezu\u0161i muguru \u0161\u0101dam
\nneuzticamam Dievam.
\nVai var atteikties no tic\u012bbas d\u0101vanas?
\nIr v\u0113l k\u0101ds veids, k\u0101 izskaidrot, k\u0101p\u0113c ne visiem piem\u012bt tic\u012bbas d\u0101vana. Past\u0101v
\narguments, ka, d\u0101v\u0101jot vieniem tic\u012bbu, bet citiem ne, Dievs p\u0101rk\u0101ptu divas citas
\nd\u0101rgas d\u0101vanas \u2013 br\u012bv\u012bbu un sp\u0113ju izv\u0113l\u0113ties. Tie, kas to apgalvo, tic, ka Dievs
\n\u012bsten\u012bb\u0101 pie\u0161\u0137ir tic\u012bbas d\u0101vanu ikvienam, un visiem ir br\u012bva izv\u0113le \u2013 pie\u0146emt
\n\u0161o d\u0101vanu vai ne. Diem\u017e\u0113l ir cilv\u0113ki, kas izv\u0113las to noraid\u012bt.
\nDaudzi, kas pie\u0146em \u0161\u0101du nost\u0101ju, tom\u0113r izprot tic\u012bbu k\u0101 Dieva dotu sp\u0113-
\nju un v\u0113l\u0113\u0161anos tic\u0113t kaut kam bez pier\u0101d\u012bjumiem. Tas liek jaut\u0101t \u2013 uz k\u0101da
\npamata cilv\u0113ki pie\u0146em \u0161o svar\u012bgo l\u0113mumu \u2013 pie\u0146emt tic\u012bbu vai atteikties no
\nt\u0101s? Vai Dieva tic\u012bbas d\u0101vanas pie\u0146em\u0161ana jau notiek tic\u012bb\u0101 \u2013 tic\u012bb\u0101, kas v\u0113l
\nnav sa\u0146emta? Vai j\u016bsu veselais sapr\u0101ts pie\u0146em \u0161\u0101du argumentu? Atsaucoties
\nuz iepriek\u0161 aprakst\u012btaj\u0101m tic\u012bbas defin\u012bcij\u0101m, es tom\u0113r atrodu par neiesp\u0113jamu
\ntic\u0113t, kad mans veselais sapr\u0101ts saka, ka to nevajadz\u0113tu vis.
\nK\u0101da ir at\u0161\u0137ir\u012bba starp tic\u0113\u0161anu, tic\u012bbu un uztic\u0113\u0161anos?
\nAng\u013cu valod\u0101 ir liela at\u0161\u0137ir\u012bba starp v\u0101rdiem \u201cbelief\u201d (p\u0101rliec\u012bba), \u201cfaith\u201d
\n(tic\u012bba) un \u201ctrust\u201d (uztic\u0113\u0161an\u0101s). Tom\u0113r, lasot Jaun\u0101s Der\u012bbas rakstvietas ar
\n\u0161iem v\u0101rdiem, b\u016btu j\u0101zina, ka visi tr\u012bs v\u0101rdi n\u0101k no viena un t\u0101 pa\u0161a sengrie\u0137u
\nv\u0101rda \u201cpistis\u201d. T\u0101 k\u0101 pieejami vair\u0101ki B\u012bbeles tulkojumi, j\u0101atceras, ka sengrie\u0137u
\nvalod\u0101 \u0161ie v\u0101rdi sav\u0101 starp\u0101 ne ar ko neat\u0161\u0137iras.
\nPiem\u0113ram, kad Filipu cietumsargs jaut\u0101ja P\u0101vilam un S\u012blam, kas vi\u0146am b\u016btu
\nj\u0101dara, lai tiktu gl\u0101bts, sa\u0146emt\u0101 atbilde v\u0113l\u0101k k\u013cuva par galveno t\u0113mu daudz\u0101m
\nnopietn\u0101m sv\u0113trun\u0101m. Ko \u012bsti vi\u0146i atbild\u0113ja (skat. Ap. d. 16:25-34)?
\n\u201cTici uz To Kungu J\u0113zu,\u201d saka Kara\u013ca D\u017eeimsa 1611. gada versija.
\n\u201cLiec savu tic\u012bbu uz Kungu J\u0113zu,\u201d rakst\u012bts 1989. gada Dieva Jaun\u0101s Der\u012bbas
\ntulkojum\u0101.
\n\u201cUzticies Kungam J\u0113zum,\u201d m\u0113s las\u0101m 1989. gada revid\u0113taj\u0101 ang\u013cu B\u012bbeles
\ntulkojum\u0101.
\nP\u0101rliec\u012bba, tic\u012bba un uztic\u0113\u0161an\u0101s princip\u0101 ir viens un tas pats. Vai tic\u012bba un
\nuztic\u0113\u0161an\u0101s ir \u012bsta un vai tic\u0113\u0161ana ir kas vair\u0101k nek\u0101 uzskats vai cer\u012bba, tas nosa-
\nk\u0101ms p\u0113c konteksta. J\u0113kaba v\u0113stul\u0113 rakst\u012bts, ka pat velni tic Dievam. Vai varb\u016bt
\n40
\nmums, run\u0101jot par Dieva ienaidniekiem, b\u016btu j\u0101saka, ka vi\u0146iem ir p\u0101rliec\u012bba,
\nka Dievs ir? Sengrie\u0137u valodas v\u0101rds, kas lietots \u0161ajos tekstos, ir viens un tas
\npats. Kontekst\u0101 J\u0113kabs izskaidro, kas ir tas, kam vi\u0146i tic, un kas liek vi\u0146iem
\nbail\u0113s dreb\u0113t (skat. J\u0113k. 2:19).
\nVai uztic\u0113\u0161an\u0101s Dievam ir l\u0113ciens tums\u0101?
\nDievs v\u0113las m\u016bsu uztic\u0113\u0161anos, cit\u0101di m\u0113s nevaram cer\u0113t uz Vi\u0146a draudz\u012bbu,
\nkas pied\u0101v\u0101ta J\u0101\u0146a 15:15. Tom\u0113r Dievs negaida no mums, ka m\u0113s uztic\u0113tos Vi-
\n\u0146am k\u0101 sve\u0161iniekam. Uztic\u0113ties nepaz\u012bstamai personai tik tie\u0161\u0101m b\u016btu riskants
\npas\u0101kums, kas l\u012bdzin\u0101tos b\u012bstamam l\u0113cienam tums\u0101. Dievs nekad neiedro\u0161in\u0101tu
\nm\u016bs \u0161\u0101di risk\u0113t.
\nPadom\u0101jiet, cik gan daudz Dievs ir str\u0101d\u0101jis, lai m\u0113s Vi\u0146u lab\u0101k iepaz\u012b-
\ntu. \u201cDievs vecos laikos daudzk\u0101rt un da\u017e\u0101di run\u0101jis caur pravie\u0161iem.\u201d V\u0113l jo
\nvair\u0101k, Vi\u0146\u0161 \u201cuz mums ir run\u0101jis caur D\u0113lu\u201d, kur\u0161 savas vienreiz\u012bg\u0101s dz\u012bves
\nnosl\u0113gum\u0101 var\u0113ja teikt: \u201cKas Mani ir redz\u0113jis, Tas ir redz\u0113jis T\u0113vu.\u201d (Ebr. 1:1,2;
\nJ\u0101\u0146a 14:9)
\nVeids, k\u0101d\u0101 J\u0113zus dz\u012bvoja, k\u0101 Vi\u0146\u0161 iztur\u0113j\u0101s pret cilv\u0113kiem, tas, ko Vi\u0146\u0161
\nm\u0101c\u012bja, un beidzot apbr\u012bnojamais veids, k\u0101d\u0101 Vi\u0146\u0161 nomira, bija visskaidr\u0101k\u0101
\natkl\u0101sme pasaulei par to, cik Dievs ir uzticams.
\n\u0160eit, protams, j\u0101pie\u0146em, ka cilv\u0113kam ir pa\u013c\u0101v\u012bba uz B\u012bbel\u0113 rakst\u012bto. Tic\u012bba
\nB\u012bbelei nepieprasa l\u0113cienu nezi\u0146as tums\u0101. Ir citi reli\u0123iski raksti, kas aicina \u201cl\u0113kt
\ntic\u012bb\u0101\u201d. Tom\u0113r B\u012bbele pati mudina m\u016bs v\u0113r\u012bgi mekl\u0113t pier\u0101d\u012bjumus, pirms iz-
\nv\u0113lamies uztic\u0113ties.
\nSen\u0101 aps\u016bdz\u012bba
\nK\u0101 las\u0101m 1. Mozus gr\u0101mat\u0101, pirm\u0101 pret Dievu v\u0113rst\u0101 aps\u016bdz\u012bba, ka Vi\u0146\u0161
\nneesot uzticams, n\u0101ca no \u010d\u016bskas \u0112denes d\u0101rz\u0101. Atkl\u0101smes gr\u0101mata, p\u0113d\u0113j\u0101 no
\nB\u012bbeles se\u0161desmit se\u0161\u0101m gr\u0101mat\u0101m, aps\u016bdzo\u0161o \u010d\u016bsku identific\u0113 ar \u201cvelnu un
\ns\u0101tanu, kas pievi\u013c visu pasauli\u201d. Vi\u0146\u0161 ir aprakst\u012bts k\u0101 Debesu sacel\u0161an\u0101s l\u012bderis,
\nk\u0101 rezult\u0101t\u0101 \u201ctika nomests uz zemi un l\u012bdz ar vi\u0146u t\u0101 e\u0146\u0123e\u013ci\u201d (skat. Atkl. 12:7-9).
\nV\u0101rdi \u2013 velns un s\u0101tans \u2013 noz\u012bm\u0113 apmelot\u0101js un pretinieks. Pat J\u0113zus, kur\u0161 bija
\ntik \u017e\u0113lsird\u012bgs pret vis\u013caun\u0101kajiem gr\u0113ciniekiem, teica, ka s\u0101tans ir \u201cmelis un
\nmelu t\u0113vs\u201d (skat. J\u0101\u0146a 8:44).
\n\u201cDievs jums ir melojis,\u201d s\u0101tans p\u0101rliecin\u0101ja m\u016bsu pirmos vec\u0101kus. \u201cK\u0101 gan
\nj\u016bs sp\u0113jat uztic\u0113ties Dievam, kas nesaka taisn\u012bbu? Ja j\u016bs \u0113d\u012bsiet no aizliegt\u0101
\nkoka (skat. 1. Moz. 3), j\u016bs nemirsiet vis. \u012asten\u012bb\u0101 \u2013 ja j\u016bs no t\u0101 \u0113d\u012bsiet, tas j\u016bs
\n41
\ndar\u012bs l\u012bdz\u012bgus pa\u0161am Dievam. K\u0101 gan vi\u0146\u0161 tik savt\u012bgi var\u0113ja jums liegt kaut ko
\ntik labu? Un k\u0101 gan vi\u0146\u0161 var\u0113ja b\u016bt tik bezsird\u012bgs un nepiedodo\u0161i draud\u0113t jums
\nar n\u0101vi vienas vien\u012bgas nepaklaus\u012bbas gad\u012bjum\u0101? M\u012blo\u0161s Dievs noteikti d\u0101v\u0101tu
\notru iesp\u0113ju. \u201cKlausiet Mani vai ar\u012b j\u016bs mirsiet!\u201d K\u0101 gan j\u016bs varat piel\u016bgt tik
\nstingru un atrieb\u012bgu Dievu? Tik pras\u012bgs un untumains Dievs nav peln\u012bjis m\u016bsu
\npiel\u016bgsmi un uztic\u012bbu.\u201d
\nJa Dievs tik tie\u0161\u0101m ir t\u0101ds, k\u0101du Vi\u0146u apraksta s\u0101tans, Pretiniekam taisn\u012bba \u2013
\nnav j\u0113gas uztic\u0113ties t\u0101dam tir\u0101nam. Un noteikti neb\u016btu iesp\u0113jams nodibin\u0101t
\ndraudz\u012bbu un br\u012bv\u012bbu, k\u0101du J\u0113zus pied\u0101v\u0101ja saviem m\u0101cek\u013ciem.
\nTom\u0113r tie\u0161i draudz\u012bgais J\u0113zus bija Tas, pret kuru s\u0101tans izvirz\u012bja savas aps\u016b-
\ndz\u012bbas. Jo tas, kur\u0161 ierad\u0101s pazi\u0146ot mums paties\u012bbu, bija pats Visuma Rad\u012bt\u0101js
\n(skat. J\u0101\u0146a 1:1-3; Kol. 1:16).
\nDieva atbilde
\nVai Dievs ir atbild\u0113jis uz \u0161\u012bm aps\u016bdz\u012bb\u0101m? Vai m\u0113s Vi\u0146a atbildes pie\u0146emam
\nk\u0101 pietiekamu pamatojumu savai uztic\u012bbai?
\nVienk\u0101r\u0161i noliegumi nav pietiekami, lai atsp\u0113kotu \u0161\u0101dus apvainojumus. Pat
\nja to noliegtu pats Dievs, k\u0101 gan m\u0113s zin\u0101tu, ka Vi\u0146\u0161 run\u0101 paties\u012bbu? Ar\u012b s\u0101tana
\napgalvojumiem da\u017ek\u0101rt ir liels sp\u0113ks un autorit\u0101te.
\nTom\u0113r ne apgalvojumi, ne augst\u0101ka sp\u0113ka demonstr\u0113jumi nesp\u0113j pier\u0101d\u012bt
\ntaisn\u012bgumu un uzticam\u012bbu. Pats J\u0113zus m\u016bs br\u012bdin\u0101ja, lai neticam kaut k\u0101diem
\napgalvojumiem, pat ja tos pavada p\u0101rdabiska sp\u0113ka demonstr\u0113jumi.
\nVi\u0146\u0161 st\u0101st\u012bja, ka celsies reli\u0123iskie l\u012bderi un n\u0101ks ar da\u017e\u0101diem viltus apgal-
\nvojumiem \u2013 pat pasludinot sevi par Kristu! Vi\u0146i dar\u012bs lielus br\u012bnumus, lai pa-
\nmatotu savu apgalvojumu patiesumu. \u201cTa\u010du neticiet vi\u0146iem,\u201d teica J\u0113zus (skat.
\nMat. 24:23,24).
\n\u201cUzmanieties,\u201d Vi\u0146\u0161 br\u012bdin\u0101ja, \u201cne\u013caujiet nevienam sevi apm\u0101n\u012bt! Daudzi
\nn\u0101ks un teiks: \u201cEs esmu Mesija!\u201d un vi\u0146i pievils daudzus.\u201d (Mat. 24:4,5)
\n\u201cMani d\u0101rgie draugi,\u201d v\u0113l\u0101k deva padomu apustulis J\u0101nis, \u201cneticiet visiem,
\nkas saka, ka ir no Gara, bet p\u0101rbaudiet vi\u0146us, lai atrastu, vai gars, kas vi\u0146os m\u012bt,
\nn\u0101k no Dieva. Jo daudzi viltus pravie\u0161i ir izg\u0101ju\u0161i pasaul\u0113.\u201d (1. J\u0101\u0146a 4:1)
\nJ\u0101nis savos aprakstos par to, k\u0101 s\u0101tans p\u016blas saverv\u0113t pasauli sav\u0101 pus\u0113 pirms
\nKristus otr\u0101s atn\u0101k\u0161anas, raksta, ka velns izmantos autorit\u0101ti un sp\u0113ku kop\u0101 ar
\nlielu br\u012bnumu demonstr\u0113\u0161anu \u2013 t\u0101, ka pat \u201cuguns kr\u012bt no debes\u012bm uz zemi cilv\u0113ku
\nacu priek\u0161\u0101\u201d. L\u012bdz ar to \u201ctas pievi\u013c zemes iedz\u012bvot\u0101jus\u201d ar br\u012bnuma z\u012bm\u0113m \u2013<\/p>\n
iz\u0146emot nedaudzos Dievam uztic\u012bgos (skat. Atkl. 13:8,12-14).
\n42
\nAr\u012b pravie\u0161i var melot
\nSen jo sen Mozus br\u012bdin\u0101ja Isra\u0113la b\u0113rnus, lai vi\u0146us nemaldina br\u012bnumu
\nz\u012bmes. \u201cKad tav\u0101 vid\u016b celtos pravietis vai sap\u0146ot\u0101js, kas tev \u013cautu redz\u0113t z\u012bmes
\nun br\u012bnumus, un \u0161\u012b z\u012bme vai br\u012bnums, uz kuru vi\u0146\u0161 aizr\u0101d\u012bjis, tie\u0161\u0101m piepil-
\nd\u012btos, un vi\u0146\u0161 s\u0101ktu tevi skubin\u0101t: iesim un sekosim sve\u0161iem dieviem, ko tu
\nnepaz\u012bsti, un tiem kalposim \u2013 tad tev neb\u016bs klaus\u012bt \u0161\u0101 pravie\u0161a v\u0101rdiem, nedz
\nar\u012b sap\u0146ot\u0101ju sap\u0146iem.\u201d (5. Moz. 13:1-3)
\nVecaj\u0101 Der\u012bb\u0101 ir st\u0101sts par J\u016bdas pravieti, kuru Dievs s\u016bt\u012bja ar v\u0113sti \u0137\u0113ni\u0146am
\nJerobo\u0101mam. P\u0113c savas misijas pabeig\u0161anas vi\u0146am vajadz\u0113ja atteikties no jebk\u0101da
\nviesm\u012bl\u012bbas pied\u0101v\u0101juma un atgriezties m\u0101j\u0101s pa citu ce\u013cu.
\n\u0160is \u201cDieva v\u012brs\u201d bija uztic\u012bgs T\u0101 Kunga kalps, pieradis paklaus\u012bt, neuzdodot
\njaut\u0101jumus autorit\u0101tes balsij. \u201cDievs t\u0101 teica! Es tam ticu! Tas iz\u0161\u0137ir visu!\u201d bija
\nvi\u0146a pazem\u012bgais, bet viegli ievainojamais veids, k\u0101d\u0101 vi\u0146\u0161 noteica paties\u012bbas
\nbalsi.
\n\u0160is pravietis nog\u0101d\u0101ja Dieva v\u0113sti. Un, kad \u0137\u0113ni\u0146\u0161 aicin\u0101ja vi\u0146u palikt uz
\npusdien\u0101m, vi\u0146a atbild\u0113 nebija ne maz\u0101ko \u0161aubu. \u201cJa tu man ar\u012b dotu pusi no
\nsavas m\u0101jas, tad es tan\u012b kop\u0101 ar tevi neiegrieztos. Un es \u0161in\u012b viet\u0101 ne\u0113d\u012b\u0161u maizi
\nun ar\u012b nedzer\u0161u \u016bdeni, jo t\u0101 man ar T\u0101 Kunga v\u0101rdu ir pav\u0113l\u0113ts, kas t\u0101 saka:
\ntev nav at\u013cauts \u0113st maizi, tev nav \u013cauts dzert \u016bdeni; neatgriezies pa to ce\u013cu, pa
\nkuru tu esi atn\u0101cis!\u201d (1. \u0136\u0113n. 13:8,9)
\nK\u0101da veca pravie\u0161a d\u0113li, kas dz\u012bvoja net\u0101lu, past\u0101st\u012bja savam t\u0113vam par J\u016bdas
\nv\u0113stne\u0161a atbildi \u0137\u0113ni\u0146am.
\n\u201cUz kuru pusi vi\u0146\u0161 dev\u0101s?\u201d vecais v\u012brs vaic\u0101ja.
\nD\u0113li par\u0101d\u012bja t\u0113vam ce\u013cu. \u201cApseglojiet manu \u0113zeli,\u201d vi\u0146\u0161 tiem pav\u0113l\u0113ja un
\ndev\u0101s ce\u013c\u0101, lai pan\u0101ktu paklaus\u012bgo gados jaun\u0101ko pravieti. Vi\u0146\u0161 to atrada s\u0113\u017eam
\nce\u013cmal\u0101 zem ozola.
\n\u201cVai tu esi pravietis no J\u016bdas?\u201d vecais v\u012brs jaut\u0101ja.
\n\u201cJ\u0101, es tas esmu.\u201d
\n\u201cTad n\u0101c uz man\u0101m m\u0101j\u0101m un ieturi malt\u012bti kop\u0101 ar mani.\u201d
\n\u201cEs nevaru. Dievs man ir stingri pieteicis neapst\u0101ties un ne\u0113st \u0161\u012b ce\u013cojuma
\nlaik\u0101. Un, ko Dievs man saka, to es ar\u012b daru.\u201d
\n\u201cNek\u0101du probl\u0113mu,\u201d atteica vec\u0101kais v\u012brs. \u201cAr\u012b es esmu pravietis k\u0101 tu. Bet
\ne\u0146\u0123elis man ir sac\u012bjis, ar T\u0101 Kunga v\u0101rdu v\u0113st\u012bdams: atved vi\u0146u atpaka\u013c uz
\nsavu namu sev l\u012bdzi, lai vi\u0146\u0161 \u0113d maizi un lai dzer \u016bdeni!\u201d Bet vi\u0146\u0161 meloja (skat.
\n1. \u0136\u0113n. 13:18).
\n43
\n\u201cTu gribi teikt, ka Dievs ir main\u012bjis savas domas? Nu, ja jau t\u0101, tad, t\u0101pat k\u0101
\nl\u012bdz \u0161im, es ticu visam, ko Dievs saka.\u201d Pamat\u012bgi piemu\u013c\u0137ots, \u0161is l\u0113ttic\u012bgais v\u012brs
\nno J\u016bdas sekoja vec\u0101kajam pravietim uz vi\u0146a m\u0101j\u0101m.
\n\u0160im st\u0101stam ir visai b\u0113d\u012bgs nosl\u0113gums, un k\u0101ds var pamatoti jaut\u0101t: \u201cK\u0101p\u0113c
\nvisp\u0101r \u0161im st\u0101stam j\u0101b\u016bt B\u012bbel\u0113?\u201d Jaunajam pravietim nebija nek\u0101da iemesla
\ntur\u0113t veco v\u012bru aizdom\u0101s. B\u016btu bijis \u013coti nepiekl\u0101j\u012bgi aizr\u0101d\u012bt, ka pravietis melo.
\nTom\u0113r vi\u0146am ar\u012b nebija pamata nejaut\u0101jot pie\u0146emt aicin\u0101jumu, kas bija pret-
\nrun\u0101 ar Dieva iepriek\u0161\u0113jo pav\u0113li. Kaut vi\u0146\u0161 b\u016btu piekl\u0101j\u012bgi tur\u0113jies pie sav\u0101m
\nties\u012bb\u0101m noskaidrot radu\u0161\u0101s pretrunas!
\nCik gan bie\u017ei m\u0113s m\u016bsdien\u0101s dzirdam reli\u0123iskos vado\u0146us sludin\u0101m, ka Dievs
\nar e\u0146\u0123e\u013cu vai Sv\u0113t\u0101 Gara starpniec\u012bbu vi\u0146iem ir pav\u0113st\u012bjis to vai \u0161o. \u0160\u0137iet rupji
\nto noliegt. Dievs ta\u010du ir bie\u017ei \u0161\u0101di uzrun\u0101jis cilv\u0113kus. Tom\u0113r Dievs ir ar\u012b m\u016bs
\nbr\u012bdin\u0101jis b\u016bt piesardz\u012bgiem. Ar\u012b pravie\u0161i da\u017ek\u0101rt melo.
\nVai j\u016bs pirktu z\u0101les no \u0161\u012b v\u012bra?
\nDevi\u0146padsmit\u0101 gadsimta Amerik\u0101 satrauco\u0161s notikums bija ce\u013cojo\u0161u tirgo-
\nt\u0101ju cilindr\u0101 iera\u0161an\u0101s, kuru vagoni\u0146i bija pilni burvju z\u0101l\u0113m. \u201cJ\u016bs tikai man
\npasakiet, kas jums kai\u0161, un es galvoju, ka \u0161\u012bs z\u0101les j\u016bs izdziedin\u0101s!\u201d
\nBr\u012bnumain\u0101 k\u0101rt\u0101 izdziedin\u0101to liec\u012bbas, ar\u012bdzan cilv\u0113ku l\u0113ttic\u012bba, dar\u012bja \u0161o
\np\u0101rliecino\u0161o tirgo\u0146u rekl\u0101mu visai ticamu. Bija skaidrs, ka vi\u0146u sp\u0113cino\u0161ie l\u012b-
\ndzek\u013ci bija katra pras\u012bt\u0101 penija v\u0113rti!
\nTom\u0113r \u0161\u012b rekl\u0101ma nav vair\u0101k apbr\u012bnas v\u0113rta k\u0101 t\u0101, ko var las\u012bt S\u012brsa un
\nRubaka (Sears, Roebuck) medic\u012bnas katalog\u0101 1902. gad\u0101. Tur tiek pied\u0101v\u0101tas
\n\u0101tras iedarb\u012bbas z\u0101les slim\u012bb\u0101m, kur\u0101m nopietnu risin\u0101jumu joproj\u0101m mekl\u0113
\nm\u016bsdienu medic\u012bna. Par visu z\u0101\u013cu iedarb\u012bgumu galvo pats S\u012brss.
\nT\u0101s pied\u0101v\u0101 simtprocent\u012bgu dziedin\u0101\u0161anu no nikot\u012bna un alkohola, opija
\nun morf\u012bna atkar\u012bb\u0101m. Tur ir meksik\u0101\u0146u z\u0101les pret galvass\u0101p\u0113m, kas \u201cpiln\u012bgi
\ndro\u0161i\u201d no necie\u0161amaj\u0101m mok\u0101m j\u016bs atbr\u012bvos piecpadsmit min\u016b\u0161u laik\u0101. Tur
\nvar nopirkt ar\u012b doktora Rouza fran\u010du ars\u0113na sejas laku \u2013 \u201cpiln\u012bgi nekait\u012bgu\u201d \u2013,
\nkas padar\u012bs skaistu jebkuru, \u201clai ar\u012b k\u0101ds b\u016btu j\u016bsu defekts\u201d. Tur ir ar\u012b dokto-
\nra Hemonda nervu un smadze\u0146u tabletes, kas \u201car garantiju\u201d izdzied\u0113s j\u016bs no
\nbezgal\u012bga slim\u012bbu saraksta, sliktu atmi\u0146u ieskaitot. \u201cLai ar\u012b kas jums kait\u0113tu un
\nlai ar\u012b cik nopietna j\u016bsu slim\u012bba b\u016btu, doktora Hemonda nervu un smadze\u0146u
\ntabletes j\u016bs iz\u0101rst\u0113s!\u201d
\nDom\u012bgais pirc\u0113js tiek p\u0101rliecin\u0101ts, ka visas S\u012brsa z\u0101les tiek gatavotas p\u0113c
\n\u201cpasaules augst\u0101ko medic\u012bnas autorit\u0101\u0161u\u201d recept\u0113m, pie tam br\u012bdinot \u201cneuzti-
\n44
\nc\u0113ties \u0161arlat\u0101niem, kas reklam\u0113 savas preces, lai izm\u0101n\u012btu no cilv\u0113kiem naudu
\npar z\u0101l\u0113m, kur\u0101m nav nek\u0101das v\u0113rt\u012bbas\u201d.
\nS\u012brss un Rubaks bija pirmie, kas br\u012bdin\u0101ja savus klientus neuztic\u0113ties citu
\nreklam\u0113t\u0101m br\u012bnumz\u0101l\u0113m.
\nP\u0101r mums no vis\u0101m pus\u0113m \u2013 gan reli\u0123ijas, gan tirgus jom\u0101, gan no televizoru
\nekr\u0101niem \u2013 past\u0101v\u012bg\u0101m straum\u0113m g\u0101\u017eas da\u017e\u0101di apgalvojumi. Skaidrs, ka visiem
\ntaisn\u012bba b\u016bt nevar. M\u0113s dar\u0101m gudri, ja uzklaus\u0101m apustu\u013ca P\u0101vila padomu:
\n\u201cVisu p\u0101rbaudiet, un, kas labs, to paturiet.\u201d (1. Tes. 5:21)
\nNav \u012bs\u0101ka ce\u013ca uz uztic\u0113\u0161anos
\nFakts, ka B\u012bbele m\u016bs aicina p\u0113t\u012bt, mudina p\u0101rbaud\u012bt un br\u012bdina neb\u016bt l\u0113ttic\u012b-
\ngiem \u2013 pat ja n\u0101ktu br\u012bnumainas z\u012bmes \u2013, run\u0101 par labu \u0161\u012bs gr\u0101matas uzticam\u012bbai.
\nProtams, pat S\u012brsa un Rubaka katalogs br\u012bdin\u0101ja savus klientus no \u0161arlat\u0101niem,
\ntom\u0113r es nesp\u0113tu uztic\u0113ties reli\u0123iskai kust\u012bbai, skolot\u0101jam vai gr\u0101matai, kas
\nmani atrun\u0101tu vai, v\u0113l \u013caun\u0101k, aizliegtu uzdot nelieku\u013cotus jaut\u0101jumus par ti-
\nc\u012bbas pamatiem.
\nKad reli\u0123ijas skolot\u0101js, \u0161\u0137iet, iebied\u0113ts no studentu piekl\u0101j\u012bgajiem, bet tr\u0101p\u012b-
\ngajiem jaut\u0101jumiem, k\u013c\u016bst pat dusm\u012bgs un s\u0101k arvien vair\u0101k ie\u0146emt aizst\u0101v\u012bbas
\npoz\u012bciju, rodas aizdomas, ka pa\u0161am skolot\u0101jam nav pietiekamu pier\u0101d\u012bjumu
\nsavai tic\u012bbai, un tas uzticam\u012bbu mazina.
\nUztic\u0113\u0161anos var \u0101tri sagraut, un nav t\u0101da \u012bs\u0101 ce\u013ca uz t\u0101s atjauno\u0161anu. Pazi-
\n\u0146ojumi par uzticam\u012bbu neko nepier\u0101da. Ar\u012b Hitlers apgalvoja, ka vi\u0146am var
\nuztic\u0113ties. Kad s\u0101tans izr\u0101d\u012bja \u0161aubas par \u012ajaba tic\u012bbu, Dievs \u0161o lietu nenok\u0101r-
\ntoja ar vienu vien\u012bgu dievi\u0161\u0137u apgalvojumu. T\u0101 viet\u0101 Vi\u0146\u0161 pie\u013c\u0101va s\u0101p\u012bgu faktu
\ndemonstr\u0113jumu. Tas ir veids, k\u0101 Dievs vie\u0161 uztic\u0113\u0161anos.
\nLai gan Dievs ir nepatiesi aps\u016bdz\u0113ts, ir tikai viens veids, k\u0101 Vi\u0146\u0161 var at-
\ng\u016bt savu labo slavu: pier\u0101dot savu uzticam\u012bbu ilg\u0101k\u0101 laika period\u0101, da\u017e\u0101dos
\napst\u0101k\u013cos, it \u012bpa\u0161i sare\u017e\u0123\u012bt\u0101s situ\u0101cij\u0101s. B\u012bbeles se\u0161desmit se\u0161as gr\u0101matas ir \u0161o
\npier\u0101d\u012bjumu uzskait\u012bjums.
\nPaties\u012bbas Autorit\u0101te
\nSv\u0113tdien\u0101, p\u0113c J\u0113zus krust\u0101 si\u0161anas, diviem drosmi zaud\u0113ju\u0161iem m\u0101cek\u013ciem
\nce\u013c\u0101 uz Emavu tika smagi p\u0101rbaud\u012bta tic\u012bba. Vi\u0146i bija apjuku\u0161i sakar\u0101 ar vi\u0146u Va-
\ndo\u0146a n\u0101vi, jo bija cer\u0113ju\u0161i, ka \u201cVi\u0146\u0161 ir tas, kas Isra\u0113lu atpest\u012bs\u201d (L\u016bk. 24:21).
\nJ\u0113zus tiem ce\u013c\u0101 pievienoj\u0101s, tom\u0113r tie Vi\u0146u kaut k\u0101 neatpazina. \u0160iem diviem
\nv\u012briem bija nopietni jaut\u0101jumi, uz kuriem Kungam noteikti bija j\u0101atbild. Ta\u010du
\n45
\nVi\u0146\u0161 tiem neatkl\u0101j\u0101s. T\u0101 viet\u0101 J\u0113zus, \u201cies\u0101kdams no Mozus un visiem pravie-
\n\u0161iem, izskaidroja visus rakstus, kas par Vi\u0146u rakst\u012bti\u201d. Kaut es b\u016btu dzird\u0113jis
\n\u0161os st\u0101stus un argumentus, kurus Vi\u0146\u0161 todien izmantoja! Beidzot abi m\u0101cek\u013ci
\natzina, ka uz vi\u0146u jaut\u0101jumiem ir atbild\u0113ts, \u2013 nemaz neapjau\u0161ot, ka pats Kungs
\nvi\u0146us izvad\u0101jis cauri Sv\u0113tajiem Rakstiem.
\nK\u0101p\u0113c J\u0113zus neatkl\u0101ja \u0161iem v\u012briem, kas Vi\u0146\u0161 bija? Sav\u0101 godbij\u012bb\u0101 vi\u0146i noteikti
\nb\u016btu pie\u0146\u0113mu\u0161i jebk\u0101du argumentu no Vi\u0146a mutes. \u201cJa J\u0113zus t\u0101 saka, tad t\u0101 ar\u012b
\nir. Es tam ticu. Tas iz\u0161\u0137ir visu.\u201d
\nEs dom\u0101ju, ka J\u0113zus vi\u0146iem neatkl\u0101j\u0101s tie\u0161i \u0161\u012b iemesla d\u0113\u013c. Vi\u0146\u0161 nev\u0113l\u0113j\u0101s
\nrisk\u0113t, ka m\u0101cek\u013ci pie\u0146emtu Vi\u0146a v\u0101rdus, nemaz neapdom\u0101jot, ko Vi\u0146\u0161 saka,
\npa\u013caujoties vien\u012bgi uz Vi\u0146a autorit\u0101ti. Vi\u0146a viet\u0101 ta\u010du var\u0113ja ierasties ar\u012b s\u0101tans \u2013<\/p>\n
Piev\u012bl\u0113js, kur\u0161 \u201cizliekas par gaismas e\u0146\u0123eli\u201d (2. Kor. 11:14).
\nJ\u0113zus sevi atkl\u0101ja vien\u012bgi tad, kad abi m\u0101cek\u013ci bija non\u0101ku\u0161i pie sapr\u0101t\u012bgas
\np\u0101rliec\u012bbas, kas balst\u0101s uz \u012bstiem pier\u0101d\u012bjumiem.
\nIr skaidrs, ka Dievs nev\u0113las, lai m\u0113s tic\u0113tu Vi\u0146a v\u0101rdiem tikai t\u0101p\u0113c, ka to
\nsaka Vi\u0146\u0161 \u2013 Pasaules Rad\u012bt\u0101js. Dievs v\u0113las, lai m\u0113s Vi\u0146am uztic\u0113tos t\u0101p\u0113c, ka
\nesam Vi\u0146u iepazinu\u0161i k\u0101 uzticamu Personu. Vi\u0146\u0161 v\u0113las, lai m\u0113s Vi\u0146am uztica-
\nmies paties\u012bbas gaism\u0101.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nesen izdar\u012bta aptauja v\u0113st\u012bja, ka visuzticam\u0101kie cilv\u0113ki m\u016bsu sabiedr\u012bb\u0101 ir gar\u012bdznieki un \u0101rsti. Visneuzticam\u0101kie izr\u0101d\u012bj\u0101s politi\u0137i un lietotu automa\u0161\u012bnu p\u0101rdev\u0113ji, lai gan daudzi uzskata, ka p\u0113d\u0113j\u0101 viet\u0101 b\u016btu j\u0101b\u016bt advok\u0101tiem. Es reiz redz\u0113ju T kreklu ar haizivi, ko rot\u0101ja uzraksts: \u201cHaizivis ne\u0113d juristus: profesion\u0101l\u0101 solidarit\u0101te!\u201d \u0160\u0101da attieksme pret \u0161\u012bm profesij\u0101m \u0161\u0137iet visai negod\u012bga. Un tas […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":942,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-966","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/966","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/comments?post=966"}],"version-history":[{"count":0,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/966\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/pages\/942"}],"wp:attachment":[{"href":"https:\/\/speakingwellofgod.org\/lv\/wp-json\/wp\/v2\/media?parent=966"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}